Ancestral information
The Seven Brothers of the Yin Clan:
Yin Da, Zhen Ren, moved to Juye, Shandong;
Yin Er, Zhen Nuo;
Yin San, Zhen Hao, moved to Shahe Town, Pei County, Jiangsu Province;
Yin Si , Who lived in Yinzhuang, Huankou Town, Feng County;
Yin Wu, Zhen Gang, moved to Shihengji, Feicheng, Shandong;
Yin Liu, Zhen Mu;
Yin Qi, who was close to him, moved to Huashan Village, Huashan Town.
In the second year of Ming Hongwu (1369), the three brothers Yin Sangong, the Fourth Gong, and the Seventh Duke and their sister were ordered to emigrate from Subao Village (Yishupu Village) in Subao Town, Hongdong County, Pingyang Province, Shanxi Province, and moved to Shahe Town, Pei County, Jiangsu Province, Yinzhuang (present-day Yinzhuang, Huankou Town, Feng county), and Huashan Village (present-day Huashan Village, Huashan Town), XiaohuaShan, Fengzhidong, Xiaohuashan, Yinhuashan (present-day Huashan Village, Huashan Town).
The sister of the seven yin brothers married Liu Shun, the ancestor of the Liu clan of Liu Daying, and was the grandmother of the Liu clan of Liu Jiaying in Fengbei. He also had three sons and a daughter: the eldest son Liu Yangang, the second son Liu Deyuan (Deyuan's second son Fu, who followed king Qin on his northern expedition during the Hongwu dynasty and settled in Fenggezhuang, Zhucheng, Shandong, and was the ancestor of Liu Tongxun and Liu Yong), the third son, Liu Wu, and his daughter Gao Youyu, the ancestor of the Gufeng Gao clan.
Hao Gong with Zhou Shi;
Hong Gong was paired with the Xing clan and had four sons: Zong, Zhen, Huai, and Sui;
Nearly the Dou clan, he had eight sons: Zhong, Kuan, Rang (訓), Guang, En, Hou, Qi, and Kang. (Divided into old eight rooms)
When the descendants of Haogong passed down to the tenth generation, they were forced to leave their families due to the ravages of soldiers and floods, and moved from Shahe Town, Pei County, to Yinzhuang, a new village in Feng County, to live with the descendants of Honggong.
Now he has lost the examination of two brothers, namely Yin Ergong Zhennuo and Yin Liugong Zhenmu.
Generational rankings
Because many previous revisions (one to seven revisions) in the Qing Dynasty have been lost, the ranking of characters is relatively chaotic.
In the thirty-first year of Guangxu (1905), when the eight revisions of the genealogy, the rank of the class was redefined, and from the twentieth century onwards: Ke Jianhongji, Xiu Ming Shoujing, Yi Zheng Peijia, Shiyan Yongqing, Zhongxiao Renyi, Yujie Bingqing, Liye Fenghua, and Wandai Prosperity.
Cultivation of genealogies and construction of shrines
The previous one to seven revisions of the Qing Dynasty have been lost.
In the fifteenth year of the Ming Dynasty (1587), the genealogy was first revised, and the genealogy of the second year of the Ming Dynasty (1622) was destroyed by war.
In the fourth year of Ming Chongzhen (1631), the tombstones of the Three Dukes Yin Hao, the Fourth Duke Yin Hong, and the Seventh Duke Yin Jin (now only Yin Hong's tombstones exist, Yin Hao's tombstones were destroyed during the Cultural Revolution, and Yin Jin's tombstones were submerged by yellow water).
In the eighteenth year of Qing Shunzhi (1661), the second revision of the score.
In the twenty-first year of the Qing Kangxi Dynasty (1682), he revised the score three times.
In the thirty-fifth year of the Kangxi Dynasty (1696), the tombstone was erected again for the Seventh Duke Yin.
In the fifty years of the Qing Kangxi Dynasty (1711), the score was revised four times.
In the twenty-eighth year of the Qianlong Dynasty (1762), the score was revised five times.
clear. In the fourteenth year of light (1864), he revised the score six times.
