Editor's Note:
Song Sushi's "Monument to the Travels of Master Tang Guangji" is a Song stele and a Ming Jiajing ink extension, which is now treasured by the National Palace Museum in Taipei. The Tuoben was collected or collected by famous artists such as Yang Shoujing, Huang Zishou, and Tan Zemin, and was treasured by Han Rihua after loading the pond, and in the 1910s, Tan Zemin identified it as an orphan copy.
The Ming Tuo ben of the "Tang Guangji Master's Record of The Monument" has rich cultural relics information such as inscriptions, notes, and collection seals of successive generations of Tibetans, and the original post of the original stele is the first time it has been published in China, which is extremely precious. The discovery of this Takumoto is of landmark significance for the study of the development process of the history and culture of Zen masters in Sanping Temple and Sanping Yizhong.
Sanpei-ji Temple
"Tang Guangji Master Xinglu Stele" Su Dongpo's wonderful text, Su Dongpo's calligraphy, coupled with excellent carving, is not yet known whereabouts of the golden stone, temporarily known as the "Second Absolute Monument". The Qing Dynasty epigrapher Li Guanghui wrote the "Jinshi Wen Kaoli" volume 14 "Su Wenzhong Guangji Master Xinglu Xiaokai Book: "Tang Guangji Master Xinglu Stele", written by Wang Feng. At the same time as the Zen master, Su Wenzhong wrote and wrote. Its word round strength needless to say, the magic lies in the natural operation of the pen, if you do not know the person who is a small Kai, it is difficult to be a small Kai. Light and light. ”
The full text of the "Tang Guangji Master's Record" is a total of 1369 words, and 44 words are incomplete or mutilated due to the age and the maintenance of the expanded version. With warmth and respect in mind, I read many documents to make the above explanation. Rescue excavation of Sanping historical materials, Shi Hai hook sinking, throwing bricks and jade. As Professor Yan Yayu, author of "Sanping Shikao", said in the 1992 postscript: "I will be very happy to be able to attract people's attention to Sanping, not only from history, but also from other aspects, to study it more extensively and more deeply." ”
The first release is now published for the benefit of readers.
Written by Zhongsan Dafu, Shou Prince's Guest, Shangzhu Guo, and Zizi Goldfish Bag Wang Feng:
Confucianism, Taoism, and Buddhism are divided into three teachings, which are the precepts, concentration, and wisdom. How do you know? The Master praises the Tao and despises the unkind, and returns to the precepts; the old king respects the vain and despises the greed, and agrees to the determination; the Buddha is foolish, wise, and convenient, and the great willpower is applied, and the cloth is in the vast mo, and the nectar is sprinkled in the long sky. If this is the case, then the Confucian Tao is supported left and right, and the Buddha is neutral, such as its great instrument, the left and right are all sources, and it is a circular Yingdun machine, a single transmission of the Yao seal. The west begins with Gaya, and the east trembles to the south. Si, let go of the lamp, a migration of the column faction, to the fourth generation there is a great Kaishi, the law of the meaning, the original Gaoling, commonly known as yang. Because of his father Shi Min, yu Jiazi was born at the age of Fu Tang, and the white light filled the room. Although he is swaddled, he does not like meat and spices. Ding ugly years, with his father as an official to Song Prefecture. It was the fourteenth year of the year, and he was cast in the lawyer XuanYu to become a monk. Twenty-seven years old, hair clipping instrument. More poor history, longer than Zhou Yi. First practice Samadhi, Samadhi, and then Zenna. Because of the Zen mantra to the clouds: "No night walking, cast the light must arrive." Shi Nai Xi said, "Words are not cloudy, but God is also, not hurried, not fast, not to come." "Seems to be moved, unable to resolve the doubt, the shoulder tin cloud tour. First created the Hundred Rocks Huaihui Zen Master, the second is the West Hall Wisdom Collection, and then the Gurudwara Baizhang Huaihai, and the towel serves for ten years. Still heading for Fuzhou Shimartin, the martingale saw it, so he opened the bow cloud: "Look at the arrows!" "Shi Nai is currently holding his chest. "In the past thirty years, Zhang Yizhi has hung three arrows with a bow, and now he has only shot half a saint." Shi Jinyun: "What is the life of the whole saint?" "Three strokes of the slingshot string, eight years of shi naijian. At the end of the day, when you travel south to the Spirit Mountain, you will see the great upheavals and the clouds: "Unload the armor." "The division stepped back, and was in the mysterious room, deep and unhindered. Repeat the introduction of Han Yu Shilang into the letter door. Since then, the forest spring has been released, and the post-swim is suitable.
At the beginning of the Bao calendar, he resigned and swam in Zhangshui, and after the Kaiyuan Temple, Zhuo An built the Sanping Zhenyuan Temple. At the age of five years, Huichang foresaw that Emperor Wuzong's sha jiguan would bring monks and nuns, and the master would fly tin into the Sanping Mountains. First stop in front of the nine-story rock mountain ghost cave, Zhuo Xi lived and turned into camphor wood, called "Tin Staff Tree". The next night, the masters threw themselves into the deep pool in front of them, and Fang Nai returned, and saw that the master was sitting unharmed. After going to bed, the second time he was dragged to Long Rui's hundred zhangs and sunk in a cage of stones. Its water is extremely steep, and the viewer is dizzy. And back, see the master as before. So I was surprised, looked up to the way of the teacher, and obeyed! Foreword: "Beg for the sake of the temple, may the teacher be merciful, close your eyes for seven days, and the temple will be completed." "The master is Xu Zhi. Less than five days later, the crowd heard the stones being chiseled and the sound of labor was very loud. The teacher could not bear to smell, opened his eyes to see it, and the courtyard gradually became, but the three doors were not completed. The freaks run, and their catchers turn into snakes. There is a great charm, the body hair, the transformation is not yet reached, the master plays to catch, with the command of the waiter, known as: "Mao waiter". Then reclaim the fields, gradually lead to the Zen stream, and run north and south, without being afraid of danger.
