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There are not a few gods and immortals who die miserably in the Fengshen Rendition, but there are also many immortals who are still happy and happy in the human world after experiencing the great catastrophe.
Today, as soon as I ming, I will take stock of the seven immortals who were sanctified in the flesh in this great god disaster.
Li Jing eventually became someone else's puppet, and after Nezha Yang Jian became a saint, he became cannon fodder!
The sanctification of the flesh that the gods and immortals all envy is another disaster!
Seventh place wooden zha
Muzha, also known as "Wooden Fork" and "MuCha", was the second prince of Li Jing, the Heavenly King of Tota in the Fengshen Rendition, and one of the few gods who became holy in the flesh.
Speaking of the three princes of the Li Jing family, they have not always had an official affirmative name, what wooden fork, Jin Zha Junzha, vague.
Many netizens are still very confused, if you calculate according to the gold, wood, water, fire and earth, then Nezha's name is very lame, he should not be called water zha, right? For a moment and a half, it was also difficult to understand what Li Jing was thinking.
Speaking of the main topic, although this Muzha is one of the three generations of disciples of the Fengshen Sect in the Fengshen Yanyi, his prototype is actually the great disciple of Guanyin In the Journey to the West Ping dialect (so the name should be called Mucha). Muzha has been practicing with master Puxian Zhenren since he was a child, but unfortunately Muzha has limited talent, which is far from his brother Nezha, and his martial arts and mana are only at a medium level.
As one of the few gods and immortals in the Fengshen Rendition that was not listed as a god, although his own strength was mediocre among the many gods and immortals of the Fengshen Great Disaster, he did not show his face in the Fengshen Great Disaster.
First, he went out to the mountains to assist the Western Zhou army in killing Li Xingba, and then fought qiongxiao for several rounds in the Jiuqu Yellow River Formation, repelling the Shang Dynasty general Li Qi, and even cutting off one of Lü Yue's arms while besieging and killing lü Yue, the plague god of the Sect.
But after these few battles, Muzha was like a passerby A, there was him when saving Huang Tianhua, there was him among the people who were defeated by Kong Xuan, it was he who sent medicine to Nezha, there was him who led the way by the lantern of the Immortal Array, there was also him when he passed the Soul Pass, basically everything had his figure.
It can only be said that it is worthy of being the biggest background board for the gods.
In the end, Muzha was sanctified in the flesh and became a Hui'an walker by Buddhism, and although he was disciplined by Buddhism, his fate was also good in the Great Disaster of the Gods.
6th Place Wei Hu
Wei Hu was one of the three generations of disciples of the Fengshen Doctrine and one of the seven immortals who had been sanctified in the flesh and had been removed by Buddhism.
Here I have to spit it out, all the disciples who have been sanctified in the flesh are the disciples of the three generations of the expository teachings, which is really to earn enough face for the expository teachings, on the contrary, the three generations of disciples who intercepted the teachings have all lost their faces, and Shen Gongbao is even more humiliated, a Daoist friend please stay in the pit for most of the interceptions, and the first big pit of the interception of the teachings has not run.
Speaking of Wei Hu, in terms of strength, Wei Hu's mana is much higher than Muzha, and the divine soldier in his hand, the "Descending Demon Treasure Pestle", is the supreme magic weapon for suppressing evil demons and protecting the three religions, and its power is comparable to the "Fan Tianyin" of the Madonna Killer, and the book describes this divine soldier, saying that it is "as light as a hair in the hand, and as heavy as Mount Tai" when going into battle to kill the enemy, and the power is very strong.
Not only that, Wei Hu's cultivation was also the leader among the three generations of disciples of the Illumination Sect, although it was not as good as Yang Jian's open-hanging figure, nor was it comparable to Nezha, a fierce character who dared to shave his bones and flesh, but his strength was still not to be underestimated.
He descended the mountain to support the Xiqi Zhou army during the Fengshen Raid, and there were countless Shang Dynasty generals under him.
The Battle of Tongguan killed Yu Da, the Battle of Shichi killed Zhang Kui, and he also scared away Yuan Hong, captured the Three Demons of Xuanyuan Tomb, and even the plague god Lü Yue was overwhelmed by him, and could only escape in ashes, which can be described as a fruitful battle.
After the battle of the gods, Wei Hu did not have to be on the list of gods, and he became the first person of the Three Sects to protect the Fa Quanzhen because he was sanctified in the flesh.
Although Wei Hu's record was very glorious, this was entirely because his magic weapon was too powerful, and his own strength was not particularly strong, so he barely ranked sixth.
