Press: This poem was composed by the famous cultural scholar Mr. Liao Binyu in 2001, and the poetic intention was drawn by the famous painter Liu Yunpeng, and this article is selected from Mr. Liao Binyu's "Zhongtian and Standing Collection". This five-law poem expresses that the poet has been a teacher of the ancient way since childhood, which can be described as "learning for the sake of holiness." Therefore, although he was born in the secular world, he pursued the world. Poets have the elegance of boiling wine and discussing poetry, and there is also the depth of the haoshu sutra. Poetry and wine make people see through the red dust, and classics make people miserable and compassionate, and live up to this life.
Studied in the Taikoo Tradition,
Sexual love is transcendent.
If there is wine, why not get drunk,
No poetry, no sleep.
Young TaoHu Leopard,
White first read the posthumous edit.
Ronglu is all illusion,
Tang Renli nine days.
Professor Zhang Hongxing notes this poem:
1. Young Taohu Leopard: Refers to the poet who has read the book of Tao Li since he was a child, and also borrowed ancient books, with a sense of strategy in his chest and a good strategy in his belly. "Liutao" has "Dragon Tao", "Tiger Tao", "Leopard Tao" and so on. Here also contains the "tiger change" and "leopard change" classics. "Zhou Yi": "Adult tiger changes, gentleman leopard changes". Combining the meanings of the upper and lower sentences should refer to the poet's determination to read poetry books from an early age, change his temperament, and have the ambition to exhaust the scriptures.
2. Posthumous compilation: ancient books and ancient books left behind.
3. Tang Ren: The benevolence of soup has the code of "benefiting animals and animals". Here it represents Confucianism, Renxue, and the excellent traditional Chinese culture inherited from the Three Emperors and Five Emperors, Yao Shun Yu Tang, Wenwu Zhou Kong, etc.
4. Li Jiu Tian: That is, the meaning of "Li Tian", that is, the light shines brightly, and culture and civilization can be greatly promoted to benefit the world. Combining the upper and lower sentences means that fame and fortune are all dream bubbles, but only the excellent traditional Chinese culture of benevolence that can bring light to mankind can be eternal. Therefore, the pursuit of ordinary people is fame and fortune, while the pursuit of poets is to revive Chinese culture.
Note: Liao Binyu, a well-known cultural scholar, the resident chairman of the Chinese Culture Promotion Association, the honorary president of the International Yixue Federation, and the strategic development consultant of many local governments and many Fortune 500 companies. Distinguished Professor of Peking University, Tsinghua University, Renmin University, Chinese Academy of Social Sciences and many other well-known universities and research institutions. Over the years, it has been committed to promoting modern civilization with traditional culture, building a Chinese discourse system, and promoting the cultural self-confidence of Chinese based on Chinese culture. He has published more than ten academic monographs and ideological treatises, such as "The Purpose of Guoxue", "Lao Tzu Huitong", "Ganzhi Philosophy", "Pingxin Ping tianxia", "The Way of Dacheng", "Zhongtian and Liji", and the compilation of "Changing People through The Ages".