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The history and culture of the village without hate
"No Hate" village what a nice name, she is like the god of spring, very bright and touching.
On the two words "no hate", you can know the harmony and happiness of the villagers, she is the root of the filial piety culture of the Chinese nation, you can know the civilization and thickness of history; when you walk into the hateless village, you can see the beautiful environment and the achievements of the new rural construction and the extraordinary village style; from a provincial intangible cultural heritage and two municipal intangible cultural heritage and a municipal cultural relics protection unit, you can see that the cultural heritage excavated by the villagers of hateless villages can represent the splendid spiritual wealth of the Chinese nation She is a bright pearl in people's eyes!
Speaking of the history and culture of the village, it is really long-standing. Since ancient times, she has lived up to her name, the cycle of times, and she has deeply felt her truthfulness, goodness, beauty and novelty from period to period.
Starting from the Shang Tang Dynasty, King Chengtang and Lady Dai, for thousands of years, Lady Dai was concerned about the people's livelihood and treated the people. The story of her sending nectar for the seven years of the great drought of the Shang Tang Dynasty is still circulated in the folk; the ancient temple fair scheduled for the eighteenth day of March of the lunar calendar in honor of the true, good, and beautiful and hatless people of Lady Dai is still passed down to the people. Nowadays, the Daisan Niangniang Temple in Hateless Village will be named the intangible cultural heritage of Yuncheng City, which can attract peasants from hundreds of miles around the village to enjoy the ancient temple festival culture, listen to huaiju opera, exchange materials, and appreciate the food culture of hateless people. The circulation of this ancient culture makes history and reality closer to the lives and cultures of the common people.
The next thing to say is the filial piety of no haters. Filial piety to the elderly, filial piety to in-laws, respect for the elderly and love for children are the virtues of no haters. Legend has it that in ancient times, in order to honor their sick old father, the two brothers of the Wei clan in Wu Hate Village waited day and night at their father's bed to feed soup and medicine until they died and were buried in Zu Mo. There is a poem that circulates today: "Brothers have the same roots, and fathers and sons are connected by hearts." The Father is filial to the son, and the Father is returned to the grave of the ancestor. Both sons are filial to their fathers, and there is hatred that becomes no hatred." This incident touched the county grandfather, who wrote a good village name of "Hateless Village" for this village, which made the filial piety culture of hateless people flow for hundreds of years.
There is also a municipal protected cultural relic "Wei Clan Ancestral Hall" in Wu Hate Village. He stood in the middle of the village, because during the Qianlong period of the Qing Dynasty, the yellow land of Wu hate village nurtured the historical figure of Wei Zhezhi "Wei Qingtian". He loved the people like a son, from the small Zhi County, to the Zhi Prefecture, the Bingbu Waiter, the Inspector, and the Gongbu Shangshu, he made great contributions to the Qing Dynasty, touched the Qianlong Emperor, allocated official Silver to build the "Wei Clan Ancestral Hall" in wu hate village, and wrote a gilded plaque with the inscription "Wenyuan Wushuai".
The "Wei Ancestral Hall" has stood for 265 spring and autumn in the yellow land of Wu Hate Village, and her qi is majestic and magnificent. The brick carved wood carving of the "Wei Ancestral Hall" is particularly precious, its architecture is exquisite, the temple is majestic, the scale is grand, and the production is rare since the Qing Dynasty and the future generations. Having seen the beauty of The Hateless Village, you will be even more surprised by the preciousness of this "Wei Ancestral Hall" and full of spring. What really amazes you is, of course, the skillful hands of the labor creator and his architectural personality, temperament and talent, which also shows the wisdom and momentum of the architect to create Chinese culture and artistic creation as a major landscape for future generations.
The hatless people are mighty and strong, and they have made indelible contributions to the establishment of a new China. In 1942, more than a dozen people enlisted to join the Eighth Route Army: Wei Xinmin, Wei Shulian, Zhao Deyun, Cheng Deqing, Han Qingping, Ren Yinggui, Wei Shumeng, Wei Huwa, Wei Shi, Cui Shuichang, Mo Xiwu, Li Guocheng, Yan Rongguang, and so on.
The fighting heroes of The Hateless Village during the War of Resistance Against Japanese Aggression and the War of Liberation were: Zhao Deyun, Han Qingping, Wei Huwa, Wei Shi, Mo Xiwu, Li Guocheng, Yan Rongguang, etc.
In August 1946, under the leadership of the village party organization, the hateless people were seizing the autumn harvest and robbing the key moment of sowing wheat, and the Kuomintang troops entrenched in Yuanqu City raided the village of Wu Hate, and due to the betrayal of the traitors, Zhou Guansheng was arrested. In prison, he preferred to die unyieldingly, and the ferocious enemy used cruel means to push Zhou Guansheng into the Yellow River. He is an excellent Communist Party member, the pride of a hatless man, and his wisdom will always be engraved in the hearts of the hateless people.
The revolutionary martyrs who died during the War of Resistance Against Japanese Aggression and the War of Liberation were: Wei Huwa, Wei Shi, Mo Xiwu, Li Guocheng, and Yan Rongguang. Drinking water should be the source of thought, and martyrs should be eternal.
This is just the modern history and historical culture of the hateless people.
No hate villagers March temple fair to welcome the Lady of the Eyebrow Ceremony