In the fifteenth year of Qing Daoguang (1835), the Yin Family Ancestral Hall was built in the yin of Mount Hua and the south of Yin Changzhuang.
In the thirtieth year of the Qing Dynasty (1850), he practiced the score seven times.
In the first year of the Qing Dynasty (1851), the Yellow River was at the mouth of the Panlong Assembly in Yanshan Mountain, and the yin family genealogy and family information were all engulfed by yellow cement sand and lost.
In the eighth year of Qing Xianfeng (1858), in order to avoid harassment by soldiers and bandits, Yin Dazhi and Yin Zhaoshu joined forces with their people and relocated the Yin Clan Ancestral Hall from the north of Mount Hua to the HuaShan Village.
In the thirteenth year of Xianfeng (1874), the Yin Ancestral Hall was rebuilt.
The Eight Cultivations were built in the 31st year of the Qing Dynasty (1905) and at the same time repaired the Yin Ancestral Hall. The main training is Sun Lailin, the sixteenth grandson of the Yin clan. Written by the 16th nephew Liu Bozhao, the 18th Sun Huazhu as the leading score, and the 19th Sun Daoheng as the spectral narrative, it is a 16-line binding book, two volumes.
The Ninth Study was established in the twenty-fifth year of the Republic of China (1936), majoring in Shi Shi.
In 1986, Shi Xiu majored in Wendou and supervised the cultivation of Aimin.
Eleven revisions were made in 2001.
People thrive
By 2001, the Yin clan of Fengxian had bred for 27 generations, the highest being the 18th "De" (Wen) generation and the lowest being the 27th "Jing" generation. There are more than 60,000 people, and most of the descendants live in Feng County, Xuzhou, Shandong and other places.
Some moved to Yinwa and Yinjiadian in Weishan County, Shandong Province; some moved to Yinzhuang, Jinxiang County, Shandong Province; some moved to Xiao County, Anhui Province; and some moved to Yuejin Township, Bohu County, Xinjiang in 1959, with more than 100 households and more than 400 people.
Yinwa Village is located in the north of Huancheng Town in Weishan County, Jining City, 3 kilometers away from the town government. In the second year of Ming Hongwu (1369), the Yin clan moved from Hongdong County, Shanxi to Huashan, Feng County, Jiangsu Province, and Yan III moved to Huancheng 3 kilometers north to build a village. Because of the low-lying terrain of the Yin clan people, it was named Yinwa.
Yin's Ancestral Hall
At the foot of Donghua Mountain in Huashan Town, there was once a Yin Clan Ancestral Hall, and the name of the hall was "Yanxi Hall".
The origin of Yanxitang
According to the genealogy of the Yan Xi dynasty, there is such a legend: during the reign of King Xuan of Zhou, the general Yin Jifu marched north to the fox. In the triumphant class, King Xuan of Zhou led the Manchu Dynasty Minister of Culture and Military Affairs out of the capital to greet Yin Jifu.
When the monarchs and courtiers met in the midst of the festivities, when a group of swallows flew over the sky, King Xuan smiled and said, "The general is triumphant, not only are we rejoicing in the Manchu Dynasty's minister of culture and military affairs, but also the swallows are rejoicing!" ”
As a result, the word "Yanxi" was passed down as the clan name of Yin Jifu's later generations.
Yin Jifu's descendants later settled in Ji County, Tianshui County, known as "Tianshuitang Yin", known as "Yanxi Family", also known as "Yanxitang".
The legend that the surname Yin cannot become an official
When I was very young, my father told me a story. He said that in the ancestors of the Yin clan, there was an ancestor who offended the emperor, and as a result, the emperor ordered that people with the surname Yin be forbidden to be officials, called "Yin improper officials".
Later, when I read the Book of Jin, I really found such a record: "Jian Jian surrendered Yao Xiang with Yin Chi, and all Yin were imprisoned." ”
Here's the thing: during the Eastern Jin Dynasty, the ancestor Yin Chi rebelled recklessly, which made the Former Qin Emperor Jian very annoyed. Therefore, Jian Jian ordered that people with the surname Yin be forbidden to become officials.
