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1. According to the Ming Dynasty Li Dongyang's "Collection of HuailuTang", the nine sons of the dragon were: the eldest prisoner niu (qiú niú), the old second prisoner cow (yá zì), the old three mocking wind (cháo fēng), the old four pu prison (pú láo), the old five foxes (suān ní), the old six 赑屃 (bì xì), the old seven calf (bì àn), the old eight negative beess (fù xì), the old nine flies kiss/鸱 tail (chī wěn/chī wěi)
2. It is also said that: boss 赑屃(bì xì), old two 螭 kiss/鸱 tail (chī wěn/chī wěi), old three pu prison (pú láo), old four 狴犴 (bì àn), old five 饕餮 (tāo tiè), old six 蚣蚣蝮 (gōng fù), old seven 睚眦(yá zì), old eight 狻猊 (suān ní), old nine pepper diagram (jiāo tú)
3. Some theories also include the head of the mantis and the roar of the heavens (犼) as one of the dragons.
4. The book "The Origin of the Gods" says that the nine sons of the dragon are: Gantu, shaped like a turtle with a good weight, that is, a turtle under the stele; a snout, shaped like a beast, sexually hopeful, standing on the roof ridge; gluttony, good food, standing on the roof; viper, good standing, standing bridge pillar; pepper map, like a snail mussel, good sex closed, standing at the head of the door; Jin Yi, shaped like a lion, good fireworks, standing on the incense burner; plus pu prison, calf, and jing, just the nine sons of the dragon.
5, the legend of the dragon giving birth to nine sons the dragon gave birth to nine sons refers to the dragon gave birth to nine sons, the nine sons are not dragons, each is different. The so-called "dragon gives birth to nine sons" does not mean that the dragon happens to give birth to nine sons. In traditional Chinese culture, nine is used to represent a lot, has a supreme status, nine is an imaginary number, but also an expensive number, so it is used to describe the dragon. The saying that the dragon has nine sons has a long history, but there has been no saying which nine animals it is, until the Ming Dynasty, when various theories appeared.
6. Some scholars' notes in the Ming Dynasty, such as Lu Rong's "Miscellaneous Records of Shuyuan", Li Dongyang's "Huailutang Collection", Yang Shen's "Sheng'an Collection", Li Xue's "Jie'an Old Man's Comic Pen", Xu Yingqiu's "Yuzhitang Tanyun", etc., have recorded the situation of your dragons, but they are not uniform.
7. The book "The Origin of the Gods" says that the "Sheng'an Waiji" records that the nine sons of the dragon are: Gantu, shaped like a turtle with a good weight, that is, a turtle under the monument; a snout, shaped like a beast, good hope, standing on the roof ridge; gluttony, good food, standing ding cover; viper, good standing, standing bridge pillar; pepper figure, like a snail clam, good sex closed, standing at the head of the door; Jin Yi, shaped like a lion, good fireworks, standing on the incense burner; plus pu prison, fox, and jing, just the nine sons of the dragon.
8. "Nine Sons of Dragon Birth" was not recorded before the Ming Dynasty, and it was not until the ming dynasty that it began to appear. It was said that Emperor Xiaozong could not figure out the names of the nine sons, so he ordered the central steward to ask the cabinet. Li Dongyang, a cabinet scholar at the time, received the emperor's "Royal Book Post" and asked "The Names of the Nine Sons of Longsheng", as if he remembered that he had seen them in the "Miscellaneous Books" when he was a teenager, but he could not answer them in a hurry, so he asked the editor Shu Luoxuan, who said that he had heard the teacher say that he only remembered five or six of them; so he asked the official Liu Ji again. Liu Ji said that there was an old book in his home, "this phrase was recorded on the book", and when he took it, he did have the name of "Nine Sons" written on it, but he did not record it from the Book of He, and there was no way to check it. The emperor's inquiry could not be delayed for too long, and Li Dongyang had no choice but to make up his mind to "restore his life accordingly" and replied: The dragon has nine sons who do not become a dragon, and each has its own advantages. The imprisoned cow, the dragon species, the good music of life, and the beast carved on the head of the huqin is now his relic. Jing Wei, easy to kill in ordinary life, the dragon swallowing mouth on the handle of the sword is his relic. Mocking the wind, life is dangerous, and the beast in the corner of the temple is his relic. Pu Prison, a good song in his life, the beast button on this bell is his relic. Foxy, easy to sit in, now the Buddha's seat lion is its relic. Hegemony, the weight of life is good, and the beast foot of the monument is its relic. The lion's head on the prison gate is his relic. Negative ass, a good writer in his life, is lined with dragons on both sides of the stele. The kiss of the clam, the life is easy to swallow, and the head of the beast in the present temple is its relic.