Zhuangzi - Miscellaneous 2 - Xu Wu Ghost

"Xu Wu Ghost" is the name of the person at the beginning, with the name of the person as the title of the article. This is another long story in Zhuangzi, consisting of more than a dozen unrelated stories with a small amount of discussion. The whole content is very complicated, the center is unclear, and there is a lack of connection between the stories, but most of them advocate the idea of inaction.

The whole article can be roughly divided into fourteen parts. The first part, "Don't Use the Words of a True Man to Criticize the Side of The King", writes that Xu Wujie met Wei Wuhou and used the art of Soma to arouse the joy of Wei Wuhou, thereby ridiculing the uselessness of poetry, books, rituals, and music. The second part, "The Emperor Will Be Evil and Use His Husband to Fight the Soldiers", continues to write the dialogue between Xu Wujie and Wei Wuhou, pointing out that the practices of the current monarch are essentially harming the people, and only by "responding to the feelings of heaven and earth" can they truly be "the blessings of the society". The third part, "Calling the Heavenly Master and Retreating", writes that the Yellow Emperor traveled to the wilderness of Xiangcheng and asked the wrangler boy for directions, which refers to the confusion of the politicians. The fourth part, to "Never Against a Sad Husband", criticizes people who are "confined to things" in everything. The fifth part, "Not Separated from Cen but Enough to Create Grievances", writes a dialogue between Zhuangzi and Keiko, pointing out that there is no common standard of right and wrong in the world, thus criticizing the attitude of each family to "be what it is". The sixth part, "I Have Nothing and Say Nothing", writes about Zhuangzi's remembrance of Keiko. The seventh part, "Then Kui Peng Ke", writes the dialogue between Guan Zhong and Huan Gong, and expounds the proposition of rule by recommending Kui Peng. The eighth part, "Three Years and the People of the Country Call It", uses the story of King Wu shooting monkeys to warn people not to be ashamed of themselves. The ninth part, "After that and the day is far away", writes about Nan Boziqi's lament for the world's confusion. The tenth part, "The Sincerity of Adults", puts forward the views of "no demand, no loss, no abandonment" and "no barter", emphasizing the effect of returning to nothing without words. The eleventh part, "Eating Flesh and Ending Up", expresses the interest of zi qi in life that travels in heaven and earth without contradicting foreign objects. The twelfth part, "The Husband Knows Only the Wise", criticizes Tang Yao and denounces benevolence as a tool of the greedy. The thirteenth part, "Abandoning the Sheep", criticizes the three different mentalities and advocates the attitude of "nothing to be close to" and "nothing to be neglected". The remainder is part fourteen, which is a miscellaneous treatise, which is mainly to illustrate the idea of self-adaptation.

【Original】

Xu Wujie saw Wei Wuhou (1) and Wuhou Laozhi (2): "Mr. Sick (3)!" Suffering from the labor of the mountains and forests, it is willing to see the widow. Xu Wujie said, "I work for Jun, and Jun has to work for me!" If the king will be full of desires (4), if he likes and dislikes, his life will be sick (5); if he will be full of desires (6), and if he likes and dislikes (7), his ears and eyes will be sick. I will labor the King, and the King will work for me! "Wu Hou is not right (8).

Shao Yan, Xu Wu Ghost: "Taste the language Jun, My Xiang Dog also (9). The lower quality is full (10) and is Tanuki (11); the middle quality is the sun (12), and the upper quality is one (13). I am a dog, and I am not as good as my soma. Wu Xiang Ma, straight in the middle rope (14), curved in the middle of the hook, square in the middle of the moment, round in the middle of the rule, is the national horse also, and not as the world horse also (15). The horse under the heavens has become a material (16), if it is lost (17), if it loses one (18), if it is, it is super-dusty (19), and it does not know what it is (20). Wu Hou laughed with great joy.

Xu Wu ghost came out, and the female businessman said: "Why does Mr. Du say Wu Junhu (21)?" Therefore, I say that I am a king, and those who speak horizontally are based on poetry and books (22), and from what I say, I say that I am a golden plate and six -- (23), and those who serve and make great contributions are innumerable, and I have not tried to speak (24). Why did Mr. Jin say wujun, and make wujun say if this is so? Xu Wujie said, "I told my dog Ma Er directly." The businesswoman said, "What if?" "The Son does not hear of the people of the Fuyue (25)?" Go to the country for a few days (26), see what he knows and rejoice (27); go to the country in the tenth month, see the joy of those who have tasted in the country; and the period of the year (28), see the person who looks like a man and rejoice (29); do not also go to the people for a long time (30), think of the people and feel deeply? The One Who Escapes from the Void (31), the One who runs Quinoa Pillar (32), the One who stands in the Void (33), the One who hears the sound of people's feet but is happy (34), and the one who is on his side of Kundi's relatives (35)! Jiu Yifu, don't use the words of a real person to slander the side of my king! ”

【Translation】

Xu Wujie was able to meet Wei Wuhou by the introduction of the female merchant, and Wuhou comforted him and said, "Sir, he must be extremely sleepy!" Suffering from the tiredness of living in the mountains and forests, that's why he was willing to come and meet me. Xu Wujie said, "I have come to comfort you, what condolences do you have for me!" If you want to satisfy your hobbies and desires, and increase your preferences and dislikes, then the life-threatening soul will be exhausted; if you want to abandon your hobbies and desires and withdraw from your preferences and dislikes, then the enjoyment of the eyes and ears will be sleepy. I'm going to come and comfort you, and you have nothing to offer me! Wu Hou listened to it and was stunned and could not answer.

