First, what is the "innate life energy" of human life? What is the law of its change?
answer:
"Innate life energy", that is, "Yuan Qi", "Yuan Yang", "Zu Ji", is the original "life" substance of human beings. If modern words are copied, it is more or less a "unity" of "matter", "energy" and "information", showing the interweaving of the three states of "matter", "energy" and "information".
The nature of "matter" is manifested as "essence"; the nature of "energy" is expressed as "qi"; the nature of "information" is expressed as "God".
The "spirit of spirit" kinks together to reflect the state of "life", "life" is the aggregation of "spirit of spirit", and "death" is the separation of "spirit of spirit".
"Innate life energy" and "Yuan ji" change with the change of human body age, and the stage from one to sixteen years old (fourteen years old for women) is the increased state of "yuan qi", and after sixteen years old (fourteen years old for women), it is a state of decay. This is pointed out in the "Theory of Life and Death": "The fetus is completed in October, and the childbearing is in time, the earth is turned upside down, the people are shocked, and the head is hanging out." With a loud bang, the Mandate of Heaven True Yuan, written by zu Qi. ...... This is pure chaos, pure silence and ignorance, and it belongs to yin and kun gua.
From one to three years old, The long yuan is sixty-four baht, and the yang is born of a revival. At the age of five, he was sixty-four baht long, and Eryang was born in Lingua. By the age of eight, he had a long yuan of sixty-four baht, and Sanyang was born in Taigua. By the age of ten, he was sixty-four baht long, and the four yangs were born strong.
Thirteen years old, and a long yuan qi sixty-four baht, wuyang was born of a dream. By the age of sixteen, he was sixty-four baht, and the six yangs were for Qiangua. The original parents of twenty-four baht of the ancestors of the earth received a total of three hundred and eighty-four baht, and the creation of the whole week of heaven was also the number of one pound. "From sixteen to twenty-four years old, consuming sixty-four baht, it should be a yin and a yin birth." By the age of thirty-two, it consumes sixty-four baht, and should be reclusive, and the two yin are soaked. At the age of forty, it costs sixty-four baht, and it should be denied. At the age of forty-eight, and sixty-four baht, it should be observed.
At the age of fifty-six, and sixty-four baht, it should be stripped away. By the age of sixty-four, the gua ji had been in the zhou, and the yuan of the parents of heaven and earth had been three hundred and eighty-four baht, and the number of one pound had been dissipated and returned to Yu Kun. Pure yin use. ”
Second, taste the "Medical Classics and Immortal Classics", is there a similar record in the medical texts?
True! The Yellow Emperor's Inner Classic, Ancient Innocence Treatise No. 1, says: "A woman is seven years old, her kidneys are full of qi, and her teeth are longer; two seven and heavenly decay, Ren pulse tong, Tai Chong pulse sheng, menstrual events are in the present, so there are children; three seven, kidney qi is average, so the true teeth are born and grow poles; four seven, the muscles and bones are strong, the hair is long, and the body is strong; the five seven, the Yang Ming pulse is weak, the face begins to scorch, and the hair begins to fall; the sixth seven, the three Yang pulses decline on the top, the face is scorched, and the beginning is white; the seven seven, ren pulse is weak, the tai chong pulse is weak, the heavens are exhausted, and the tunnel is not clear, so the shape is bad and childless."
Husband eight years old, kidney qi solid, long teeth more; two eight, kidney qi sheng, heavenly decay, sperm overflow, yin and yang, so can have children; three eight, kidney qi average, strong muscles and bones, so the real teeth are born and grow pole; four eight, the muscles are full of strength, muscles are strong; five eight, kidney qi failure, hair fall tooth mallet; six eight, yang qi failure on the upper, face scorched, sideburns white; seven eight, liver qi failure, tendons can not move, heavenly decay, less essence, kidney hidden decay, the shape is extreme; eight eight, then the teeth go out. The main water of the kidney is hidden by the essence of the five Treasures and Six Houses, so the Five Treasures are prosperous and can write.
Now the five Tibets are in decline, the bones and muscles are dissolved, and the heavens are exhausted. Therefore, his hair is white, his body is heavy, his steps are not correct, and he has no ears. He also said, "Men are only eight or eight, and women are only seventy-seven, and the essence of heaven and earth is exhausted." ”
3. In the "Purpose of Life", it is said that men who are sixteen years old "have a total of three hundred and eighty-four baht, and with the creation of the whole week and the day, and the number of one pound is also the number of one pound", and the sixty-four years old "the number of one pound has been exhausted". The Yellow Emperor's Inner Classics say that men are sixteen years old and "heavenly decay, and the essence is overflowing", and sixty-four years old is "exhausted by heaven". The "Purpose of Life" only talks about "consuming yuan" and the "Yellow Emperor's Inner Classic" says "heaven is exhausted", is the two consistent? What is "Celestial Decameron"?
