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A song of liver and intestines broken, where to find the sound of the world

A song of liver and intestines broken, where to find the sound of the world

Jiang Baobing

This is a sentence spoken by the qinyin killer Tianzhuan and Dizhan in the movie "Kung Fu", one of the most classic lines of Kung Fu! From the ancient song "Guangling San", the original song text is:

A piece of liver and intestines broken, light feathers go to Mo Liulian, and there are more southern flowers just right, Mo to the white apple island alone sigh autumn water cold.

Erqu liver and intestines are broken, the deep courtyard pear blossoms thank each other early, the five Ma Luo Hall lingers for a long time, the oil wall tong car carries the jun to go, and when it goes, Yingying is full of red tears.

The three-curved liver and intestines are broken, the falling flowers are worried about the rain nong, the swing frame looks at the laughing jing, and now they are all thin with the begonias, only the self-made flute beiyuan remembers the orchid boat.

The four-curved liver and intestines are broken, the pipa does not speak the strings of the piano, the parrot stands in front of the heart, and the hanging painting is double-standing with the candle view, but the blue bird sends a message and xiangyuan.

Five-curved liver and intestines broken, the past how can I remember from the beginning, cut flowers and laugh about the light and shadow thin, and now the red snail is gradually sad, can the bright moon Hua shirt neon clothes remember?

Liuqu liver and intestines are broken, want to pour out their hearts and minds, but also from the South Garden to caress frost branches, Yuntai Dai color smoke, ask the jun to go or to plan a good time?

"A song of liver and intestines is broken, where to find the truth at the end of the world." The ancients expressed the coldness of the spiritual heights with the difficulty of knowing the sound, and now the film uses music to set off the lonely mentality after the invincible hand of the master.

A song of liver and intestines broken, where to find the sound of the world

The historical Zhiyin refers to the story of the Boya and Zhongzi periods.

Boya's original surname was Yu, the name Rui, Boya is his word, spring and autumn Warring States period Chu State Yingdu (present-day Jingzhou, Hubei) people, later in the Jin State as a doctor, in a return to the hometown through Hanshui, drum piano encountered Zhong Zi period, married brothers, and agreed to see you in the next mid-autumn, unexpectedly, the next year, when Bo Ya went to the appointment, the child period has died of illness. After Bo Ya worshipped in front of the grave, he wrestled the piano to thank the children for their affection.

According to the "Lü Shi Chunqiu. This flavor chapter contains: Boya drum and piano, Zhong Zi period to listen to it, square drum qin and zhi in Taishan, Zhong Zi period said: "Good Ya hu drum qin! Majestic like Mount Tarzan". Less often than ever aimed at flowing water. Zhong Zi period: "Good drum and piano, like flowing water" Zhong Zi period died, Bo Ya wrestled the piano, never returned to the drum and piano, thinking that the world has no enough to return to the drum and piano.

A song of liver and intestines broken, where to find the sound of the world

The song "Alpine Flowing Water" is also derived from this allusion, Bo Ya can be called the best guqinist in ancient times on the mainland, and the Zhong Zi period can be called the earliest music connoisseur.

In the vast sea of people, meeting each other is fate, each of which is one in a billion; all sentient beings, you and I are close to each other is a character, and this is two hundred millionths; in the vast world, two people know each other is affection, which is either accidental or inevitable. "If there is no debt in the past life, how can we meet in this life?" This is the idealistic rhetoric, but time flies, the white colt passes through the gap, and knows each other as the same way; it is not abandoned, and it is long-term to know the righteousness; it can cherish the feelings of mutual tolerance, seek the sameness and reserve the small differences, this is the amount and pattern; the grace is broken, the parting of the way, this is the re-entry into the sea of people into the passerby. Don't worry about the road ahead and don't know yourself, who in the world doesn't know the king? Knowing the king is easy, seeing the appearance is knowing; knowing the heart is difficult, why is it a little bit of wisdom?

The sea of people is vast, the encounterer, the fate; the multitude of sentient beings, the closest, the sex; the rolling red dust, the symbiotic, the love; the world, the keeper, the righteous, the heart; the heart and the heart, is the confidant.

A song of liver and intestines broken, where to find the sound of the world

About the author: Jiang Baobing, Zi Jian Mei, Number Sword Mei Lou Lord, Qingfeng Hall Master. He is a member of the Chinese Essay Literature Association, a member of the Whole Committee of the Dezhou Writers Association, a member of the Dezhou Calligraphers Association, a director of the Yucheng Writers Association, and an editorial board member of Yucheng Literature.

The work "Night Reading Lu Xun" won the second prize of the national "Walking with the Republic, Good Books Grow with Me" Reading essay competition, and "Looking at Social Changes from Dietary Changes" won the first prize of the National Day Essay contest for the 60th anniversary of the founding of the People's Republic of China. "The Green Plane Tree" won the third prize for outstanding literary and artistic works in practicing the core values of socialism. "Growing Up with the Great Motherland" won the first prize of the "Lucky Color Cup, I and New China" with an award for essays. "The Ancient Road of the Yellow River" won the Excellence Award in the Prose Group in the 4th China Xiajin Yuguo Poetry (Prose) Competition.

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