After a while, Xu Wuji said, "Please let me tell you, I am good at observing the posture of dogs to determine their strengths and weaknesses." Inferior dogs only want to fill their stomachs, which is the same as feral cats; medium-class dogs always seem to stare upwards, and upper-class dogs always seem to forget their own existence. I observe dogs, but I observe horses. I observe the posture of the horse, the straight part should be in line with the ink line, the curved part should be closed to the hook arc, the square part should be closed to the angle ruler, and the round part should be closed to the compass, so that the horse is the national horse, but it is not as good as the best horse in the world. The best horses in the world have a natural material, or slowly seem to have worry or run away, always like forgetting their own existence, surpassing the horses like a fierce wind to leave the dust far behind, but do not know where such superb skills come from. Wei Wuhou laughed happily when he heard this.

Xu Wujie walked out of the palace, and the businesswoman said, "What method did Sir use to make the monarch happy?" The way I use to please the monarch is to introduce him to poetry, books, ceremonies, and music from a distance, and to talk to him about the Art of War from a close distance. There are countless people who have served the monarch with great merit, and the monarch has never had a smiling face. What are you doing to please the monarch so much now? Xu Wujie said, "I just told him how I looked at dogs and horses." The businesswoman said, "Is that it?" Xu Wujie said, "Haven't you heard the story of the exiles in Yuedi?" A few days after leaving the capital, I was very happy to see my old friends; after leaving the capital for ten days and a whole month, I was overjoyed to see the people I had seen in the capital; when I waited a year, I was ecstatic when I saw people who seemed to be fellow countrymen; isn't it not that the longer I leave the old people, the deeper the affection for the deceased people? People who flee into the open wilderness, the overgrown weeds block the path of the weasel in and out, but can stumble through the gaps in the weeds, and be happy to hear the footsteps of people, let alone brothers and relatives laughing around? For a long time, no one has laughed around the monarch with the simple words of a real person! ”

Xu Wu ghost saw Wu Hou, Wu Hou Yue: "Mr. Ju Shan Lin, eating grass chestnut (1), tired of onion leek (2), Yi Bin widow (3), Jiu Yifu! Evil now? Does it want to dry wine and meat taste evil (4)? Does his widow also have the blessings and evils of the community (5)? Xu Wujie said: "No ghost was born in poverty, did not dare to eat the wine and meat of the king, and will work for jun in the future (6)." Jun Yue: "Ho Zha, Xi Lao' widow?" "The God and Form of Laojun." Wu Hou said, "What is evil?" Xu Wujie said: "The cultivation of heaven and earth is also one (7), ascending to the top can not be long (8), and being below cannot be short." The monarch alone is the Lord of all multiplications (9), to suffer the people of a country, to nourish the ears, eyes, noses and mouths, and the husband and god do not allow themselves. The husband of god (10), the good and the adulterous (11); the husband adulterous, the sick, so work. What is the disease of the king? ”

Wu Hou Yue: "I want to see Mr. Jiuyi." I want to love the people and be a righteous soldier (12), what is it? Xu Wujie said, "No." Love for the people, harm the people, for the sake of righteousness, the origin of the army (13); the king from this time on, will not succeed. Whoever becomes beautiful, so is the evil weapon; although the king is benevolent and righteous, he is almost hypocritical! Solid form (14), formation of the natural felling (15), solidification of foreign warfare (16). The king will also have no cranes listed among the liturgies (17), no disciples in the palace of the altar (18), no hidden rebellion against the gains (19), no skillful victory over people, no victory over people, no victory over people. The man who kills the people, the land of man, in order to feed my selfishness and my gods, does not know the good of his war? Where is the evil of victory? If you are not done (20), the sincerity in your chest (21), and do not touch it in response to the love of heaven and earth (22). The death of the husband and the people has been removed, and the king will use the husband to fight the soldiers! ”

Xu Wushen met with Wei Wuhou, who said, "Sir lives in the mountains and forests, eats acorns, and is satisfied with vegetables such as green onions and leeks, and refuses to associate with me for a long time!" Is it old age? Or is it for the sake of tasting such as wine and meat? Or is there any good way to govern for the benefit of my country? Xu Wujie said, "I was born into poverty, and I don't dare to expect to be able to enjoy the monarch's wine and meat delicacies, but I just plan to come and comfort you." Wu Hou said, "What, how can it be to comfort me?" Xu Wujie said, "Come and comfort your spirit and body." Wu Hou said, "What are you talking about?" Xu Wuji said: "Heaven and earth are the same for people's upbringing, and when you ascend to a high position, you can't think of yourself as superior, and your low status can't be considered a dwarf." As the monarch of a great power, you make the people of the whole country tired and miserable, and satisfy the enjoyment of the eyes, ears, mouth, and nose with the labor of the people, but the holy people never seek anything extra special for themselves. The saintly man likes to be in harmony with foreign objects and hates to seek self-interest for himself; seeking selfish interests for the sake of individuals is a serious pathology, so I have come to comfort him. Only the monarch you suffer from this disease, why? ”