"Heavenly Decay", the Yellow Emperor's Inner Classic, says: "A woman is seven years old, her kidneys are full of qi, and her teeth are longer; two or seven days are decayed, the concubine pulse is through, the taichong pulse is prosperous, and the menstrual events are in the present, so there are children." Wang Bing's note: "癸 is nondecane, and the northern water dry name is also." ...... The innocence of the qi descended, and engaged with it, so the cloud heavenly decay also. ...... Men and women have different qualities of yin and yang, and the shape of sperm and blood is also different, the yin and quiet sea is full of blood, and the yang movement should be combined and the sperm is released. Therefore, "Tiande" is a collective term for male sperm and female blood.
Zhang Jiebin's note: "Heavenly Decanter, Heavenly Water, Dry Name Also." The yang of the stem branch, the yang so the breath. The decanter, the even of the non, the occasional yin. Therefore, the heavenly decayer, the yang qi ear of the heavenly one. Vaporized into water, because of the name of heavenly decay".
"Heaven is born of water, and the earth is 60%". Water, there are "non water", "decanter water". "Nong" is yang dry, so "nongshui" is "yang", and its nature is "qi" ("yang so it is said to be qi"); "癸" is yin dry, "decyl water" is "yin", and its nature is "quality" (although it is "quality", it is still "gaseous", because the nature of "nongshui" has changed, it has shown a "acquired" state, so it is different from "quality". ）。
The so-called "Heavenly Decayer, the Yang Qi Ear of Heavenly One." Vaporization into water, because of the name of heavenly decay", indicating that "decanting water" is transformed from "nongshui", that is, "gasification into water, because of the name of heavenly decay".
The source of "quality" is "qi", the so-called "vaporization into water". The "Heavenly Decoction" mentioned in the Yellow Emperor's Inner Classic, referred to in the "Life GuiZhi" and other Taoist books, "Tiande" is the form formed by the transformation of the "Yuan Qi" when he enters the sixteenth age of the man (the fourteenth year of the woman). In comparison, "Yuan" is the "innate" state, and "Tiandi" is the "acquired" state.
"Acquired" takes "innate" as the source, "innate" is based on "acquired", "innate" and "acquired" are intertwined, but only the existence or manifestation of different natures is a problem of two and one, one and two.
"Yuan qi" is "innate life energy"; "tiandi" is a form of expression of "acquired vitality". Although "Tiandi", although it is "qualitative", it is probably also the "divine water" explained by Mr. Chen Xiaoning in his commentary on the "Song of the Lingyuan Avenue".
Mr. Chen Xiaoning said in "Discussion with Mr. Jiang Zhuzhuang on successive Heavenly Divine Waters": "In the Various Taoist Books and Danjing, although the nouns they use, they are often disorganized. However, the boundary between congenital and acquired is very strictly divided, and it is inconvenient to accommodate and pretend. Whatever is called innate is invisible. Whatever is called acquired is tangible. Such as saliva, blood, sweat and tears, of course, belong to the day after tomorrow. That is, the clouds and divine waters in the "Avenue Song" do not meet the innate definition. However, compared with saliva, blood, sweat and tears, the degree is more than that of the first-level ear. The seven words of the original text of Gein's "Song of the Great Avenue" "flowing vertically and horizontally" have demarcated the boundaries of the divine water.
It's like tangible matter. Rather than invisible innate. As for the so-called "divine water is difficult to say, it is rare." Shisei everything is made up of true qi. "This true qi seems to refer to innately. Suppose it is said that the water of God is innate.
Then the true qi on which the divine water depends is even more innate. So there are two innates. I'm afraid it's unreasonable. Foolishly, the invisible true qi from birth has become a tangible divine water. The divine water that has its own form becomes not only tangible but also heavy saliva, blood, sweat and tears.
There are obvious classes. It can be seen that the so-called divine water in this article is the thing that transitions in the middle when the innate formless true qi becomes the acquired tangible substance. The so-called endocrinologists in this world may not be unrelated. According to Mr. Wang Dongting, "Spirit Source, Quan Grotto also." The spring cave is also the root of the sacred water. "Wang Yigai said, the spiritual source is like a spring in the stone gap in the mountain. Its water is clean and still. Divine water is like a spring that has not yet come out of the mountain. Its water travels too much due to its flow. It is no longer free from mud and sand mixing in. Fortunately, it has not yet come out of the mountain.
In the end, it is different from the turbid water of rivers and lakes, so Wang does not know that the spiritual source is the divine water. And it is the root of the divine water. It can be known that the root of divine water is innate. Divine water, on the other hand, is not innate. ...... All in all, the Lingyuan Dao refers to innate. Saliva blood refers to the day after tomorrow. The Spirit Spring Divine Water, on the other hand, is a transitional thing in the middle when the day after tomorrow. If it is based on the return effect. It can also be said that the thing that is in transition from the day after tomorrow to the day after birth, in the middle. If there is a right, please advise. ”
Or refers to the "heavenly decay" for the female menstrual blood, it is completely the "quality" of the "acquired day", is the "yin", "heavy turbidity" of the "day after tomorrow", which needs to be distinguished.
Source: Jin Ge Chat Culture
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