The Great Discovery of Tai Chi Continued forty-Seven The Mystery of the Thirteen Guns of Tai Chi Sticky Cui Hugang (Liuhe Martial Arts)
1. Wang Zongyue and Yue Wumu Wang Fist Spectrum
Wang Zongyue is a descendant of the 'Heart Six-in-Thirteen Battles', which proves the reliability of the relevant contents such as "Courageous Battle Intention Gun Method" and "Zhang Henghou Yongzhan Gun" contained in his collection sixty years after Qianlong. Wang Zongyue and his Treatise on Taijiquan must have been influenced by these contents of the Yue Wu Mu Wang Fist Spectrum.
It is worth mentioning:
1. 'Zhang Henghou Yongzhan against the gun' is also the content of the 'Gun Frame Theory' in the "Treatise on the Martial Arts of Yishan Mountain".
2. The Dengzhou Shui family martial arts genealogy also contains the first sentence of Wang Zongyue's "Yin Rune Gun Genealogy" quoted in the "Heart Six-in-Thirteen Battles".
3. In the PingdingShan Xiangcheng County Heart-to-Heart Transmission Fist Genealogy, there is also the first sentence of Wang Zongyue's "Yin Rune Gun Spectrum" that quotes 'Heart-to-Heart Six-in-Thirteen Battles'.
Is it just right or something else?
Second, the problems solved by Wang Zongyue
The author has discussed with his mentor the academic background of mr. Wang Zongyue's "Theory of Taijiquan". It is believed that in addition to other contributions, the concept of "double" is to propose and solve the dilemma faced by the masters, that is, on the basis of the overall strength, the problems that the masters have existed, that is, "every few years of pure work, those who cannot be transported, the rate is self-made, and the double disease has not been enlightened!" Just like Chang Naizhou tempted Chen Jixia and lost his hand.
It can be seen that Wang Zongyue's level is high, his materials, the number of observations, and the depth of the problems he observes and thinks.
A few years ago, the author introduced to Editor Hu of the Beijing Science and Technology Publishing House that Wang Zongyue encountered a problem on the basis of solving the rectification of the Heart Gate.
As another real-life example, private teachers will hear stories of famous martial artists and boxers in Beijing who have lost their battles. In essence, it is not that the strength of this master is not good, if his strength is put on the opponent, he can break the opponent, but he is controlled. Wang Zongyue studied this situation.
If this concept is as most scholars understand, how to come out with both hands, or how to be unilateral, if it is for the general level of the situation, Wang Zongyue does not need to create a completely new concept, Wang Zongyue is not Wang Zongyue.
Since this conundrum is difficult to describe accurately, Wang Zongyue coined the term 'double'. This is also Wang Zongyue's stickiness in his heart, Qing is better than blue, and Qing is better than blue!
Third, the mystery of The Thirteen Guns of Tai Chi Sticky Sticky
Another big case in Wulin is: the mystery of the thirteen guns.
As we all know, The descendants of Chenjiagou in Henan, Yang Luchan in Hebei, Wu Yuxiang, Li Yihu, etc. all have thirteen guns (rods). Yang Chengfu 'Tai Chi Chuan Usage Method' Chen Zhiwen 'Tai Chi Sticky Thirteen Guns' But what is its source?
Because the thirteen guns were simple and practical, they had a greater impact on Chinese martial arts. Such as Shanxi Wenshui Tongbei, Hongdong Tongbei, Henan Chenjiagou, Hebei Guangping Wushi, Yang's Taiji, Three Emperors Cannon Hammer, Henan Li's, Nanyang Zimen area and so on. The boxing literature records:
1. Guo Xiheng's "Tong Back Fist" "Thirteen Gun Songs"
2. 'Zhao Yun Yong Battle Gun', 'Zhao Yun Thirteen Guns', 'Zilu Gun' of the Three Emperors Cannon Hammer
3. Nanyang 'Yellow Dragon Gun'
4. Chen Jiagou Liangyi Tang Ben, "Chen Family Ancestral Fist Equipment Compilation" 'Thirteen Guns'
5. Li YiYi Ding Ugly Ben, Li Huaiyin, Li Fuyin Lian Let Tang Ben 'Thirteen Strokes'
6. Yang Chengfu's "Tai Chi Chuan Usage Method" 'Tai Chi Sticky Thirteen Guns'
7. Li Pai Taiji Qinglong Thirteen Guns
8. Hongdong Fan's "Zhongyi Fist" "Luo Family Thirteen Guns"
9. 'Five steps and thirteen guns' in Shandong, Henan, Wen'an County, Hebei and other places
10. 'Thirteen Guns of Courage' in Anyang, Henan
etc. (I hope that the scholar can supplement the information he knows)
Three Emperors Cannon Punching Fist Score
In fact, these thirteen guns (poles) are 'brave thirteen guns'. In other words, just as each Tai Chi Chuan is a different version of Chen Jiagou Head Set Boxing, they are all from the same source as the 'Thirteen Guns of Courageous Battle', and they are all aliases and different versions of 'Thirteen Guns of Courage'.