Wu Hou said, "I've been hoping to see mr. Wu for a long time. I want to love my people and stop the war for morality, I'm afraid, right? Xu Wujie said, "No." The so-called love for the people is really the beginning of the scourge of the people; stopping the war for the sake of morality is only the bane of creating new disputes; if you start to govern from these aspects, I am afraid that nothing will succeed. Whoever has achieved a good reputation has also had the tools to do evil; although you are promoting benevolence, you are closer to hypocrisy and deception! With benevolence and form, there will inevitably be traces of imitation of benevolence, success will certainly boast, and when there is change, there will inevitably be another war. You must not be in front of the Lichen Tower like a crane flying, do not display the palace of the foot knights in the altar, do not harbor the greed of greed in a variety of environments, do not use ingenuity to defeat others, do not use planning to defeat others, do not use war to conquer others. Whoever kills the soldiers and the people of others, who annexes the lands of others, and uses them to satisfy their own selfish desires and spirits, does not know who is right? Where does victory exist? You might as well stop fighting and cultivate the sincerity in your heart, so as to conform to the true feelings of nature without disturbing its laws. The threat of death of the people can be rid of, and where will you need to stop the war! ”

The Yellow Emperor will see the Mountain of Da Kui Hu Gu Ci (1), Fang Ming as The Emperor (2), Chang Yu (3), Zhang Ruo, Tan Peng Qian Ma (4), Kun Yan and Funny Hou Che (5); as for the Wilderness of Xiangcheng, the Seven Saints are all fans, and there is no question (6).

When he met the wrangler boy, he asked Tsutomu, "If you know the mountain of The Zoji (7)?" "Yes." "If you know where the Great Kui exists (8)?" "Yes." The Yellow Emperor said, "Strange boy! Non-vainly know the mountain of Kuz (9), but also know the existence of the Great Kui. Please ask for the world (10). The little boy said, "The husband is the one who is the world, and if that is all, he will do things!" Yu Shao swims within Liuhe (11), yu shi has a disease (12), and an elder teaches him: 'If you take the sun and swim in the wilderness of Xiangcheng.' 'Now that he has recovered from his illness, he has returned to swim outside of Liuhe. That's all for the world. Give and be thankful! The Yellow Emperor said, "If the husband is the world, it is not my son's business." Although, please ask for the world. "Boy's words.

The Yellow Emperor asked again. The little boy said: "The husband is the one who is the world, and he is also a horse herder who is different!" And go to the horse-killers (13)! "The Yellow Emperor paid homage to the Head of the Auditor (14) and called the Heavenly Master and retreated (15).

The Yellow Emperor went to Mount Guci to meet Da Kui, Fang Ming rushed to the car, Chang Yu did the escort, Zhang Ruo and Tan Peng guided in front of the horse, Kun Yan and Funny followed behind the car; when they came to the wilderness of Xiangcheng, the seven saints were lost, and there was nowhere to ask for directions. He happened to meet a young man who was herding horses, so he asked the young man for directions and said, "Do you know Mt. Kuz?" The boy replied, "Yes." Then he asked, "Do you know where DaKui lives?" The boy replied, "Yes." The Yellow Emperor said, "It's really strange, this young man!" Not only do you know Mt. Kuzaki, but you also know where Daikui lives. How do you govern the world? The young man said, "Governing the world is like a herding horse, so why bother?" When I was a child playing alone in the universe, I happened to have a dizzy head, and an elder taught me: 'You still take the sun car to play in the wilderness of Xiangcheng.' Now that my illness has improved, I will go out of the universe again. As for governing the world, I am afraid that it is like herding horses, so why should I have to do much! The Yellow Emperor said, "Governing the world is certainly not something you are worried about." Nevertheless, I would like to ask you how to govern the world. The teenager listened and refused to answer.

The Yellow Emperor asked again. The young man said, "What is the difference between governing the world and herding horses?" That is, to get rid of excesses and let nature take its course! The Yellow Emperor listened to the prostration to the ground and performed a great gift, calling himself "Heavenly Master" and retreated.

The change of the wise man without thought is not happy (1), the order of the debater without talking is not happy (2), the judge is not happy with the unsinkable things (3), and the one who is confined to things is also (4).

The soldiers of the world are Xing Dynasty (5), the soldiers of the Chinese people are honored officials (6), the soldiers of strength are difficult (7), the brave soldiers are hard to suffer, the soldiers of the soldiers are happy to fight (8), the soldiers of the withered trees are named (9), the soldiers of the law are Guangzhi (10), the people of etiquette are honored (11), and the people of benevolence and righteousness are Guiji (12). The peasant's lack of grass is no better (13), and the merchant's lack of a city is no better (14). If the people have the karma of the twilight, they are advised (15), and if they have the skill of the hundred workers, they are strong (16). If money is not accumulated, the greedy are superior, and if the power is not particularly powerful, the exaggerated are sad (17). The disciples of the powerful things are happy to change (18), and they are useful to the times (19), and they cannot do nothing. This is all proportional to the year (20), not to the easy (21). Chi its form (22), the subliminal all things (23), lifelong non-reaction, sad man!

Intelligent people will not feel happy without changes and changes in thinking, people who are good at debate will not feel happy without talking about topics and opportunities, and people who like to be discerning will not feel happy without offending and questioning others, all because they are bound and bound by external objects.

Those who recruit talents begin to make meritorious achievements in the court, those who are good at governing the people are proud to be officials, those who are strong and strong do not take danger into account, those who are brave and fearless always do not hesitate to fight when they encounter disasters, those who hold weapons and wear armor are willing to fight, those who live in seclusion in the mountains and forests pursue a reputation of innocence, those who study the law and law are bent on promoting the rule of law, those who advocate etiquette and religion pay attention to appearance, and those who emphasize benevolence and righteousness attach importance to interpersonal communication. The farmer feels uncertain and idle without weeding and cultivating, and the merchant is restless and idle without trading. As long as the people have a short period of work, they will be diligent, and the craftsmen will work quickly and effectively as long as they have the skills of the instruments. Greedy people who have not accumulated much money are always sad and unhappy, and those who are not powerful and have great selfish desires will mourn and lament. People who rely on power to plunder their possessions are keen on change, and when the time comes, they will make some moves, and they cannot be quiet and inactive. Such a person is like conforming to the seasonal order to choose to pitch, can not get rid of the burden of external objects, so that their body and spirit are too rushing, indulging in the encirclement of foreign objects, and will not wake up for a lifetime, it is really sad!

