Mention the Tang Dynasty poet "Chen Tao", I believe that most friends are confused: "Where is this sacred?" ”
However, speaking of Chen Tao's poem "Long Xi Xing", I believe that everyone will immediately have an impression: "Swearing to sweep away the Xiongnu regardless of their bodies, five thousand minks mourn hu dust." Poor indeterminate river bones, like people in deep dreams. ”
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On this topic, today I will talk to friends about Chen Tao, an unpopular poet of the Tang Dynasty, and talk about Chen Tao's 3 good poems.
Song 1, "Long Xi Xing": Oath to sweep away the Xiongnu regardless of their bodies, five thousand mink brocade mourning hu dust. Poor indeterminate river bones, like people in deep dreams.
Chen Tao has no fame in modern times, and belongs to the real-world unpopular poets, which is completely different from the "unpopular poet Li Shangyin" who plays with terriers.
Don't look at Chen Tao's lack of fame, but Chen Tao's poem "LongXi Journey" was honorably selected into the "Three Hundred Poems of Tang Dynasty", which has been circulated for thousands of years, which is enough to explain the level of Chen Tao's "Longxi Journey".
After all, Tang poetry is the peak of ancient poetry, and the "Quan Tang Poems" that have been handed down have more than 40,000 poems, so in the Tang Dynasty, the number of poems is simply the number of Sand of the Ganges, which is incalculable.
As the name suggests, "Three Hundred Tang Poems" only selects more than three hundred Tang poems among the many Tang poems.
In other words, the selection of "Three Hundred Tang Poems" is basically the essence of Tang poetry. Therefore, the gold content of "Long Xi Xing" is beyond doubt.
What's so good about "Long Xi Xing"?
There is no doubt that this is a side poem. Let's first look at the first two sentences, the first two sentences are the words of the heroes who are full of spirit, which is the same as the meaning of "Huangsha Hundred Battles Wear Golden Armor, Do Not Break the Loulan and Never Return", which reflects the lofty posture of the warriors to kill the enemy and repay the country.
However, the poem does not continue this passionate emotion, but instead turns the peak and turns, suddenly pulling the perspective up.
It's like a movie, one second is the heroic posture of the warriors who kill the enemy heroically, and the next second is the bones everywhere after the war.
The passing of life, the cruelty of war, the unquenchable sadness, burst out in an instant.
The film's footage does not stop at the white bones of the battlefield, and the picture changes again, becoming a distant and peaceful rear, where a woman is thinking of her husband in a dream.
The husband in the dream is full of feelings, but the husband in reality has become a dry bone.
Poor indeterminate river bones, like people in deep dreams. Just 14 words, like a mudslide, rushed into the reader's heart and made the reader feel a deep despair.
Even in a certain sense, the spirit of the first two sentences of the poem is also to lay the emotional tone for the last two sentences, to write grief with grandeur, to blend with the feelings, and to cast a song that has never been sung for eternity.
The author wrote this poem in the way of virtual reality, reflecting on the war, lamenting the suffering of the world, and expressing a certain war-weary voice in the society at that time.
The reason why we praise the Tang Dynasty's Biansai poems is not only because the Biansai poems have the outstanding achievements of "ten thousand miles of death, one dynasty succeeds", nor just because the Biansai poems have the magnificent novelty of "the desert is lonely and straight, the long river is full of sunsets", but also because the Biansai poems have a reflective attitude, and the strange mixture of "warm" and "cold" attitudes makes people feel a lot.
The second song, "Idle Residence": A Gu Cheng Zhou Li has more than enough, baiyun idle fishing for five streams. The Central Plains Mo Dao has no Lin Phoenix, and it is a royal knot.
Regarding Chen Tao, there are not many historical records, not even the specific time of his birth and death.
What we can know is that Chen Tao has not been able to pass the jinshi examination many times, and has walked the world with cloth clothes all his life, calling himself "Three Teachings Cloth Clothes".
As long as they are readers, they generally have great ambitions similar to Du Fu's "To Jun Yao Shunshang", but it is a pity that Chen Tao participated in the imperial examination many times, and all he got was disappointment and irony.
Therefore, he used poetry to record his disappointment and record the sadness that Huai Cai did not encounter.
This song "Idle Residence and Miscellaneous Xingxing" is obviously Chen Tao's use of the allusion of "Jiang Ziya Fishing" to complain.
Folk tales, Jiang Ziya has been depressed for the first half of his life, and he is still fishing in the Lingxi River when he is seven years old and eighty.