Some scholars believe that the 'Thirteen Guns of Courageous Battle' is derived from the Pear Blossom Liuhe Gun, and the 'Thirteen Guns of Courage' is the 'Thirteen Guns' that came out after Yue Wumu's "Courageous Battle Heart Gun" was a "brave battle heart gun" that came out of the elite army and simplified the government. It can be seen that the influence of this marksmanship in the "Yue Wu Mu Wang Fist Spectrum" on Chinese martial arts.
As for whether Yue Wu Mu Yong Zhan Mind Gun is related to the Ewha Liuhe Gun, it is another big issue.
Regarding the source of this gun in Chen Jiagou, was it chen changxing before Chen Jiagou, or was it related to Jiang Zhang's jiang fa? Evidence is yet to be unearthed. In addition to the Yang, Wu, and Li Yihu descendants, the origin of the other thirteen marksmanship methods remains to be examined.
Fourth, bravely fight the heart gun
In the Ming and Qing Dynasties, the descendants, regions and sects that possessed the predecessor of the "Thirteen Guns" "Courageous Battle Heart Gun" in the martial arts have been found to have:
1. Ming Dynasty Henan Fenshui Tiger Prison Zhang Ba Biography
2. Henan Jiyuan Shenquan Transmission of Human Fist Spectrum
3. Henan Ruan village Ruan village boxing score
4. Zhao Fengzhang's Fist Score
5. Hebei Guangping Chen Li biography
6. Biography of daoguang military camp in the Qing Dynasty
7. Shanxi Taigu Xinyi Gate is passed down from generation to generation
VIII. Liu Shenxian of LiuheQuan in the Fengfeng area of Handan, Hebei Province
IX. Yue Family Heart Fist Yue Qingshan - Li Ruidong's descendants
10. Lee Young-on-de-Ben (now Hong Kong's Successor)
Wait a minute.
(I hope that scholars can supplement the information they know)
Today's successors who can practice this marksmanship are:
1. Li Ruidong is a descendant of the lineage
2. Liu Shenxian of LiuheQuan in the Fengfeng area of Handan, Hebei Province
3. Descendants of the Guangping Lu clan (?) ）
It can be seen that at the end of the Ming Dynasty and the beginning of the Qing Dynasty, the "Yue Wu Mu Wang Fist Score" circulated by the people at that time was a boxing score with real martial arts technical content. (See Volume 5 for details)
So far, the conclusion we can draw is that Ji Ji ke existed before. What Ji Gong got from the Yiren in Zhongnan Mountain, Shaanxi Province, was a different version of this "Yue Wu Mu Wang Fist Score". As for whether the author of the "Yue Wu Mu Wang Fist Spectrum" is Yue Fei, or his disciples are passed down from generation to generation, and later other high-ranking people, it is another big topic that needs to be continuously excavated and studied.
It is worth noting:
According to Mr. Xia, Mr. Zhang Hongmin, a scholar from Zhejiang, discovered that Wang Mingyang's re-disciple, Xu Kerang, the ancestor of Jiangxi Zimen, had forged the "Testament of Yue Wumu" in order to oppose the Qing Dynasty and restore the Ming Dynasty in the late Ming and early Qing dynasties (it is said that the content of Mr. Zhang Hongmin was published in Zhejiang many years ago, and outsiders could not see it, nor did they have contact information).
According to the author's judgment, its 'Yue Wu Mu Testament' has nothing to do with our "Yue Wu Mu Wang Fist Spectrum" here.
Because, no matter what era people can forge, they cannot forge these real technologies, including the "Yue Wu Mu Wang Fist Spectrum" in the 'Yue Wu Mu Nine Essentials' and so on.
In fact, Jiangxi Zimen, Hubei Yuejiaquan, etc., there is no 'Wumu testament' in history. The "Wu Mu Testament" in Wulin was first mentioned in Mr. Jin Yong's novels or Republic of China publications. Although we can also call the Yue Wu Mu Wang Fist Score 'Wu Mu Testament'.
Readers are reminded not to be confused by these vague statements.