Zhuang Zi said: "The shooter is not in the early stage and in the middle (1), it is said to be good at shooting, and the whole world is Yiye (2), can it be? Keiko said, "Yes." Zhuang Zi said: "There is no justice in the world (3), but each is what it is, and the whole world is Yaoye, can it be?" Keiko said, "Yes." ”

Zhuang Zi said: "However, Confucianism, Mo, Yang, and Bingsi (4), and the Master are five, and the fruit is evil?" Or if the Russ is evil (5)? His disciple said, "I have the way of the Master, and I can make ice in winter and ice in summer (6)." "Lu Yun said: 'It is the yang that summons the yang (7) and the yin (8), not the so-called Taoya.' I show my son my way. So he tuned for it (9), abolished one in the hall (10), abolished one in the room, moved the drum palace (11), moved the drum horns, and the rhythm was the same. Fu or to tune one string (12), in the five tones of the wudang also (13), drums, twenty-five strings are moving, not beginning to be different from the sound, and the king of the sound has been (14). And what if it is evil (15)? Hui Zi said: "Imafu Ru, Mo, Yang, Bing, and Fang argue with me, and xiangzhen with words (16), xiangzhen with sounds (17), and without beginning Wufei (18), then Xi Ruoyi (19)?" ”

Zhuang Zi said: "The Qi people are in the Song Dynasty (20), and their fate is not finished (21), their prayer for the bell is also bound (22), and their request for Tang Zi has not yet begun to leave the domain (23), and there are relics (24)!" The Fuchu people sent to the people (25), fought with the boat people in the middle of the night when no one was there (26), and did not start from Cen but were enough to create resentment (27). ”

Zhuangzi said: "The person who shoots archery is not aiming in advance and mistakenly hit the target, saying that he is good at archery, so the whole world is a person who is good at shooting like Yi, can we say this?" Keiko said, "Yes." Zhuangzi said: "There is no correct standard for common recognition in the world, but each of them is correct according to the standard of their own approval, so can it be said that the whole world is a saint like Tang Yao?" Keiko said, "Yes." ”

Zhuangzi said, "Then the four families of Zheng Huan, Mo Zhai, Yang Zhu, and Gongsun Long, together with you, are five families, who is right in the end?" Or are they all like Lu Yun at the beginning of the week? Lu Yun's disciple said, "I have learned sir's knowledge, and I can make ice cubes by making rice in the winter and making ice cubes in the summer." Lu Yun said, "This is nothing more than using things with yang to attract things with yang, and using things with yin to attract things with yin, not the learning I advocate." I tell you what I stand for. So in front of everyone, adjust the strings, put one in the hall, put one in the inner chamber, play this Ser's palace tone and that Ser's palace tone also fits, play that Ser's horn tone and this Ser's horn tone also fits, the same tune. If any of the strings are tonalized, the five tones cannot be harmonized, and when played, twenty-five strings will tremble, but they will never make different sounds, and they will be the king of music. And you're probably someone like Lu Yun, right? Keiko said, "Now that Zheng Huan, Mo Zhai, Yang Zhu, and Gongsun Long are debating with me, accusing each other with words, and suppressing each other with prestige, but they have never thought that they are incorrect, what will happen?" ”

Zhuangzi said: "There was a man in the State of Qi who left his son stranded in the Song Kingdom, ordered the gatekeeper to guard him without allowing him to return intact, he obtained a small bell with a long neck that was afraid of being damaged and wrapped and wrapped, bundled and bundled, and he searched for his son who was far away from home but never went out of the countryside, just like the families in the debate forgot about a situation similar to their own!" There was a person in the Chu kingdom who lived in someone else's house and angrily rebuked the gatekeeper, and when no one was there, he walked out of the door in the middle of the night and fought with the boatman again, and before he left the shore, he formed a grudge again. ”

Zhuangzi sent a funeral, passing through the tomb of Huizi, Gu said to the follower: "The chalk of the yin people slows the end of their nose (1), and if the fly wings, make the craftsman stone (2). Craftsman stone transport into the wind (3), listen to and bladder (4), do not hurt the nose as much as possible, and do not lose face (5). When Song Yuanjun heard this, he summoned the craftsman Shi Yue: "Try to do it for the widow." The craftsman said: "The courtier can taste it." Although, the hostage of the subject died for a long time (6). 'Since the death of the Master (7), I have no doubt!' I have nothing to say. ”

Zhuangzi sent the funeral, passed by Keiko's cemetery, and turned back to his followers and said, "There was a man in Yingdi who let chalk mud smear the tip of his own nose, the size of the wings of a mosquito fly, and let the craftsman use an axe to cut off this small white spot." The smith stone swung his axe and whirred, carelessly slashing the white dots, the white mud on the tip of the nose was completely removed but the nose was not injured at all, and the people of The YinDi stood there without doing anything. Song Yuanjun knew about this and summoned The Craftsman and said, "You try this for me too." Craftsman Stone said, "I was indeed able to cut off the little white dot on the tip of my nose." Still, the partner I can match is dead for a long time. "Ever since Keiko passed away, I have no match for anyone!" I have no one to argue with! ”