Finally, one day, Jiang Ziya met his Bole Zhou Wen Wang, becoming a legend that staged "Jiang Ziya Eighty For Phases".
The first two sentences of this poem "Idle Residence and Miscellaneous Xing" say that Jiang Ziya is so old that he can help lay the foundation of the Zhou Dynasty for eight hundred years.
The last two sentences are borrowed from the title, saying that King Wen of Zhou went around and did not find Jiang Ziya until he found Jiang Ziya.
Jiang Ziya's encounter with King Wen of Zhou was Jiang Ziya's luck. However, in turn, the discovery of Jiang Ziya by King Wen of Zhou was also the luck of King Wen of Zhou.
In other words, because of the delay in finding Jiang Ziya, King Wen of Zhou's great cause was postponed for many years.
But in fact, there are many talents in the Central Plains, not just Jiang Ziya.
However, the Zhou Dynasty's network of recruiting talents was too sparse, and a number of young and promising talents were leaked, so they had to hold the elderly Jiang Ziya.
The unspoken meaning of this poem is obviously to say that the Tang Dynasty's keju sought meritocracy, but as a result, the talent of "Chen Tao" was omitted.
It can be seen that although Chen Tao only complained, the level of complaining was also very good, and he also had to pull Jiang Ziya out to say something.
Song 3, "Answer to the Lotus Whore": Recently, the poetry is clear in the water, and the old style is as thin as a cloud. Having received the portal to the ascension to heaven, Jin Yu was deeply ashamed of Zhuo Wenjun.
Probably because he could not pass the entrance examination repeatedly, Chen Tao gradually became desperate, did not take the exam, and ran to the mountains to become a hermit.
Of course, the hermits of the Tang Dynasty were not really reclusive, but because of the hermits, they spread their reputation, which attracted the attention of many dignitaries and dignitaries.
It is said that at that time, there was a Shang Shu named "Yan Zhuo", who went to the mountains to chat with Chen Tao, admired Chen Tao's talent, and often chatted for a day.
Yan Zhuo found that Chen Tao was not close to a woman, and could be called Liu Xiahui of the Tang Dynasty, and couldn't help but want to try whether Chen Tao was really determined.
Therefore, Yan Zhuo found a super beautiful and super handsome prostitute "Lotus" to serve Chen Tao, and specially instructed Lotus to hollow out her mind to seduce Chen Tao and let Chen Tao break the ring.
Lotus, as a prostitute, of course, learned a lot of skills, but unfortunately, when she met Chen Tao, who had an iron heart, she actually had nowhere to go, and touched a nose of ash.
Lotus thought about it and decided to take a retreat as an advance, to make a move to "draw salaries from the bottom of the cauldron".
So Lotus said goodbye to Chen Tao, said that he was leaving the mountain, and wrote a parting poem: "Lotus is a jade for the cheek, cherish The book is sent to the concubine." The virgin does not have a dream of Wuxia, and the clouds and rain fall on the balcony. ”
The meaning of this poem is very straightforward, that is, Chen Tao has no desire for men, so there is no point in the lotus flower coming to the mountain, or hurry up and leave.
Obviously, lotus is very lethal.
Men often regret it when they lose it. Lotus knows this psychology of men very well, and she thinks that if she proposes to leave, Chen Tao will understand the pain of losing a beautiful woman and will truthfully speak her heart.
It's like, now many girls are in love, and they are also saying "to break up" to boys. In fact, girls don't really want to break up, but to retreat into the future, let the boys feel a sense of urgency and pressure, let the boys bow their heads and obey.
Lotus Abacus was very shrewd, but unfortunately Chen Tao was really the reincarnation of Yanagishita Hui, and he was really not interested in the big beauty.
Chen Tao also wrote a poem as a reply to the lotus: "Recently, poetry has been clear in the water, and the old style is as thin as a cloud. Having received the portal to the ascension to heaven, Jin Yu was deeply ashamed of Zhuo Wenjun. ”
Chen Tao's poem is also very interesting, saying that he pursues monasticism, so he does not care about the affairs of men and women at all. Even if the lotus flower looks as beautiful as Zhuo Wenjun, it can only live up to the grace of the beauty.
Only then did Lotus know that she had encountered a hard bone, and could only run back to Yan Shangshu and cry: "Chen Tao is really not a man!" ”
Yan Shangshu naturally admired Chen Tao's concentration, and laughed: "Chen Tao is really worthy of being a strange man." ”
Friends, do you have your own poems? What other good poems in history do you know? Welcome to leave a message.
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