Why was it that all the difficult preparatory operations at the beginning of the establishment of The Company were carried out by Ye Xiaoming, Liu Bing, and Feng Shijie, but in the end they were stripped out of the company and let Xiao Yawen successfully pick peaches?
Why didn't Ding Yuanying tell Ye, Liu, and Feng in advance that everything was within his control, and persuaded Ye, Feng, and Liu not to withdraw their shares?
Are Ye, Feng, and Liu ding yuanying's mouth the people who took a look at the bottom of the well and then fell down?
I believe that people who have read the novel of the young writer Doudou "Distant Savior" will have these doubts.
As we all know, the myth of poverty alleviation in Wangmiao Village is a gift from Ding Yuanying to Rui Xiaodan's heavenly kingdom.
However, in the final analysis, this ingenious gift was deliberately promoted by Ye, Feng, and Liu.
In this regard, Rui Xiaodan once laughed and said: took a bag of dates, a bag of peanuts, and the benefits of a meal.
In the early days of the establishment of The company, the time is urgent, the procedures are cumbersome, and you have to feel the stones to cross the river and pay close attention to product quality, Ye Xiaoming, Liu Bing, Feng Shijie have paid a lot of painstaking energy, and even personally participated in the production.
But in the end, they withdrew their shares on the eve of the success of Grothy, regretting missing the highlight moment of Groose.
At first glance, it was difficult to feel calm, and I felt sorry for the three of them, thinking that their luck was too bad.
But if you think about it, even if you give them another chance, they will still withdraw their shares, and it is only a matter of time.
So, what exactly made Ye, Feng, Liu and Ding Yuanying behind Ge Lushi part ways and drift apart gradually?
01
The ultimate goal is inconsistent.
The production of Ge Lushi comes from the poverty alleviation myth of Wang Miao Village, from Rui Xiaodan' point of view, it is a stopgap measure to retain Ding Yuanying, and it is the testimony and sublimation of her love; from Ding Yuanying, the myth of Wang Miao Village is a gift to Rui Xiaodan's kingdom of heaven.
Therefore, the ultimate goal of Ge Lushi is to make blood for the poverty alleviation of Wangmiao Village, and to completely change the poverty situation of Wangmiao Village, not only to achieve the personal glory of Ye Xiaoming, Liu Bing and Feng Shijie.
Even for the long-term survival and development of Ge Lushi, it is possible to replace Ye, Liu, and Feng, whose abilities do not match, and choose the mature and capable Xiao Yawen as the helmsman.
For Ye Xiaoming and Liu Bing, they looked for Ding Yuanying to help, just to find a high person to guide the way, in the end it is still to solve the problem of personal survival and career development, purely for personal achievements and fame.
Of course, Wangmiao Village can get rid of poverty and become rich is a good deed of poverty alleviation that can be done at the same time as achieving personal success and fame, and once it encounters crisis obstacles, of course, it is also the first factor to consider giving up.
Therefore, when Lesheng Group sued Grace for infringement and claimed 6 million, they were completely frightened and immediately did not hesitate to withdraw their shares and stop losses.
Completely disregarding the lives of the villagers in Wangmiao Village, only Feng Shijie still had good intentions, exchanged the debts of the peasant households with equity, and undertook the debts of the villagers, of course, this move also reserved a place for him in Gelusi in the end.
02
The cognitive hierarchy is inconsistent
When Lesheng Company sued Ge Lushi for unfair competition, Ye Xiaoming, Liu Bing, and Feng Shijie were on the verge of the end of the day, anxious, and went to the door to apologize for failure, and immediately withdrew their shares to ensure safety.
Ding Yuanying and Rui Xiaodan believe that this case is not complicated, as long as the evidence facts are clear, and even without hiring a professional lawyer, Xiao Yawen took the opportunity to decisively sell the house into the shares.
Why did everyone make very different choices about the same thing?
In the final analysis, it is still different levels of cognition, due to cultural attributes. Ye, Liu, and Feng are typical weak cultural thinking, expecting a savior in everything, and when they encounter problems, they all want to wait for high people to solve them, and never think of ways from themselves.
As early as the first shareholders' meeting of Ge Lushi, Ye Xiaoming said: When Brother Ding comes, the future of our brothers will be saved.
Although, Ding Yuanying immediately warned him: with this kind of thought, there is no salvation.
Even tirelessly nodding: there has never been a savior, it has always been saved, and the saved has saved people. If we must talk about the savior, then the culture that conforms to and represents the objective laws is the savior.
Unfortunately, the three obviously did not listen...
Therefore, when faced with lesheng company suing for 6 million yuan, they did not calmly think calmly and calmly respond to the lawsuit and seek vitality for the company, but superstitiously believed that Lesheng's authority was defeated before trial, took the initiative to ask for peace, and chaotic.
According to their logic, winning a lawsuit and losing a lawsuit is death, and the only way out is to take the initiative to surrender and lose money to avoid litigation.
As everyone knows, showing weakness and surrendering to a strong opponent is not only not conducive to the solution of the problem, but even encourages the arrogance of the other side.
Therefore, after the failure of the sum, the three people quit the Grothy Company non-stop, which was also due to cultural attributes.
At this point, Ding Yuanying only said: "My own business, I should make up my own mind", and did not tell the three people that everything was in their own plan, let alone retained.
Because, the shopping mall is like a battlefield, and there will be more complex and more urgent crises in the future, and the three cannot always be Ding Yuanying's marionettes.
Sooner or later, Ding Yuanying was going to leave the ancient city, and the three of them could withdraw at this time without injury or loss. In this regard, exiting at this time is the best choice.
The reason is that people can never earn money beyond the cognitive range, lack the opportunity to rank themselves in strength, and cannot grasp no matter how much they give.
03
Inconsistencies in responsibility
As far as Glusy is concerned, although Ouyang Xue is the chairman, she has stated early on that she is not involved in management.
Ding Yuanying did his best to plot for Ge Lushi, find a way out for Wang Miao Village, and actually take all the risks himself, but he did not occupy a little share, and did not covet a single bit.
In the end, Ge Lushi or Ye Xiaoming, Liu Bing, Feng Shijie sang the protagonist, and he could become famous, and Ouyang Xue still had Ouyang Xue to take most of the risks.
Moreover, the establishment of Ge Lushi was also asked by them to ask Ding Yuanying to point out Baba, and they themselves urgently needed to solve the problem of survival and career through the Ge Lushi Company.
However, when they foresaw that Grace might fall into a crisis, they knew that the shareholders could only transfer shares and could not withdraw funds, so they transferred all the shares to Ouyang Xue, and they avoided danger but transferred all the risks to others.
Even Liu Bing shamelessly requested to continue to stay in Grace after transferring shares, achieving the dual purpose of effective risk avoidance and retention of hope.
As an adult, they only want to enjoy success, but they are not willing to take the risk of a little business investment, and they have no credibility to bear, no wonder Ouyang Xue said that they used the company as a kindergarten.
In this regard, Ye, Liu, and Feng are not as responsible as Ouyang Xue, and they have the courage to do things, and it is also logical to be eliminated.
Ding Yuanying once said: There is no way without technique, and the technique can still be sought; there is no way to have a technique, and it stops at the technique. This sentence could not be more appropriate to say to three of them.