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Through this story, I saw a situation like Wednesday's good fox helping people.
Foxes resemble humans. There are roughly three types of surreal species created by human thinking. One is god, one is ghost, and the other is fox. Gods (including immortals) are good, beautiful, protective, respected, and worshipped. Ghosts are evil, fierce, cannibalistic, feared and rejected. These two categories have existed in people's minds for thousands of years, and have formed two basic opposites of the surreal world. Later, some people created foxes in addition to these two major species. Foxes do not have a clear boundary between good and evil in the first two categories, but have more similarities with humans.
Whether it is the divine realm, the ghost realm, or the fox realm, they are all created in comparison with the human world. Although people are trying to make these three realms strange, they still can't get rid of the shadow of human beings. Just as Mr. Lu Xun said, no matter how the gods and ghosts are painted, they also have noses and eyes, but one more or one less than people, and the places look different. Perhaps it is because people have seen more about their own kind of life and are tired of seeing it, so they deliberately create these supernatural species. Perhaps people pin ideas that cannot be realized in the human world on self-made aliens. Perhaps it is that human dreams have the ability to fabricate alien situations. Anyway, whether it's a god, a ghost, or a fox, people have made it up, believed it, and spread it.
The "Journey to the West" of the Ming Dynasty can vividly write about those Buddha's realms, celestial realms, and ghost realms, and Pu Songling of the Qing Dynasty can of course learn from and sort out some folk legends and create a set of fox system. Clear-eyed people know at a glance that since ancient times, no matter what works you write, whether you write about gods, ghosts, or foxes, you are all writing about human affairs through supernatural things. If this were not the case, then the work would have little significance to the human world. The Heavenly Palace in "Journey to the West" is also the same system as the human court. The men and women of the Dragon Palace also have the same seven passions and six desires in the human world. Not only these, but also those who directly write about human affairs, there are also cases. For example, in some modern costume plays, the stories played by actors in ancient clothes may not be the views of the real society.
There are good people and bad people in the world. There are good foxes and evil foxes. In this story, it is the bad fox that disturbs Zhang Taihua's family, and wednesday that helps Zhang Taihua's family drive away the bad fox is the good fox. If you remove the colors of Hu Erye and Wednesday as foxes, what is the difference between them and people? You see, Second Master Hu and Wednesday, they live with people, exchange congratulations, the same number of gifts, the same temperament, exactly the same.
Everything should be looked at concretely, and there should be no bias. Let's say that this story involves whether Zhang Taihua's family can let the fox live, at the beginning, Zhang Taihua also thought that it is easy to be violent and control violence, and it is very worrying to drive away a fox and come to a fox. But after figuring it out, he accepted the help of Shan Fox Wednesday and willingly treated him as a guest. This shows that we cannot be blindly exclusive. From this, we think of opening up to the outside world and borrowing external forces. It is of course good to be self-reliant and overcome all difficulties on your own. However, some difficulties require borrowing some external force. Society is connected, and nothing is isolated. It is almost inevitable that one kind or another will have a relationship with the outside world. The key is to see in what state the relationship occurs. It is absolutely impossible to do anything that harms oneself by borrowing external forces. China's opening up after 1840 under imperialist persecution was a humiliating opening-up, and such external forces, like the evil fox living in Zhang Taihua's house, caused only damage. However, Zhang Taihua later used Wednesday's power to drive away the inferior fox, and his family also gained peace, which he could not achieve if it were not for Wednesday. The opening up we are practicing now is determined by us independently in order to achieve the development of our own country, which is beneficial to us, and it seems that we are also dealing with foreigners, but the nature is different from that of that year. For example, the Indonesian tsunami and the Pakistan earthquake, many countries have extended a helping hand, and the assistance of friendly countries has benefited them in recovering from the disaster, so they have not refused. China has established a long-term friendly strategic partnership with African countries, and some Westerners say that it is "neo-colonialism", which is a complete misunderstanding. When the Western colonialists invaded and controlled Africa, the purpose was to plunder the resources there and exploit the people there. And we have established cooperative relations with Africa for mutual assistance and common development, which must not be compared with colonialism. Helpers, look at their motives, motives good results in good, motives evil results in evil. Things that look the same often produce very different results due to different internal factors.