In the third year of the middle school, Emperor Xuanzong revived the Dharma, and the Honshu Assassin Zheng Gongjiu Qin Shide, specially welcomed out of the mountain, please enter the Kaiyuan, open the church for the country, and play the "Guangji" Zen master. In the middle of the year, the Guanyin Hall was built. In the first year of Xiantong, the ancestral home was built. In the seventh year of Xiantong, the spring and autumn gradually approached, and a grass hall was built under the west mountain of the temple, and the feast was resumed. On the sixth day of the first month of November in the thirteenth year of Xiantong, the Jimen people said: "My life is like a bubble, and the bubble is still like water." Thirty-two phases, all of which are false. Ru and so on have an untruthful pseudo-bottom Dharma body, the amount of waiting is too vain, and there is no phase of birth and death. He did not show ru, and he did not spare his wife before leaving. "Closed eyes and hissed. Shou ninety-two, Sangha sixty-five. The doorman moved his real body to the grass hall, built in the stone pagoda, placed in the field of anzhong, the number "Sanping Pagoda".
Present-day Sanping Mountain Courtyard, facing away from the back of the kan, left sheng tin cane tree, right Shuhu climbing spring, east of Dabo Mountain, south of Baizhangyi, west of the nine-layer rock treasure, north towering immortal pavilion, Shuikou Peak Ruogui floating, JingtouLing such as Hongzhuo, Guangji Swamp, Korean Ancestral Hall, Ghost Tile Divine Work, Spirit Snake Brocade. The rest of the victories, the pen tongue is difficult to circumvent. Shi Yuanfeng fourteen years on the first month of the Yuan Book.
Su Ziyi: When Wang Weizhi described the Zen master Yun'er, when he merged with the Zen master, his words would be able to be taught. Try to read the record of the lamp, and see that the teacher still has a lot to say, and the water is not exhausted. Yu Du loved the last words of his teacher: "If I am born like a bubble, the bubble is still like water, the thirty-two phases are all false, Ru and so on have an unfounded pseudo-bottom Dharma body, the amount is too vain, and there is no phase of birth and destruction." "Woohoo! Master, I have seen it! Cao Xi Fa Men, only on the insight, Si Fei Qi's words Innan Sect and ? However, the lanterns contain all kinds of opportunities, self-discipline, and stop at things. At that time, the snake and tiger, the degree of charm, was its thirty-two ears. Although there are very few people in the world who can truly penetrate the sexual body, if it is not a moving scene, it will make the grass in front of the Dharma Hall a foot deeper. In the past, great compassion had immeasurable fullness and entered the land of all countries, so it was famous in ten directions. His present pleasures are also those who speak of the body.
The nine-layered rock is close in the past, and in modern times, it is a nishan mountain, and the prayer responds to it. Yu Yi yi winter, returned to pregnancy, and gave birth to male clouds. Thirty-two men should, in short, do not come out, the two ends of God and man, then the master is prepared. Is it fake? Not fake? Shi Youyi said, "Only this is what you have seen and heard, and there is no after-sound to present." "The gaiyan body uses non-division non-division also. Separate from the body, there is no truth and no falseness; self-use, no false and non-true; no false and non-true, then the sound of the stream and the mountains are also true. In fact, from the self-nature, self-manifestation deification, in order to educate the people, the super-six dao, is it still false? If its source is there and the other is not here, then the meaning of "blister" is hidden. Wang Wei's stele killed in Tang Xiantong, not yet a thousand years, bad and cultivator three, Ling Le Zhushi, Shu never bad. However, if the truth of the teacher is not bad, then "his lifeless and dead" person also. Dongpo Resident Shibu.
Text/Figure Lin Chengyu
bibliography
[1]: Quan Tang Wen (volume VIII), photocopied by Zhonghua Book Company, 1987.
[2]: The Collection of Ancestral Halls, Shanghai Ancient Books Publishing House, 2011, written by Nan Tang Jing and Zen masters, written in 952. It is a Zen history book completed more than half a century before the "Jingde Chuan Lantern Record", which has its special status in historical materials and is highly valued by the academic community.
[3] Eight Fujian Tongzhi, compiled by Huang Zhongzhao, Fujian People's Publishing House.
[4] : Jiajing Longxi County Chronicle (Ningbo Tianyi Pavilion Collection)
[5] Book of Min, edited by He Qiaoyuan, Fujian People's Publishing House.
[6] The Biography of the Ancestors of Sanping was engraved and photocopied by Ouyang Tai, a disciple of Xiazhang in the Qing Dynasty tongzhi Pengchenchun (1868), and a photocopied version of the Song Dynasty.
[7] Notes on the Chronicle of Han Changli's Collected Poems by Fang Shiju (Qing) and compiled by Hao Runhua and Ding Junli, Zhonghua Bookstore Publishing House.
[8]: Siku Quanshu Official's Jinshi Wen Kaoli, vol. XIV.
[9]: Huang Zhongqin, 1934 Lingnan Journal, Monument to Master Tang Sanping.
[10]: "Catalogue of Religious Monuments in Fujian", Zhangzhou Prefecture Fascicle IV, [middle] Zheng Zhenman [United States] Ding Hesheng, Fujian People's Publishing House, "Reconstruction of Guangji Record Stele".
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