Fifth place Kim Zha
Jin Zha was also one of the three princes of the Li Jing Li family in Chen Tangguan, he was the eldest brother of Muzha Nezha, and his mana was very strong.
When Jin Zhao was young, Li Jing gave him to Manjushri Guangfa Tianzun in the Twelve Golden Immortals of the Illumination Sect and asked him to practice with Tianzun. Manjushri Guangfa Tianzun's disciples' techniques were much higher than those of Puxian Zhenren.
Under the encouragement of Manjushri Guangfa Tianzun, Jin Zha can be said to be able to write and be good at martial arts, the battlefield war can be deployed, the account can be planned, and the plan to outwit the soul pass is from Jin Zha's hand.
Not only that, Jin Zhao's own mana cultivation was not low, although it was not as low as Wei Hu, but it was also much stronger than the second brother Muzha, and his contribution to the Western Zhou troops in the Great Disaster of the Fengshen God was not small.
Jin Zha, as the eldest brother of the Li family and the beloved disciple of Manjushri Guangfa Tianzun, naturally could not disgrace the family's disciples, and after he went down to support the Xiqi Zhou Army, he aimed his sights at Wang Devil, one of the four saints of Kowloon Island, Jin Zha saved Jiang Ziya, who was seriously injured in the battle, and also captured Wang Devil with his master Manjushri Guangfa Tianzun and personally killed him with a sword.
After killing wang demon, Jin Zha also opened his way to save people, fighting the three saints of Kowloon Island, working together to fight against Taishi Wenzhong, saving Jiang Ziya again when fighting Zhao Gongming, saving Huang Tianhua when fighting with the five immortals, and saving Huang Tianhua again in the battle with Luo Xuan, saving countless lives and injuries along the way.
Saved Jiang Ziya several times, and saved Huang Tianhua several times, counting down, Jin Zha is either saving people or on the way to save people, it can be said that he killed the enemy with Nezha, and li Jinzha had to save people.
This love of saving people became holy in the flesh after the end of the list of gods, was taken by Buddhism, and became one of the five great kings of Buddhism, the Ganlu Ming King Junli, in charge of medical purification and exorcism, and achieved the real "turning hobbies into work".
Fourth place Lei Zhenzi
Lei Zhenzi is the most mysterious immortal among the seven people who have been sanctified in the flesh in the Fengshen Rendition.
The book only says that he is the heavenly thunder general star, but does not mention his true identity too much, as a disciple who often shows his face to the third generation of the expository teachings, he is also a member of the protagonist group led by Jiang Ziya, but his life has not been revealed in the end, which can't help but make people reverie.
Although Lei Zhenzi's appearance was very ugly, he was actually a normal person when he was born, looking white and pure, and was also adopted as a righteous son by Ji Chang, the King of Zhou Wen.
Unfortunately, he was naughty by nature, and after he entered the hands of the Twelve Golden Immortals of the Illumination Sect, he stole two immortal apricots of Yun Zhongzi with a partial mouth, causing a huge change in his body, not only was he ugly, but he also grew a pair on his back and roasted large wings that could be eaten for several days.
However, it was also a blessing in disguise, but the ugly appearance brought him extraordinary mana, especially his pair of "wind and thunder wings", which were extremely fast, and their wings could move thousands of miles away as soon as they fluttered, and it was easy to use in a day, which was easier than some divine beast mounts.
Not only that, the golden stick in Lei Zhenzi's hand was also an incomparably powerful divine weapon. In the original novel, Lei Zhenzi once took this golden stick and exploded a mountain with a stick, which was very powerful.
In the Battle of the Gods, Lei Zhenzi killed the powerful generals in the Shang Dynasty such as Xin Huan Zhou Xin Yuguang with one person and one stick, which was enough to see the strength of Lei Zhenzi's mana, so he ranked fourth.
After the end of the War of the Gods, Lei Zhenzi was sanctified in the flesh, but the original work did not explain whether he joined the Heavenly Court or was sent to Buddhism after he was sanctified. Some people say that Lei Zhenzi is the thunder god in the heavenly court, but in fact, the thunder god who seals the god is a god in the interception religion, and has nothing to do with the exposition.
Where Lei Zhenzi came from and where he was going, no one knew in the end, perhaps the author's idea is that some fans will make him a fan forever.
Third place Li Jing
Li Jing, also known as Tota Li Tianwang, was one of the seven people who were sanctified in the flesh in the interpretation of the gods, and was also the first to accept the heavenly court and was ranked as a god in the immortal class.
