The ideas of peng zi yiyuan movement are derived from Huang Yuanyu (original)

In the medical lecture at that time, Mr. Peng Ziyi described the plight of Chinese medicine and huang Yuanyu's contribution as follows:

The truth of Chinese medicine, after the Tang Dynasty, chaos and decay, as for today, just like the Yellow Emperor Qi Boyue people Zhongjing four saints built a delicate pavilion, after the Tang Dynasty, completely fell. Successive generations of medical masters have written books and said that they always want to build up this exquisite pavilion that has fallen and restore it to its original state. Whoever knows that these masters do not know where the foundation of this pavilion is, where the central pillar is, where the main beam is, and where the door and window wall are. This is the reason why people who want to build recovery do not know the clue.

( ), can not find a clue, it is no wonder, the single blame before the Qianlong period of the Qing Dynasty, summoned the medical Sect Jin Jian, with the strength of the country and the talents of the whole country, after years and months, ( ), after completion, but take the ancient and modern effect of the book, classified editing, and the truth of the four saints can not say why it is so, there is no system can be consistent, can not be used as a textbook. At that time, the talents of the fellow practitioners of the Medical Sect Jin Jian could be described as numerous, and they were still useless in their later studies, and they were the people who were engaged at that time, and they also did not know the reason. I don't know the clue, so I don't dare to say it indiscriminately, which is also the meaning of the government's prudence, no more than personal writing, and it is also necessary to get away with it. It can be seen that the book that knows the truth of Chinese medicine is really nothing.

Only eight kinds of medical books written by Mr. Huang Kunzai of the former Qing Dynasty clearly revealed the medical principles of the Four Saints of Zhongjing of the Yellow Emperor Qi Boyue People. Just like the exquisite pavilions built by the four saints, since the Collapse of the Tang Dynasty and then to the present, those famous masters, if they want to build up and restore the original state, some have made the middle beam into the foot of the ground ( ), some have made the middle pillar ( ), and some have made the material of the window into a door, not only can not be built, restored to the original state, but the original foundation, the original material can not be found. And Huang Shidu built this exquisite pavilion that had collapsed for many years and restored it to its original state, but it was too strong, and the establishment and restoration was a bit biased. Now as long as he makes up for his deviations, it will be correct. After the Yellow Emperor Qibo crossed the people, fortunately there was Zhongjing. Zhongjing and then, fortunately there is huang, otherwise the truth of Chinese medicine, how it still exists today. Scholars who do not know the Huang clan have said that the former Qing Dynasty Siku did not accept his books, and those who criticized their books a lot could not be the law, which was another problem. The personnel who run the Four Libraries of Books, who have profound medical insight, can judge the right and wrong of the Huang's books; those who criticize the Huang's books, how can they say a reason.

The root cause of Huang's miscellaneous diseases is hereby applied to the language one by one, and the deviations are corrected and the system is rooted. Scholars should know that Huang's emphasis is on the root plain, and the root cause is also the root cause. Huang's is a serious disease, and its loss is biased, mostly in the disease marker. The cold is hot, the cure is cold, and it is necessary to judge whether there is a standard heat to determine its urgency, then there is no mistake.

In the above text, Mr. Peng Ziyi summed up a few points:

1 The truth of Chinese medicine, after the Fall of the Tang Dynasty.

2. All the famous masters, even during the Qianlong period of the Qing Dynasty, with the strength of the state and the talents of the whole country to practice medicine, the truth of Chinese medicine has still not restored its original glorious appearance.

3. It was pointed out that only Huang Yuanyushi really restored the original state of Chinese medicine and inherited the essence of Chinese medicine.

4 Pointed out that the medical thinking of Huang Yuanyu's "Four Sacred Heart Sources" is biased and needs to be corrected.

The theory of circular movement Chinese medicine is very similar to the medical thought of the "Four Sacred Heart Sources", for many years, everyone has speculated that the circular movement thought should come from Huang Yuanyu's medical thought, but there is no real evidence to directly prove that the circle movement Chinese medicine thought comes from the "Four Sacred Heart Sources", because the records about Peng Ziyi's study of Huang Yuanyu and the "Four Sacred Heart Sources" are basically extinct, so there is no way to verify the origin of Peng Ziyiyuan's sports medical thought. From the above-mentioned Peng Ziyi's high evaluation of Huang Yuanyu and his comments on the "Four Sacred Heart Sources" miscellaneous diseases, it can be seen that he has a very in-depth study and understanding of Huang Yuanyu's medical thought, which also proves to a certain extent that Peng Ziyi's circular sports medicine ideas originate from Huang Yuanyu and the "Four Sacred Heart Sources".

It should be said that Peng Ziyi's circular movement Chinese medicine theory is his summary of the practice of Huang Yuanyu's medical thought, he has inheritance and self-opinion, his point of view is that Huang Yuanyu is partial to Fuyang and yin suppression, and he believes that yin and yang should be balanced, not only emphasize Fuyang, so he believes that Huang Yuanyu's concept of Fuyang and yin suppression should be repaired, as he said, "Now as long as he makes up for his bias, it will be correct." Therefore, Peng Ziyi's job is to correct Huang Yuanyu's thoughts and then apply them to the practice of Chinese medicine, which is his circular movement Chinese medicine theory, which shows that the core idea of the circular movement Chinese medicine theory comes from Huang Yuanyu and the "Four Sacred Hearts".

Peng Ziyi believes that Huang Yuanyu's thinking is biased, but in fact, he understands it too much, and he does not deeply understand the basis of Huang Shi's argument: "The foot Taiyin spleen is based on the wet earth main order, the foot Yang Ming stomach is from dry gold to qi, wet is the essence of the qi and dry is the gas, and it is the dry qi that is invincible to the prosperity of the moisture." Yin is easy to flourish and yang is easy to decay, and the soil is dry for the sick, except for the Yang Ming typhoid fever gas certificate, which is rare. All internal and external sentimental miscellaneous diseases, as far as the soil is wet also." Huang Shi did not pay attention to yin, but believed that although yin and yang should be balanced, they should also be dry and better than wet, and then the soil should be dry and make water, so that yang can operate. Therefore, Master Huang said, "It is the Zhongjing Vertical Method, and the one who bears the yin and the yang is the shun." Therefore, Peng Ziyi is not only too corrective to Huang Shi's theory, but also violates the root of Zhongjing's legislation, which is undoubtedly the regret of Peng Ziyi's circular motion theory, when the reader learns the theory of circular motion, when it is true, so that they can learn good things.

As a theory of Traditional Chinese medicine, Huang Shi's "Four Sacred Heart Sources" is very rigorous in terms of its structure and exposition, and there are almost no loopholes, so it has been praised by countless Chinese medicine scholars. Comparatively speaking, Peng Ziyi seems to be more good at marketing, using a concept of "circle movement", which more vividly summarizes the core ideas of Huang Shi, because of the image, so everyone pays more attention to the theory of circle movement Chinese medicine. This method of good marketing is also something that TCM practitioners should learn, because by visualizing abstract theories, the essence of TCM can be understood and mastered by more ordinary people, thus benefiting the public.