Guan Zhong is sick (1), Huan Gong asked, "Zhong's father's illness is sick (2), can not be secreted from yun (3), as for the serious illness, then the widow is evil to belong to the country and can (4)?" Guan Zhongyue: "Who wants to be with (5)?" "Uncle Bao (6). "No." He is incorruptible and kind (7), and he is incomparable to those who are not himself (8), and he hears the faults of others and never forgets them. Let it rule the country, up and down to the king (9), down and against the people. It offends Junya, and it will be Fu Jiu! ”

Gong Yue: "But what is it?" "No, then Kui Peng Ke (10)." He is also a man, who forgets to go up and down (11), and who is ashamed of the Yellow Emperor and mourns himself (12). To divide people by virtue is called holy (13), and to divide people by wealth is called virtuous. Those who come to men with the wise (14) do not have people, and those who are virtuous are also under the good, and those who are not unworthy are also. It is not heard of in the country (15), and it is not seen in the home. Don't do it, then you can. ”

Guan Zhong was sick, and Qi Huangong asked him: "Your old illness is already very serious, and I do not shy away from saying that once the illness is critical, who will I entrust the state affairs to?" Guan Zhong said, "Who do you want to give it to?" Qi Huangong said, "Uncle Bao." Guan Zhong said, "No." Bao Shuya is a man, can be regarded as a clean and honest good person, he never gets close to people who are inferior to himself, and once he hears the faults of others, he cannot forget it for a lifetime, so that he can govern the country, bound to restrain the monarch from above, and rebel against the people at the bottom. Once you offend the monarch, you will not be in power for a long time! ”

Qi Huangong said, "Then who can?" Guan Zhong replied, "Otherwise, Kui Peng is okay." As a man, He peng did not show his dignity to the top and did not distinguish between the inferior and humble, ashamed that he was inferior to the Yellow Emperor and could pity those who were inferior to himself. Those who can use morality to impress others are called saints, and those who can use money to help others are called sages. To be a wise man and to be above others. It will not gain the support of the people; it will not be possible to treat people humbly in the name of the wise; it will not be unappreciated. He must not hear about the affairs of the state, and he must not take care of his family. As a last resort, then it is still possible to hide. ”

King Wu floated on the river and climbed the mountain of snipe (1). When the snipers saw this, they abandoned it (2) and fled to the depths (3). There is a sniper, a snake grabbing, see Qiaohu King (5). Wang Shootzhi, Min to Bo Jieya (6). The king orders the phaser to shoot (7) and the sniper to die (8).

Wang Gu said that his friend Yan did not doubt: "The sniper, the slash of his cunning, the Ao Yu (9), so that the death of the (10), the precept of the Ya!" Oh, the color is not proud (11)! "Yan did not doubt return to Dong Wu to help him (12), to le ci xian, three years and the Chinese people called it.

King Wu crossed the Yangtze River. Climb the mountain range where macaques live. The monkeys saw King Wu's hunting procession and fled in panic, hiding in the depths of the thorny jungle. There was a monkey left, and it calmly got up and grabbed the branch and jumped around, showing its dexterity in front of King Wu. King Wu shot it with an arrow, and he quickly took over the sharp arrow that was shooting rapidly. King Wu ordered his entourage of hunters to come forward and shoot arrows, and the monkeys could not avoid holding the tree and died.

King Wu turned back to his friend Yan Bu and said, "This monkey boasts of its dexterity, despises me for its convenience, and dies after being punished like this!" Take this as a warning! Alas, don't treat others with pride! After Yan Buxian returned, he worshiped the sage Dong Wu as a teacher to eradicate his pride, renounced obscenity and farewell to honor, and for three years everyone in the country praised him.

Nan Bozi sat in a few shades (1) and looked up at the sky and booed. Yan Chengzi entered the view (2): "Master, the object of the Yuya (3). Shape solidity can make if the skeleton (4), and heart solidity can make if dead ash (5)? "I have tasted to dwell in the cave." When it was also time, Tian Heyi (6), and qi guo's multitude sanhezhi (7). I will be the first (8), and he shall know, and I shall sell it, and he shall be the one who knows it (9). If I do not have it, he knows what is evil? If I don't sell it, he will be evil and he will be damned? Woohoo! I am the self-mourner of the man (10), I am the one who is sad of the husband and the sad man, and I am the sad man who is sad of the man, and then the day is gone (11). ”

Nan Boziqi sat quietly against a few cases, and then slowly exhaled with his head on his back. Yan Chengzi came into the room and saw it and said, "Sir, you are such a great character!" Although the human form can make it like a withered skeleton, can the mind also be like dead ash? Nan Boziqi said: "I once lived in a cave in the mountains and forests. At this time, Tian He, the Prince of Qi, came to visit me, so the people of the State of Qi congratulated him again and again. I must be famous first, so he can know me; I must be famous, so he can use my reputation. If I don't have a reputation, how can he know me? If I'm not famous, how can he take advantage of my reputation? Alas, I have compassion for those who have lost their true nature in self-confusion, and I have compassion for those who have compassion for others, and I have compassion for those who have compassion for people, and since then I have been far away from the ups and downs of the world day by day and have reached the state of the heart like ashes."

