Lecture 4 of "Confused Wisdom in the Three Kingdoms" Makes a lot of money
Albert Einstein said: "To learn knowledge, you must be good at thinking, thinking, and thinking again, and this is how I became a scientist." ”
This is the world's greatest scientist's understanding of thinking, easy to understand.
Today, let's think together about what kind of life the confused Han Xiandi emperor gained after he ascended the throne, and what kind of life he opened
What was the biggest benefit after emperor Xian of Han ascended the throne?
Answer, the greatest benefit after the Han Xiandi Emperor ascended the throne was liberation, including the liberation of the human body and the liberation of the mind.
The first is the emancipation of the mind. In the past, Emperor Xian of Han had the throne without imperial power, he was first for his own power, but for the Liu family's Jiangshan, he was worried about his own nobles as emperors, but he was actually a puppet, and he was also worried about the ancestors of the patriarchs, so in order to regain his imperial power, he carried out a series of unremitting struggles. To paraphrase a phrase from Zhuge Liang, "Since receiving the throne, I have been worried about the night", and I am afraid that the Liu family will lose in his own hands. After decades of struggle, in exchange for the result, I was more and more guarded. Willing to give up, the han xiandi thought was liberated. The throne he had was a heavy burden, even a mountain, that overwhelmed him so much that he could not breathe, gave up the throne, and engaged in medicine, he at least from the soul, to relax. This is the emancipation of the mind.
For the liberation of the human body, it is necessary to use Cao Cao's words to Lü Bu to say, "It does not matter whether the tiger can be bound." "That is tied to Lü Bu, Emperor Xian of Han is a dragon, and it is a strong dragon, as Cao Cao Cao Pi Yan can not know?" That must be the strictest way to control.
This principle is still commonly used today. In order not to let the talented subordinates surpass themselves, some leaders will use this method to suppress the subordinates.
If Emperor Xian of Han needs to be liberated, he must have a great transformation and become truly reassuring to you, then he cannot be a real dragon, not even a snake, but an earth dragon. Earth dragons are earthworms.
Emperor Xian of Han chose to transform, unloading all his original divine powers and learning Chinese medicine, of course, there was no Western medicine at that time.
He proved with practical actions, not performances, thus gaining Cao Pi's trust.
Therefore, I think that the Han Xiandi Zen concession is real, although it is generally forced, and the final Zen concession is real.
One of the most painful things about a person is the loss of freedom.
If a person wants to live according to his own wishes, the first thing is to be free.
This was the greatest benefit of Emperor Xiandi of Han.
What is the second biggest gain? It is to gain the greatest tolerance of the Cao clique for him.
In the Romance of the Three Kingdoms, Emperor Xian of Han was horrified at the scene of the Zen throne, and some ministers frightened him with swords.
And the plot of Emperor Xian of Han bowing down to Cao Pi.
These two points are very unrealistic, and they are the practice of derogatory Cao Pi.
Chinese don't usually do this. I still accept the statement in the Book of Later Han, that is, "Emperor Feng is the Duke of Shanyang, with ten thousand households, sitting on the princes, playing things without being called subjects, not worshiping, and serving the suburbs with the Heavenly Son's car, the Zongmiao Temple, the Ancestors, and the La are like the Han system, and the Turbid Deer City of Shanyang is the capital." The four princes who were crowned kings were all demoted to marquises. ”
In addition to changing his name, his treatment did not change, "with the Heavenly Son's car to serve the suburbs and the heavens and the earth." And this power, there is also the Cao clique to protect him."
Because at that time, the same was done according to Tang Yaochan's etiquette, did Emperor Yao give way to Emperor Shun?
This doesn't make sense.
As for why give a Shanyang Gong? According to the reasoning, the direct retirement of Emperor Xian of Han was more free than the title of Duke of Shanyang, and I am afraid that Cao Pi had to give it.
Why? Cao Pi, still a little uneasy, was afraid that Emperor Xian of Han was too free, had a position and fiefdom, and gave a position, and arranged for some officials to control Emperor Xian of Han to prevent an uprising.
Well, don't speculate too much, or say the revenue problem.
Compared with the time of his reign, especially when Cao Cao was there, Cao Cao was the father-in-law of Emperor Xian of Han, and he also had real power, and he could not move to teach Emperor Xian of Han as a father-in-law. Opening and closing your mouth is "How is your father-in-law treating you well?" How can you not do it. Of course, Cao Cao would have taught a more civilized lesson, after all, he was a literati. As long as Emperor Xian of Han does not listen, he is the identity of the father-in-law to suppress, do you say that it is uncomfortable or uncomfortable?
To Cao Pi, it was slightly better, but Cao Pi was also responsible for keeping business and expanding his business, so he naturally had his own way of controlling Emperor Xian of Han.
When Emperor Xian of Han made a concession, there was also a request, that is, to let Cao Pi marry his own daughters, which was equivalent to Cao Cao letting Emperor Xian of Han marry his three daughters. At this time, Emperor Xian of Han suddenly changed from the status of brother-in-law to an elder and became Cao Pi's father-in-law. This is not nonsense, it is recorded in the Chronicle of the Three Kingdoms, and the original words are like this, "Han Chengyao Yun, there is the righteousness of preaching the holy, Jiashun Lingzhi, Shao Tianming, lài (lài) demoted the second daughter, to concubine Wei." "Lài demoted the second daughter to concubine Yu Wei" is to give two daughters to be Cao Pi's concubines.
In the Romance of the Three Kingdoms, it is said that it is impossible not to allow Emperor Xian of Han to enter the dynasty. Since he is a father-in-law and can still be commanded not to worship, it should still be free to go into the dynasty and see. Whether or not you have entered the dynasty, there is no historical record, from the "Book of the Later Han Dynasty" and the "Romance of the Three Kingdoms", it is possible to enter the dynasty.
The third big gain is that you can do your own thing.
Emperor Xiandi of Han wanted to be an excellent Chinese medicine practitioner and treat people's diseases.
Someone might say that this was forced.
I said no. Why?
Although the public's yearning may be enthusiastic about being an emperor, there are always a few people who are still unwilling to be emperors.
Just as many people are now enthusiastic about being civil servants, but some of them are really unwilling to be civil servants, for example, myself, Mr. Chen Wangkui, are fully qualified, capable, and qualified to be a state civil servant, and are likely to be a leader, but he is just unwilling to be a leader. Because he has his own ambitions, he wants to create, wants to do business, and feels that this is valuable.
When the emperor is the same, although the power is large, can realize personal value, but Liu Xie's desire is not like this, he hopes to become a good doctor. In history, there are more than one or two people who voluntarily give up the throne. Liu Yi, the son of Emperor Guangwu Liu Xiu, took the initiative to write several times, not to be a prince, but to be the king of the domain. Li Xian, the son of Emperor Ruizong of Tang, ceded the position of crown prince to his younger brother Li Longji, giving Li Longji the conditions to kill Princess Taiping. There are many more such cases.
The reasons for not wanting to become an emperor are different, and they must have their own unique life plans.
In short, for the onlookers, Emperor Xian of Han was confused and handed over jiangshan to others. However, for Emperor Xian of Han himself, the confusion was exchanged for real benefits.
What kind of enlightenment does This confusion of Emperor Xian of Han give us? Can we apply it in contemporary social life? Surely it is valuable, please listen to the fifth lecture, half a life's desire