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Although Liu Bei is an ordinary person, he has achieved an era, and many people are not convinced by this, so don't disobey for the time being, allow me to analyze Liu Bei's life, and then make up my mind before it is too late.
Among the princes of the Three Kingdoms at the end of the Han Dynasty, there is a saying, "Life does not see Liu Xuande, and even counties across states are in vain."
▲The picture shows Taoyuan Sanjieyi
In his lifetime, Liu Bei traveled throughout the north, south, east, and west of the Han Dynasty, Youzhou, Jizhou, Qingzhou, Yanzhou, Xuzhou, Yuzhou, Yangzhou, Jingzhou, Yizhou, and Sili, except for Hezhou, Jiaozhou, Liangzhou, and the Western Regions, there was no one Liu Bei had not been to.
In Liu Bei's life, he saw all the princes of the Great Han Dynasty, Cao Cao, Yuan Shao, Sun Quan, Gongsun Zhan, Tao Qian, Kong Rong, Liu Biao, Liu Zhang, Lü Bu, Ma Chao, and if the princes of all walks of life had not seen Liu Bei, they could not be called well-known princes.
However, Liu Bei's life of conquest of the north, the south, and the east, the west, the whole life, the struggle, the repeated defeats, the ruthlessness of the killing of the chaotic world, and the deceit of the princes, did not assimilate and erode by this chaotic world.
Although he was upheaval and displaced, he never forgot his original intention; although he was defeated many times, he never abused his subordinates and the people.
Hongyi is generous, knows people and treats soldiers, and is indomitable.
It can be said that in the context of that era, Liu Bei was like an idealist, fighting against the general trend of the world for life.
First of all, Liu Bei's acquaintances and treated the soldiers, unlike any of the princes of the same period, Yuan Shao was known as a door valve, listened to flattery but did not know the advice, and also mutilated the courtier Tian Feng because of his self-shame; although Cao Cao was able to recognize talent, he was suspicious in the use of people, with family members as the core; Sun Quan's employment skills were even more coerced by the hao clan of the family, and he was trapped in internal struggles all his life.
However, Liu Beiren was completely different, from Guan Yu and Zhang Fei when they started the army, to Zhuge Liang at the time of the Three Gu Maolu, and after the Hanzhong War, they dared to reuse Wei Yan as a general, all of which showed their good use and trust in talents.
Fugitives, butchers, defeated generals, remnant soldiers, displaced people, and mountain village men, Liu Bei did not care about the origin of talents, but only trusted and reused because of talents.
Chao wei Tian Shelang, Twilight Worship Military Division.
This sentence, for Liu Bei, is not a joke.
Moreover, for the attitude of talents, Liu Bei is also magnanimous, without too much respect and inferiority, only like-mindedness.
Zhuge Liang personally said, "The ministers of the guards are unremitting inside, and the loyal people forget to be outside, and they want to repay His Majesty for the special encounters of the former emperor." ”
It is precisely this kind of "Hongyi and magnanimous" personality that makes all the wen and martial artists have a heart for Liu Bei to bow down and die, even if some of them leave Liu Bei, they have never sought another high position because of discord with Liu Bei.
For example, Tian Yu, Zhao Zhao, Yuan Zhuo, Huang Quan, Chen Qun, Chen Deng, Xu Shu, etc., all left because of the situation, or because of family shackles, or because of the dilemma of loyalty and filial piety.
However, even if they are separated from Liu Bei, these people still have a longing for Liu Bei.
For example, Yuan Zhuo, who was threatened by Lü Bu to write a letter insulting Liu Bei, was put on the neck by Lü Bu with a sword, but Yuan Zhuo was still tough.
Another example is Huang Quan, with the defeat of the Yiling army, Huang Quan could not return to Shu, in a desperate situation, Huang Quan could only surrender to the State of Wei, at that time someone told Huang Quan that he led his troops to surrender to the State of Wei, Liu Bei would execute his family, and Huang Quan insisted on defending Liu Bei, saying that Liu Bei was not Cao Cao and would never affect the innocent, which was the case.
There is no doubt that it is Liu Bei's Hongyi generosity that makes countless people who follow Liu Bei feel grateful and guilty all their lives.
In Liu Bei's forty years of conquest, Liu Bei never slaughtered a city, never implicated any defeated generals, and did not destroy a certain family.
Even if Guan Yu lost Jingzhou, the descendants of the Guan family would still be reused, and even if Huang Quan surrendered in treason, he would never implicate the family...
Even on his deathbed, Liu Bei's last words were "Only the virtuous are virtuous and virtuous, and can obey people" and "Do not act with kindness and smallness, and do not act with evil and smallness."
This benevolent forgiveness, like a flame in the chaotic world at the end of the Han Dynasty, left the last warmth and ideal in this cold world of slaughter and slaughter.
With the ability of ordinary people, Liu Bei scrupulously abided by the original intention of ordinary people and persevered to this end!
Without Liu Bei's dispute at the end of the Han Dynasty, is there any difference between it and the Southern and Northern Dynasties, the Five Dynasties and Sixteen Dynasties, and other periods of separation?
It was precisely because of Liu Bei's existence that Zhuge Liang, Guan Yu, Zhang Fei, Jiang Wei, and many other idealists converged into an idealized political group, injecting the chaos of the late Han Dynasty with a heroic spirit that was revered by all generations.
This heroic spirit can be described as influencing the ages, so that hundreds of millions of Chinese descendants will remember this era, yearn for this era, sigh this era, sigh this era...
No doubt.
It was he who made the Three Kingdoms at the end of the Han Dynasty and the entire era.
▲The picture shows Liu Bei
(End of this article)
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