Yin wu's surname
According to many old people, especially some old ladies of other ethnic groups, whenever the author's great-grandfather talked about the changes in the Yin family, he was very excited and would throw out such a sentence: "Yin has no two surnames, and the Yin family in the world is a family." ”
My great-grandfather died six years before I was born, and these words he said were told to me by those with whom he had dealt.
Since the age of 13, my great-grandfather had been a hard worker who herded cattle for landlords and was illiterate. Fortunately, my great-grandfather has a good memory, and by watching a little by himself and listening to others tell a little, he can also remember the stories in classical novels such as "Romance of the Three Kingdoms" and "Speaking of Tang".
However, it is rare to be able to say such a bold statement as "Yin has no second surname, and the Yin family in the world is one". The author thinks that this should be the result of the cultural influence of Yan Xitang's family tree, so that the great-grandfather who basically has no culture knows that there is only one Yin clan in the world.
Family celebrities
Yin Xueyuan (1910-1939), also known as Yin Yi monk, a native of Yin Xiaolou Village, Feng County, Jiangsu Province, was a revolutionary martyr and former military minister of the Hubian Prefectural Committee of the Party Committee of the SuluYu Border Region of the Communist Party of China. In 1929, he joined the Communist Party of China while studying at Xuzhou Senior High School in Jiangsu Province.
After returning to his hometown, he served as a member of the propaganda committee of the FengXian County CPC Committee. In September 1939, he was innocently killed in the Huxi "Sutuo" incident at the age of 29. He was posthumously recognized as a revolutionary martyr. The deeds are included in the "History of Xuzhou Anti-Japanese War Painting" and so on.
Six-step frame Dahong Fist Feng County Yin clan yin clan name record:
Yin Xiaozhong, Yin Chaoyan (Yin Daju), Yin Chaoxian (Yin Erju), Yin Dejing, Yin Dejin, Yin Cunjin, Yin Cunxu, Yin Jianyang, Yin Kejun, Yin Keying, etc.
Yin Chaoyan (大居) and Yin Chaoxian (二居), a native of Yinzhuang Village, Huankou Town, Feng County, Jiangsu Province, were disciples of Zhang Zhenbang, grandson of Zhang Jian, the grandson of Zhang Jian, the ancestor of the Six-Step Frame Dahong Fist in Feng County. Deeply rooted in the true transmission of Zhang Zhenbang's kung fu, he is a legendary figure of the moment.
A discussion of the old qing dynasty monument of the family
Text/Yin Haifeng (23rd grandson of The Near Duke)
The origin and number of the surname cannot be guessed by personal imagination, but to find sufficient evidence, such as stone tablets, written records and oral stories left by the ancestors.
The Donghua Yin clan migrated to Feng County, Jiangsu Province, since the end of the Yuan Dynasty and the beginning of the Ming Dynasty, and has experienced many disasters such as wars and floods, the old genealogy has long been lost, and the stone tablets have been destroyed, leaving only many oral stories still being told.
These oral stories can be used as evidence to study the migration of the Yin clan in Donghua.
Studying the genealogy of the Donghua Yin clan successively, it will be found that in the family tree of the thirty-first year of Guangxu, only the second room has been continued from the near gong, and there is no sign of loss, and the ancestors of other houses are mostly lost before the ninth dynasty.
In the family tree of the twenty-fifth year of the Republic of China, in addition to the second room, the names of the ancestors of the other seven houses have been completed.
This made posterity very incomprehensible, and even some people speculated that this was added by the clans of each house during the revision of the genealogy of the Republic of China in order to give the old ancestor a name.
However, if you think about it carefully, the names of many ancestors that were lost in the thirty-first year of Guangxu's genealogy suddenly appeared very standard and clearly on the twenty-five years of the Republic of China thirty years later, which should be evidenced, not the names given to the ancestors by the parties at will.