Li Jing was originally only a soldier in the mortal world, after he went up the mountain to visit Du Erzhen, he learned a strong martial art and spells, and after descending the mountain, he became the commander-in-chief of Zhenguan in Chen Tangguan of the Shang Dynasty, and married the beautiful Lady Yin, which can be described as a double harvest of love.
Not long after the two got married, one doll after another fell to the ground, and Li Jing also ushered in his own happy and happy family, until Nezha was born.
Nezha brought a lot of disaster to Li Jing's family, causing Li Jing to almost lose his life, and after Nezha was resurrected, he was also hunted down and killed by Nezha, but he was beaten because his strength was inferior to Nezha's.
In the end, Nezha was subdued by a group of gods, and Li Jing also worshiped under the door of the Burning Lantern Daoist, and was also granted the Linglong Golden Pagoda by the Burning Lantern Daoist.
Li Jing, the worshipper, was very particular about worshipping, and directly worshiped under the disciple of the deputy head of the Yuxu Interpretation Sect, although he was also a disciple of the third generation, but his status suddenly came up, although the worship master was later than Nezha, but he was under pressure from generation to generation, and when he saw Jiang Ziya, he did not have to call people uncles, and social relations was really called to play for him.
After Li Jing came down from the mountain, he joined the ranks of Fu Zhou and made great contributions to the Western Zhou Army along the way, but to say that Li Jing's greatest contribution was actually to give birth to these three sons, especially the younger son Nezha, who was the most popular and fierce character in the Great Disaster of the Gods.
Because Li Jing's family was not on the list of gods, after the fall of the Shang Dynasty, Li Jing chose to live in seclusion in the mountains, and Finally Li Jing, who was sanctified in the flesh, took his family to the Heavenly Court and was the commander-in-chief of the three armies of the Heavenly Court, Tota Li Tianwang.
Second place Yang Jian
Yang Jian is also the god Erlang, he is a well-known god, the story of splitting the mountain to save the mother everyone has heard.
Because the Jade Emperor's sister missed Fan Chen, and the mortal Yang Tianyou gave birth to Yang Jian, which caused the Jade Emperor to be angry, resulting in her being locked up by the Jade Emperor under the Peach Mountain and unable to move around, although it was the same suppression, but in fact, her suppression was far less than Sun Wukong's suffering.
Unfortunately, Yang Jia Erlang couldn't bear it, so he went to the door of the Twelve Golden Immortals and Jade Ding Zhenren of the Illumination Sect, immersed himself in practicing the Eight or Nine Xuangong, and after the completion of the gong fa, he single-handedly split the Peach Mountain and rescued his mother.
Splitting a mountain with his own strength is actually very terrifying, but this is not his upper limit.
Under the hands of Yuding Zhenren, he not only learned eight or nine Xuangong, but also learned the seventy-two transformations, the Fa Tianxiangdi, the Nine Transformation Yuangong, the Samadhi True Fire, the Sprinkling Bean into the Soldiers, and other magical spells, which greatly increased Yang Jian's strength, and he became the most powerful being among the three generations of disciples of the Illumination Sect.
Because Erlang Shen was the most handsome male god in the original novel of Fengshen Yanyi, he was also photographed by Princess Longji, the daughter of the Heavenly Emperor who had just descended, and was also given precious gifts such as the Heavenly Dog by Princess Longji, but unfortunately Yang Jian was full of dreams of going to battle to kill the enemy, and he lost a good relationship with Princess Longji.
After coming to the Western Zhou camp, Yang Jian relied on his excellent connections and his extremely strong mana to turn the tide on the battlefield many times, and relied on his own wisdom and strategy to repeatedly perform miracles, becoming a god-like existence in the Western Zhou army.
After he became holy in the flesh, he chose to join the camp where he had a mother's life, that is, the Heavenly Garden, and was given the title of Qingyuan Myōdo True King, enjoying the world's offerings at the same time, and also eating the Heavenly Court Qilu and escaping in the heavens and the earth.
First place Nezha
Nezha was the most powerful of the seven people who had been sanctified in the flesh, and he was also the fiercest of the fengshen renditions.
How fierce can Nezha be?
Pregnant for three years before being born, he killed the Night Fork with three fists, stripped the third prince of the Dragon King, Ao Bing, and shot the boy under the seat of Shi Ji Niangniang.
But as a cruel person, you must not only be cruel to others, but also to yourself.
After Nezha broke into trouble, in order not to cause trouble to his parents, he was able to endure the pain of cutting the flesh and returning the mother to the bone, drawing the sword and killing himself, and implementing the image of a cruel person who made a scene of destruction to the fullest.