Foxes, like people, have disturbed people for no reason, and some eat by strength. Serve people, and get a respect and reward from them. Wednesday lived in Zhang Taihua's house for his own efforts to drive out the evil foxes and keep the service clients stable and orderly.
All in all, in the dandelion pen, the fox is like a man, there is good and evil. The evil one harms others, and the good ones help others. A person who is a good person like Wednesday can be a friend.
Dandelion original text:
Wednesday
Tai'an Zhang Taihua, rich official also. The house is disturbed by foxes, unbearable, and ineffective. Chen Qizhi was in the state of Yin, and Yin could not do anything. In the east of Shizhou, there are also fox-dwelling villagers' homes, which are commonly seen as a white-haired sorcerer, and the sorcerer and the residents ask questions, such as the world's etiquette. Since YunXing II, they are all called Hu Erye. There are all kinds of beings, and the middle way is different. Yin was the official, so that the people of the East Village had a subordinate, and the officials visited it, and the result was not false, because they were all going to go. That is, the family set up a feast to recruit Hu, Hu to, and let the reward be paid, and there are no abnormal people. The official told him what he wanted, "I know what I want, but I can't serve the king." Servants on Wednesday, diaspora yue temple, should be able to surrender, contemporary to ask for it. "Congratulations, thank you." Hu Lin parted with the official, and tomorrow Zhang Feast was held in the east of the Yue Temple, and the official received the teaching.
Fruit guide week to week. Zhou Qiu's hair is iron-faced, and the pants are pleated. After drinking a few lines, he said to the official: "Second Brother Shihu's respect, the matter has been learned." However, this generation is really a multitude of disciples, and it is not possible to be kind, and it is inevitable to use force. Please leave the museum junjia, wei laosu do not dare to resign. "The official turned his mind to go to a fox, and to get a fox, it was violent and violent, and he did not dare to respond immediately when he wandered." Zhou Zhizhi said, "Fearless." I am not compared to him, and I have a good relationship with the King, do not doubt. "The servant is a promise. Zhou also instructed: "Tomorrow, the family will sit in the room with the family, fortunately, do not make a fuss." "Return to the officials, and obey the teachings." The sound of the attack and the fight in the Russian court was overdue. Qi Guan looked out, and the blood dots on the steps; there were a few small fox heads in the mound, as big as a bowl; and when he saw what he had removed, Zhou Wei sat in it and smiled: "Entrusted by a heavy trust, the demons have been wiped out." "Since the museum is in his home, they see each other as the lord and the guest."
Author: Lu Ming, male, born in 1960, pen name Yellow River into the sea. Retired cadre of Yuncheng County CPC Committee, Chairman of Yuncheng County Writers Association, President of County Poetry Society. He is a member of the Shandong Writers Association, the vice president of the Heze Poetry Society, a special researcher of the Shuihu Culture Research Base of Heze University, and a scholar of historical and cultural research in Yuncheng County. He has published more than 100 essays, more than 20 novels, and more than 1,000 poems and poems in various newspapers and online platforms such as Guangming Daily, Shandong Literature, and Times Literature, of which HezeFu was published in Guangming Daily. He is the author of six cultural books, including "Zhengyu Water Margin", "Impression of Water Margin", "Exploration of Good Han Culture", "Yuncheng Literature and History Examination Strategy" (three volumes), and the chief editor of "Selected Literary Works of Yuncheng", "Yuncheng Wenyun", "Water Margin Biography", and "Water Margin Wine Story" four works. In Heze TV, he lectured on the thirteenth issue of Water Margin Culture.
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