Author: Yang Yang (Researcher, Research Base of Tangshan Normal University, Theoretical System of Socialism with Chinese Characteristics in Hebei Province)
Li Dazhao's hometown of Laoting County, Wuhua Tianbao and Renjie Diling, is described in the "Yongping Fu Zhi Fengyu Zhi Zhi Neighbors are called beauties. "This magical land, Zhong Lingyuxiu, has endowed the people of Laoting with wisdom and wisdom, and has also nurtured Li Dazhao, the founder of the Communist Party of China.
The word "wave" means Fu Baoshi/Painting
Here, Li Dazhao is free to "develop his true nature." The natural beauty of the mountains and waters has played a subtle and silent influence on Li Dazhao's temperament, making him have a landscape complex of Leshan loving water. Nourished by the beautiful landscape, he fought unswervingly for the "China of My Ideal" and bravely dedicated himself to "trying to see the future of the world, which will be the world of the Red Flag". As Longinus said in On the Sublime: "From the very beginning of life, nature has infused our human hearts with an insurmountable and eternal love, a love for anything that is truly great, more sacred than ourselves." ”
Luanhe is Li Dazhao's mother river, and he has been accustomed to seeing "the luanhe river flows into the sea" since he was a child, and he has always had a deep affection for her. When he was teaching at Peking University, he once said to his wife Zhao Shulan: "How interesting it would be for us to take our children and take a sailboat from Luan County to our hometown!" "This is because the banks of the Luan River are picturesque and beautiful. In the summer of 1919, Li Dazhao and his wife got off the train from Luan county with their children from Beijing and then took a boat back to their hometown of Daheituo, and a month later, he wrote the journey back to his hometown in "Journey to Wufeng". In the text, he described the scenery of the Luan River as follows: "The boat goes south along the Luan River, and the two banks are full of green seedlings." "The boats in the river are floating, a slanting sun is shining on the water, a golden light, lining the green fields on the shore, the scenery is really beautiful." He is proud to have this mother river in his hometown: "This Luan River is simply the destroyer of the old life on this side, the creator of the new life." At this time, Li Dazhao, who had become a Marxist, used the viewpoint of dialectical materialism to not only praise luanhe's courageous spirit of moving forward and removing the old cloth and the new, but also conveyed his infinite yearning for a beautiful new life, and also painted a brilliant and colorful prospect for us in Luanhe. All his life, Li Dazhao has devoted himself to "creating the life of a new nation and saving the youth of a nation.", and he wants to be like the mighty rushing water of the Luan River, sweeping away the decaying and rigid historical infarmations, and becoming a "destroyer of old life and creator of new life." His hometown has a vast and open plain. He once described the beauty of his hometown in the "Le Ting Correspondence": "In the early summer of the countryside, the four wild wheat and green, the distant villages, the smoke trees of the people, all in the silence and tranquility, present the natural interest of rural life." Idly tasting and strolling, one of the grass and trees in the countryside, one of the chickens and dogs barking, one of the children, one of the children, all of which are different from the city. The characteristics of the language are that the sound and color of the scenery are all between the ying and the cover, and the brilliant paintings are embellished to become the data of the quiet posture of the countryside. Li Dazhao was in the middle of the field, enjoying the fresh and natural, quiet and quiet idyllic scenery that the metropolis did not have, releasing the "bitterness" of living in the city for a long time, and expressing the happy mood of returning to his hometown. This is similar to the aesthetic taste of "birds love the old forest, pond fish think of the old forest" and "long in the cage, return to nature" in Tao Yuanming's "Return to the Garden and Rural Residence". This not only deeply shows Li Dazhao's attachment and fun to the quiet and peaceful life of his hometown, but also becomes a beautiful reference for him to create a new life.