In response to this doubt, the author interviewed several elderly people in the sixth room of Yin Pengzhuang Village in Huankou Town, Feng County. According to what they heard the older generation who participated in the twenty-five years of the Republic of China's renewal of the family tree, Xiao Qian and Xiao Min said:
The name of the ancestor that the Guangxu genealogy did not have was added to the republic of China genealogy, because when the genealogy was revised in the twenty-fifth year of the Republic of China, the principal found a person from the long house after an interview, and this person had the spectrum in the yellow water head, and the record of the eight brothers on the score was very complete.
Therefore, in the genealogy of the twenty-fifth year of the Republic of China, the donghua Yin family tree completed the regrets on the thirty-first year of Guangxu.com.
In addition to oral stories, there are also tombstones that can be verified.
The sixth room of Yin Pengzhuang still preserves the tombstone of Daoguang in February of the nineteenth year, which was erected for the six houses of dong zilan in the north forty miles of Feng County.
The tombstones were re-erected in 1996 and found in Dong Zilan, five miles northwest of Yin Pengzhuang. The tombstone is one in front and one in the back, and it is for the same person.
According to the legend of the elderly people of the six houses, the reason why a tombstone was erected in the thirty-first year of Guangxu is an allusion.
It was because there was a prodigal prince on The descendant of Zuo Tang, who gambled and lost the ancestral cemetery during the Guangxu period, and the Liufang family spent money to redeem the land.
The crowd was furious, and the family, under the persuasion of the patriarch, punished the family of the promiscuous prince for paying for the rebuilding of the new monument.
Therefore, there are two different tombstones in front of a tomb, one was erected in the nineteenth year of Daoguang, and the other was erected in the thirty-first year of Guangxu.
Next to this old stele is another stele, erected in the midsummer of the nineteenth year of Daoguang, and this stele is engraved with the inscription of the Tenth Ancestor.
The seventh grandson on the tombstone of the Immortal Cemetery became the sixth grandson on the tombstone of the tenth ancestor. From this change, it is enough to see that the Immortal Duke and the Tenth Ancestor should be father and son.
Therefore, according to the tombstone of the Tenth Ancestor, the Xian Gong should be the ninth grandson of the near ancestor of the Yin clan of Donghua, and the ancestor of the six houses who moved to Huankou.
The original site of the Yin Pengzhuang Liufang Ancestral Cemetery is in Dong Zilan, and people who are currently about sixty years old remember it. Listening to them, the ancestral cemetery of the six rooms is very large-scale, with stone benches, stone tables, stone horses, stone cattle, etc., and tombstones are lined up.
When the Four Olds were broken during the Cultural Revolution, the ancestral cemetery was destroyed and the tombstones were also pulled away to build bridges and roads. It was not until 1996 that the ancestral tombs were re-erected and some of the tombstones were found.
According to legend, since the Yin family left Mount Hua, the first place to settle down was Dong Zilan, who lived in the east of the village, and there was a strange person among the six rooms, named Yi.
Legend has it that Yin Yi was taller than ordinary people when he knelt on the ground, so that he did not marry a daughter-in-law and became a bare stick man.
After Yin Yi died, he broke the rule that bare-stick men could not enter the ancestral grave and were buried in the ancestral cemetery.
This is because he has made meritorious contributions to the Yin family, and posterity has never forgotten him.
When the tomb was moved in 1996, Yin Yi's tomb still stands behind the ancestral tomb forest gate.
According to the oral tradition of the elderly Yin Pengzhuang, Yin Yi's credit is to let Yin Sangong, The Fourth Gong and the Six Houses live together.
The current Yin Pengzhuang was not called this before, but called Xin Village. There are two surnames living in the village: the Southeast Yin family and the Northwest Peng family.
At that time, the Peng family produced a martial artist, who was good at kung fu, tyrannical, and liked to bully his neighbors. Every year during the wheat harvest season, the descendants of The Third and Fourth Dukes of Yin will raise the field.
However, when the southeast wind blows, the Yin family will definitely be beaten as long as they raise the field. This is because under the southeast wind, the Yin family raised the field, and the chaff dust was blown to the Peng family.
The descendants of the third and fourth dukes of Yin were bullied by the Peng family, and they found out that dong Zilan, who was five miles northwest of here, lived a family surnamed Yin, and the Yin family had a strange person who liked to fight.