Fortunately, although Nezha did not have a parent who tolerated him, he had a master who was the most favored disciple of the Three Realms.
As Nezha's master, Taiyi Zhenren can be said to have favored Nezha to heaven, like Wei Hu's hand to descend the magic pestle of this level, Taiyi Zhenren gave Nezha eight pieces: Qiankun Circle, Mixed Heaven Aya, Hot Wheel, Fire Gun, Yin and Yang Sword, Golden Brick, Nine Dragon Divine Fire Shield, Qiankun Bow.
In order to match these eight magic weapons, Taiyi Zhenren also taught him the magic power of three heads and six arms, so that Nezha could use these eight magic weapons at the same time, which can be said to be a model for a plate of dumplings.
Nezha's battle record in the Battle of the Gods was too many to count on both hands, so I won't elaborate on it here.
The Battle of the Gods finally came to an end, and Nezha, who had been sanctified in the flesh, also released his previous suspicions and followed his father to join the command of the Heavenly Jade Emperor.
Perhaps many people do not know how many benefits of sanctification in the flesh are, after saying that the seven great gods who have been sanctified in the flesh, they will give you a popularization of what this sanctification of the flesh is, and the dangers that the gods and immortals who are sanctified in the flesh have to face.
The sanctification of the flesh is also called "flesh into reality", throughout the ancient mythological novel biographies, only this word appears in the Fengshen Yanyi, this is because the time node of the Fengshen Yanyi is very special, and the path to immortality that was spawned by it is naturally extraordinary.
In fact, in the ancient mythological period, becoming immortals in the flesh was a means of last resort.
Because the cultivators of the immortals in the ancient period all pursued the day-to-day ascension, that is, the ascension into immortals, such as the Three Emperors and Five Emperors in the ancient period.
After the Heavenly Passage incident, the world's aura was becoming less and less, and people could only take another path if they wanted to become immortals, that is, the set of practicing qi Mahayana that was often used in fantasy novels, and the positive result of this set of cultivation systems was this "sanctification of the flesh", with the mortal body comparable to the gods, Yang Jian and Li Jing took this path.
Of course, the cultivators who came out of this road were not as powerful as the soaring power of the ancient times, but in this special period of the Great Divine Disaster, the sanctification of the flesh had become a fragrant existence.
In the War of the Gods, many gods and immortals are on the list after death, to be bound by the rules of the heavenly court, which seems to be a good thing, but they are basically imprisoned in their posts, every day 996 overtime to the legs are weak, not only can not move around at will, but also have to be careful everywhere, every move must be "according to the rules", once the mistake will be punished, it can be said that it is miserable.
And then the advantages of sanctification in the flesh are highlighted.
Because Yang Jian Nezha and others were sanctified in the flesh, not only were their souls not bound by things such as beating the divine whip, but they could also live happily between heaven and earth, do whatever they wanted, and continue to eat meat and drink wine to enjoy a god-like life. This is also the reason why all the gods and immortals during the period of canonization do not want to be listed as gods, who does not want to be a god and immortal between heaven and earth?
It's just that these gods and immortals who have become gods in the flesh also have their own things to worry about, that is, their own lives.
Since the flesh was sanctified, it did not occupy the authority of the heavenly court, and could only be a heavenly soldier and heavenly general with a higher official position, so once Nezha and others died, it was the real death path to disappear back to heaven.
In the biographies of many mythological novels in ancient times, it is not difficult to see that the Jade Emperor actually wished that they would die in battle as soon as possible.
Because in the entire Heavenly Court, there are only three physical immortals who are at ease, so they have become the aliens among the Heavenly Court Immortals, and if a Heavenly Court wants to be complete, no one must engage in specialization, otherwise sooner or later there will be problems in the Heavenly Garden Divine System, so the Jade Emperor will use them as a charging future, and Li Jing is the puppet that the Jade Emperor uses to control Nezha and Yang Jian.
It can be seen that in every battle, Yang Jian Nezha and others rushed to the front, whether it was the surrender of Sun Wukong in the Journey to the West, or the various battles in the Heavenly Garden, they always took the lead in fighting until the last moment, and they could not retreat without receiving the order, even if they could not fight, they had to go up and fight.
However, there were many people in the Heavenly Court whose strength was several grades higher than these ones, and the immortals who had hanged Yang Jian in the Great War of the Gods were not one or two, why did the Jade Emperor not use these three weak gods who were sanctified in the flesh, the reason behind this was extremely frightening.
Which do you think is better, sanctification in the flesh or soul?