Zhongni Zhi Chu, Chu Wang Qinzhi (1), Sun Shu Ao zhi (2), Shi Nan Yi Zhi was sacrificed by wine (3): "Ancient people! This has been said (4). "Qiu also heard unspoken words (5), and unheard words (6), and so on." The city south Yibian made pills and the two families were difficult to solve (7), Sun Shu Ao Gan slept with Bingyu and Yingren surrendered (8), and Qiu Wish had a beak of three feet (9). ”

He is said to be the way of the unspoken (10), and this is the unspoken argument (11), so virtue is always one of the ways (12). What hugh knows is not known, to the point of nothing. He who is one of the Tao cannot be the same as the virtues; those who know what is not known cannot be argued, and the name is as fierce as Confucianism (13). Therefore, the sea does not hesitate to flow east, and the great is also great; the saints do not cover the heavens and the earth, and the world, and do not know whose clan it is. It is the reason why there is no lord in life, no honor in death (14), no gathering in reality (15), and no name, which is called an adult. Dogs do not bark for good, and men do not regard good words as virtuous, but are greater (16)! The husband is not big enough to be big, but the situation is dehu (17)! If the husband is prepared, it is like heaven and earth; but he is eager to be prepared, and he is greatly prepared. Those who know the great preparedness have no demand, no loss, no abandonment, and do not exchange things for themselves. Anti-self and not poor, following the ancients and not mo (18), the sincerity of adults.

Confucius went to the Chu Kingdom, the King of Chu feasted on Confucius, Sun Shu'ao stood aside with a wine vessel, and Shinan Yiyi sprinkled the wine on the ground to pray and said, "O people of ancient times! There is always something to say in this case. Confucius said, "I have heard that there are unspoken remarks, but I have never said them. Shinan Yibian calmly played with projectiles and made the two families' danger difficult to relieve, and Sun Shu'ao's strategizing made the enemy country dare not use troops against the Chu state, and the Chu state was able to stop the conquest. How I wish I had a long mouth to say a few words! ”

Shinan Yiyuan and Sun Shu'ao can be called the method of not being a solution, and Confucius can be called a non-verbal argument, so the results of the method are reduced to the original state of the Tao. Words stay in the realm of the intellect that is not known, and this is the most remarkable thing. The Dao dao is chaotic and identical, but the dao of enlightenment is different; the knowledge that the intellect cannot understand cannot be enumerated one by one, and people with reputations like Confucianism and Mo Jia often cause evil because they are strong and unaware. Therefore, the sea does not hesitate to flow eastward, achieving the greatest of the greatest, the saints tolerate the heavens and the earth, and the grace is given to the people of the world, and the people do not know their names. Therefore, there is no knighthood before death, no title after death, no wealth is gathered, and no reputation is established, which can be called a great person. Dogs are good dogs not because they are good at barking, and people are virtuous if they are not good at talking, let alone achieving greatness! Achieving greatness is not enough to be considered great, let alone cultivating the mind and following nature! There is nothing greater and more complete than heaven and earth; but where heaven and earth seek something, it is great and complete. Great and perfect people have no pursuits, no loss, no abandonment, no change in their nature because of external objects. Returning to one's own nature will be endless, and following the eternal laws will be free of mannerisms, which is the true feeling of great people.

ZiQi has eight sons (1), Chen Zhuqian (2), and Jiufang Yi (3): "For me xiang wu zi, which is xiang (4)?" "Jiufang 歅曰:" 梱也祥 (5). Zi Qi Qu Ran Xi Yue (6): "Xi Ruo? "He will also eat with the monarch for the rest of his life." Zi Qisuo then burst out (7): "What is my son so much that he is a pole!" Jiufang Yue: "The husband eats with the monarch, Ze and the three tribes (8), and the parents care!" Imafuko wept when she heard this, and it was Mifukuya (9). The Son is auspicious, and the Father is ominous. ”

Zi Qi yue: "Yu, how can Ru be enough to know it, and Qi Xiang is evil?" All the wine and meat, into the nose and mouth, and how can it be known where it comes from? I did not taste the shepherd and was born in Ao (10), and I did not taste the good field and the quail was born in the womb (11), if not to blame, what evil? I swim with my son, swim in heaven and earth. I invite with it to delight in heaven (12), I invite food with it to the earth; I do not do things with it, I do not conspire with them, I do not blame them; I take advantage of the sincerity of heaven and earth and do not take things with them (13), and I entrust the serpent with one and do not do anything with it (14). Now there is also a worldly reward! Whoever has a strange sign, there will be a strange deed, and it is not the sin of me and my son, and it will be with him for a few days! I am crying. ”

Without geometry, it is difficult to steal from Yan (15), and it is difficult to steal from the Tao, and it is difficult to be whole and it is difficult to be full (16), and it is easy to be easy if it is not cut (17), so it is easy to be cut and killed in Qi, and it is appropriate to drain the street (18), and it will end up eating meat.

Zi Qi had eight sons, and he lined up in front of Zi Qi and called Jiu Fang Yi and said, "Show me the eight sons, who is the most blessed." Jiu Fang said, "The rafter is the most blessed." Zi Qi said in surprise, "How can you be most blessed?" Jiu Fangyi replied, "Yu will eat and drink with the monarch for the rest of his life." Zi Qi said with tears in her eyes, "Why did my son reach such a situation!" Jiu Fang said, "Eat and drink with the monarch, and the grace will be given to the three tribes, not to mention just parents!" Now the gentleman could not cry when he heard this, and this was a blessing that refused to come. Your son is blessed, but your father is not blessed. ”

Zi Qi said, "Yu, how can you know that Yu is indeed blessed?" Enjoy all the wine and meat, but from the mouth and nose into the belly, where do you know where these things come from? If I have not shepherded and the sheep have appeared in the southwest corner of my house, and the quail has appeared in the southeast corner of my house, which I have not loved to hunt, what is the purpose of not seeing this as a strange thing? My son and I play only between heaven and earth. I seek pleasure with him in the heavens, I seek food on the earth with him; I do not make meritorious achievements with him, do not advise him, do not set new standards with him, I only follow the truth of heaven and earth with him and do not contradict each other because of foreign objects, I only go with him and should go with nature and not be swayed by any foreign affairs. Now I've got the worldly rewards! If there are strange signs, there must be strange behavior, which is really dangerous, not the sin of me and my son, probably the sin of heaven! I couldn't cry because of that. ”

Not long after, he was sent to the Yan kingdom, the robbers kidnapped him in the middle of the road, wanting to save his body and selling it was really worried that he would run away, it was easier to cut off his foot and sell it to the country of Qi, just when the rich man of the state of Qi, Qu Gong, bought it to guard the street gate for himself, and he could still eat meat for a lifetime and end his life.