Therefore, after discussing with the descendants of Yin Sangong and Yin Sigong, they brought gifts to Dong Zilan to continue their relatives and told them about their anger. Yin Yi became angry after hearing this, and he decided to fight the Peng family martial arts and take the breath for the old Yin family.
One day, under Yin Yi's arrangement, the descendants of Yin Sangong and Yin Sigong began to raise the field again when the southeast wind was blowing, and Peng Jiawu lifted out to beat people, only to see the people running to the west.
Peng Jiawuju also chased after him, he had just entered the cornfield in the west, Yin Yi stood up and grabbed Peng Jiawuju and beat him violently.
Although Peng Jiawuju was good at kung fu, he was Yin Yi's opponent, and within a few strokes, he was beaten by Yin Yi to find teeth all over the ground. When Peng Jiawuju was carried home, he was already dying.
When he was dying, he also told his family: "The daughter of the Peng family is Yu, and she will not marry someone with the surname Yin." Therefore, the Yin family and the Peng family have not been relatives for many years.
Since Yin Yi killed Peng Jiawuju, Yin Sangong and Yin Sigong invited the people of Liufang to live in the village, and they gave the fields in Hedong to the people of Liufang.
At this point, Yin Sangong, Yin Sigong and the descendants of Liufang lived together.
After the six-room people lived in the past, the Yin family exceeded the Number of Peng family, and with the change of time, this place evolved into Yin Pengzhuang. However, the ancestral cemetery of the ancestors of the six houses has not been relocated and is still in Dong Zilan.
Every year during the Spring Festival, people from the sixth house had to go to Dong Zilan's grave until the early stage of the Cultural Revolution, which was never interrupted. At the beginning of the Cultural Revolution, the ancestral cemetery of the six houses of the Yin family was destroyed, and since then, the descendants of the six houses have abided by the state policy and dare not worship their ancestors.
After the cultural revolution was banned, more than a decade passed. Soon after the reform and opening up in 1996, a wave of ancestor worship rose up all over the country, and several of the principals of the six-room descendants discussed relocating the ancestral cemetery to the current East End of Yinzhuang, but unfortunately only three tombstones were found.
Later, the descendants of the yin family's six rooms successively found the old monument of the Yin family near Dong Zilan, which is still lying on the production path and used as a bridge.
exegesis:
Xiao Qian and Xiao Min: They were the six house people who participated in the twenty-five years of revision of the Republic of China, and the two died before and after the liberation, which is not far from now. At present, the seventy-year-old people in the sixth room of Yin Zhuang have seen both of them.
Huangshuitouli: Fengxian dialect; in the first year of Xianfeng, the Yellow River broke through the mouth of the Panlong group in Fengxian County, and a huge flood occurred. People often use the year when the yellow water occurs as a chronological year.
Dong Zilan: Ancient name; now the village name is Zhuzhuang, in the northwest corner of Yin Pengzhuang, about five miles away.
Xian Gong: Yin Xian (尹仙), Zi Xiangquan (字香泉), Ming Dynasty virgin; Liufang Qian Dong Zilan Shi Qianzu, the ninth grandson of Donghua Yin's close ancestor.
Zuo Tang: Grandson of the Duke of Xian, second in line, and the eleventh grandson of the near ancestor of the Donghua Yin clan.
Prodigal Son: This person still has descendants, in order to take care of face, I will not name names here.
Yin Yi: It is said that his name is Yin Kui, but the family tree is nameless; according to legends, the layout of the ancestral tomb and the genealogical comparison, he should be the great-grandson of the Xian Gong, so it is deduced that he may be the yi gong who has no descendants recorded in the family tree. At present, there is his grave on the ancestral graveyard, because it is a bare stick man, lined up behind the forest gate.
Xin Village: The Feng County Chronicle records that the area forty-five miles northeast of Feng County is called Xin Village.
Yangchang: A farming practice in which wheat with bran skins is lifted in the wind with wooden shovels to separate wheat and bran skins.
Special thanks: Yin Jiantao, Yin Keshun, Yin Haifeng, Yin Chunyu and other Yin clan relatives to provide relevant written information or write articles!