To the north of Li Dazhao's hometown is the majestic Jieshi Mountain. He wrote in the "Miscellaneous Records of you jieshi mountain": "Yujia's shore on the shore of the Bohai Sea, looking north to see the jieshi, the peak is hidden in the sky, and the cover is only eighty miles. Giving sex to Leshan, encountering lofty hills and mountains, each lingering Buddha endures, and the stone of childhood Xinxi's distant sight is particularly fascinating. When he was 18 years old, he went to Tianjin Beiyang Law and Politics College to return from his examination and returned through Changli, so he met with several fellow students to go to Jieshi Mountain for the first time, and then went to Jieshi Mountain for several times to escape the summer or take refuge in a few days. In his article, he described the scenic beauty of Jieshi Mountain many times: "Climb the top of the five peaks, the vast Bohai Sea, and have an unobstructed view." In the spring, pears and apricots and peaches and plums are brilliant and full of mountains; in autumn, the fruits are abundant and fragrant; the rest is like a pine wind and spring stone, all of which are enough to purify people's dust"; vividly describe their aesthetic feelings in the mountains: "When the rain on The Fu Mountain rains over the eaves, the sea is moonlit, the clouds are sitting, the hand is a compilation of the wills, the recitation is counted, the sound of the waves is thousands of miles, and the boiling pine rocks are boiling"; sincerely praise here "is the beauty of nature, is the beauty of nature." There is no place where there is no one, the empty mountain resounds and flows"; the aesthetic pleasure of "I love the new spring, I love nature" is expressed to the fullest, so he has formed his aesthetic disposition of "Sex Leshan", and has written mountain poetry such as "Sheep on the Ridge", "Mountain Peak", "Falling Rain in the Mountain" and "Miscellaneous Notes on Youjie Stone Mountain", "Travels of the Five Peaks", "Urban Teenagers and New Year Travels", "Travel Diary" and other works. It is precisely this "wonderland on earth" that cultivates and forms his aesthetic psychological structure, making it achieve a perfect fit between noble aesthetic taste and Marxist thought.
At Wufeng Mountain (part of Jieshi Mountain), he and "pure and quiet grass and wood spring stones as neighbors and friends" successively wrote "Re-on Problems and Doctrines" and "My Marxist View", which laid the ideological and theoretical foundation for the beginning of the Chinese communist movement and the founding of the Communist Party of China. Therefore, Wufeng Mountain is not only a holy place for him to escape the summer, but also a base for his dedicated study of Marxism. He also sought the sustenance of ideals in natural beauty, and internalized the aesthetic attributes of the object into his own essential power, as his usual pen name of "Lone Pine" was also taken from an isolated and upright pine growing in the stone crevices of Wufeng Mountain. At that time, the society circulated "the two giants of the Red Chamber of Peking University, spreading the legend of North Li and South Chen; the lone pine is like a rafter pen, and the sun and the moon are hanging in the past and the present", of which "Lone Pine" refers to Li Dazhao, which is a portrayal of his self-mirroring. He also wrote in "Sacrifice": "The most beautiful scenery is in the strange and dangerous mountains and rivers." The music is mostly a sad rhyme. Noble life, often in the midst of heroic sacrifice. This is his unique understanding of the "beautiful scenery" in the "strange and dangerous mountains and rivers" of Wufeng Mountain, showing the spirit of "heroic sacrifice" for the realization of the great beauty of the world such as "noble life", so that his aesthetic ideals and scenic beauty can achieve a wonderful fusion. It is precisely because of the aesthetic education of the natural scenery of the majestic mountains and rivers in his hometown that he has formed a lofty and magnificent aesthetic taste and a strong and broad personality spirit. This natural beauty also becomes the objectification of his essential power. He deeply loved the "beautiful things and beautiful realms" in this world, and expressed the lofty aesthetic ideal of sacrificing for this "beauty": "There is a beautiful thing and a beautiful realm in front of our eyes, and we must not take him as our sacrifice." Because sacrificing him is never loving him. We really love Him and should sacrifice ourselves to Him. Sacrifice ourselves to Him, And His goodness can really be enjoyed and gained for us. The law of love is the law of sacrifice. His glorious life was also the practice of "the law of love, that is, the law of sacrifice", "the courage to forge ahead", "the strength of the essence to achieve", "the severed head and shed blood to follow it", until he sacrificed himself to realize the great ideal of communism, and reached the realm of moral freedom that Schiller talked about, that is, the highest realm of aesthetics.
It is the beautiful regional environment of his hometown that nourishes and cultivates Li Dazhao's aesthetic ideals, and in the course of many years of revolutionary practice, he has combined his aesthetic ideals with the great ideals of seeking happiness for the Chinese people and rejuvenation for the Chinese nation, and has constructed a perfect personality and a brilliant image, which is admired by the world.
Guangming Daily (2021-04-10, 12th edition)
Source: Guangming Network - Guangming Daily