齧缺 encountered Xu Yu (1), "The son will xizhi? "Will flee." "What is evil?" "Fu Yao, the beast Ranren (2), I am afraid that it will be the laughter of the world." The hereafter its cannibalism with man! It is not difficult for the husband and the people to gather; those who love are close, those who benefit are supreme, those who are praised are persuaded, and those who cause evil are scattered (3). Love is out of benevolence, those who donate benevolence and righteousness are widowed, and those who benefit from benevolence and righteousness are many. The act of benevolence and righteousness is only insincere and false as a covetous instrument (4). It is the judgment of one man to benefit the world (5), for example, Judas (6). Fu Yao knows the benefits of the wise man, but does not know that his thief is also the world, and the husband knows only the sage (7). ”

Gong Que met Xu Yu and said, "Where are you going?" Xu Yu replied, "I intend to escape Yao." He said, "What are you talking about?" Xu Yu said, "Yao, tirelessly promoting the idea of benevolence, I am worried that he will be laughed at by the people of the world." Future generations will surely eat each other! The people are not difficult to gather, and they will be close to them, they will be close to them, they will be closer to them, they will be diligent in rewarding them, and what they give them will be scattered. Love and interest come from benevolence, and few abandon benevolence and righteousness, and more use benevolence. The implementation of benevolence and righteousness will only be dishonest, and it will be borrowed as a tool by greedy people like beasts. So a person's judgment and decision bring benefits to the people of the world, for example, as if it were a short glimpse. Tang Yao knew that the sages could bring benefits to the people of the world, but he did not know that they had harmed the people of the world, and only those who were outside the sages could know this truth. ”

There are warm people (1), there are people who need it (2), and there are people who are curly (3).

The so-called warm sister, learning the words of Mr. Ichi, is warm and warm and privately says also (4), thinking that it is enough, and the unknown has not begun to have something (5), which is to say that the warm sister is also. The one who needs it, the lice is also (6), the one who chooses the hyena thinks that he is the Guanggong Dayuan (7), the Kui Hoof Qu Kuma (8), the floating foot, who thinks that he is in the amuro, and does not know that the butcher once the drum arm is used to play fireworks (9), and he has been scorched with the feng. This goes in the domain (10), this goes back to the domain, and this is also called the needer. Roll Lou, Shun also. Lamb does not mu ant, ant mu mu mu mu, mutton also. Shun had a line (11), and the people were pleased, so he migrated to Chengdu three times (12), and to Deng Zhi's void and ten thousand families (13). Yao Wen Shun's Sage, the Land of the Child's Land (14), knows that the wings have come from it. Shun is the land of the child, the old teeth are long, the wisdom is decaying (15), and cannot be returned, the so-called roll Lou also.

It is the gods and men who are evil to the multitude, and the multitude is not compared (16), and if it is not compared, it is not good. Therefore, there is nothing to be close to, nothing to be alienated, to hold the de ju and to follow the world (17), this is called a real person. Yu Ant abandons knowledge (18), Yu Fish gets counted, and Sheep abandons intention.

There are people who are complacent, there are people who do not steal and hold back, there are people who are hunched over and hardworking.

The so-called complacent person, who understands the words of the family, is complacent and secretly proud, thinking that he is satisfied, but he does not know that he has never gained anything, so he is called a complacent person. The so-called stealers of peace and tranquility, like the lice on the pig, choose the sparse mane that thinks that it is a vast court and garden, and the curved parts between the hind legs and hooves, the gap between the breasts and the legs and feet, are considered to be peaceful rooms and beautiful places, and it is not known that once the butcher waves his arms and cloths firewood and plants fireworks, he will follow the pig's body and burn it together. This is to live by the environment, and this is to destroy because of the environment, and this is what is called the person who steals peace and self-sufficiency. The so-called hunched over and industrious people are people like Shun. Lamb does not love ants, and ants love lamb because it has a fishy smell. Shun had a fishy behavior, and the people liked him very much, so he moved his residence from Chengdu yi many times, and when he went to Deng's abandoned site, he gathered the first 100,000 family members. Yao learned of Shun's meritocracy and recommended him from the barren land, saying that he hoped that he would give grace to the people. Shun was recommended out of the barren land, and as he grew older, his quick hearing and eyesight had deteriorated, and he could not return to rest, which is what is called a hunched over and industrious person.

Therefore, the otherworldly gods and men hate to be followed by all, and if the people follow, they will not be intimate and harmonious, and if they are not intimate and harmonious, they will not bring benefits. Therefore, there is no special intimacy, there is no special alienation, and the adherence to virtue, warmth and harmony to conform to the world is called a real person. It's like the ants no longer chase after the fish, the fish are leisurely like water, and the lamb has cleared the smell of the fish.

See with the eye, hear with the ear, and restore the heart with the heart (1). If so, its flat rope (2), its change also follows (3). The true people of the ancients treat people with heaven (4) and do not enter the heavens as people (5). The true people of the ancients are born when they gain, and they die when they are lost; they die when they gain, and they are born when they are lost (6). Medicine also, real viola (7), kirisame also (8), chicken hibiscus also (9), fen zero also (10), is the emperor also (11), how can it be better!

Gou Jian also inhabits Huiji (12) with the name of 3,000 koji.0 Only the seed can know the reason why it exists (13), and only the seed does not know why its body is sad (14). Therefore, the owl has a suitable eye (15), the crane shin has a knot (16), and the solution is also sad (17). Therefore, the crossing of the river by the wind is also damaged, and the crossing of the river by the sun is also damaged. Please keep the river only with the wind and the sun (18), and the river thinks that it has not begun (19), and the one who goes from the source is also (20). Therefore, the guardian of the water is also judged (21), the guardian of the shadow is also judged, and the guardian of the thing is also judged.

Therefore, the eye is also destroyed by the ming (22), the ear is also destroyed by the cong, and the heart is also destroyed by the beginning (23). Whatever can be done in the house will also perish (24), and the result of the destruction will not be changed (25). The length of the evil is also the essence (26), the anti-karma (27), and the effect is also long (28). And people think that they are treasured, are they not also sad? Therefore, there is no end to the country and the people (29), and I don't know whether to ask or not.

Therefore, the foot is also practiced on the earth (30), although it is practiced, it is not trampled on and then it is good (31); man knows little, although it is small, and what he does not know and then knows the so-called heaven (32). Zhi Da Yi (33), Zhi Da Yin (34), Zhi Da Mu (35), Zhi Da Jun (36), Zhi Da Fang (37), Zhi Da Xin (38), Zhi Dading, Zhi Yi. The Great One Pass, the Great Yin Solution, the Great Sight, the Great Uniform Condition (39), the Great General Body (40), the Great Faith Ji (41), and the Great Determination.

As long as there is heaven, there is a light (42), there is a pivot (43), and there is a beginning and another. Then its solution is also like that of the incomprehensible (44), and its knowledge is also like not knowing, and it is not knowing and then knowing. It is also asked that there can be no cliffs (45), and there can be no cliffs. If there is no real (46), the ancient and modern are not generations (47), and the loss cannot be lost (48), it can not be said to have a big fuss (49)! It is already (50), and it is (51)! To solve the confusion by not being confused, to be more than not to be confused, is still great and not to be confused (52).

Use your eyes to see what your eyes should see, use your ears to listen to the sounds that your ears should hear, and use your mind to withdraw your mind of being extraordinarily important. People like this, their inner peace is as upright as the ink line, and their changes are always in tune everywhere. In ancient times, real people treated personnel with a natural attitude and did not use personnel to interfere with nature. In ancient times, real people were resigned to survival when they gained survival, and let death when they lost their survival; they were allowed to die when they obtained death, and they were allowed to survive if they lost death. Medicine, aconitum or aconitum, platycodon, mustard, pigweed, these medicines are replaced as the main medicine, how can it be said!

Gou Jian led three thousand soldiers trapped in Huiji, and only Wen Zi could know the way to restore the country, and only Wen Zi did not know that he would suffer the scourge of killing after the restoration. Therefore, the owl's eyes are only suitable for seeing at night, and the crane has slender legs, and it is sad to cut off. Therefore, the wind blowing over the river will be detracted, and the sun will also be detracted from the river when it shines across the river. If the wind and the sun are always hovering over the river, and the river is considered undisturbed, it is the continuous convergence of the stream at the source of the river. Therefore, when the water keeps the soil, it settles down, the shadow stays because the human body settles down, and things cling to things and therefore settle down with each other.

Therefore, the blind pursuit of superhuman vision by the eyes is also dangerous, the blind pursuit of superhuman hearing by the ears is also dangerous, and the blind pursuit of foreign objects by the mind is also dangerous. In order to reveal it from the depths of the heart, it will be dangerous, and once the danger is formed, it is too late to repent. Disasters breed and gradually increase and gather, but the return to nature is haunted by merit, and it must last a long, long time to succeed. But people regard the above situation as their most precious, not sad? Thus the fall of the state and the slaughter of the people were never interrupted, but they did not know to ask the reasons for this situation.

Therefore, the trampling of the foot on the earth is very small, although it is very small, depending on the places that have not been trampled on before it can go to a more extensive and distant place; man knows very little about all kinds of things, although very little, and only by relying on the knowledge that he does not know can he know the truth that nature says. Knowing "Heaven", knowing "Earth", knowing "Damu", knowing "Dajun", knowing "Dajun", knowing "Daxin", knowing "Dading", this has reached the limit of understanding. "Heaven" is penetrated, "earth" is dissolved, and all things are seen according to what they see, and their nature makes them self-sufficient, each of them has its own trajectory, and each keeps its own convenience, and each keeps it without making it transcendent, and it is stable and unswerving.

There is nature in all things, and conformity will gradually become clear, there is a key point in the esoteric truth, and anything that arises at the same time must appear corresponding opposites. Then, the understanding of nature seems to be as if there is no understanding, and the knowledge of nature seems to be not knowing, but only after this "not knowing" will there be true knowledge. Ask in a deeper step, there can be no boundaries, but there can be no boundaries. Although all things are chaotic and chaotic, they have their roots, and the ancient and the modern cannot be replaced by each other, but there is no ancient and no present, no present, no ancient, and no one can lack it. Why not delve deeper into this vast and mysterious truth, why is it confused into this? To use non-confusion to dispel confusion, and then to return to non-confusion, this is probably still the original non-confusion.