Press: This poem was written by Mr. Liao Binyu in the spring of 2005, and the famous painter Gong Yongxiao drew the poetic intention, and this article is selected from the "Zhongtian and Standing Collection".
Xueyuan adds a flock of deer, and you eat wild ping.
The stars around the body are dotted, and the single gait is delicate.
The second word is a horse, and the gentleman is accompanied in the courtroom.
Heroes compete, and the two wish for their old age.
Professor Zhang Hongxing's Note:
1. Academy: School. This refers to the Siguan Academy founded by Mr. Binyu, in 2015, Mr. Binyu's student and Qingdao entrepreneur Mr. Tao Weiming presented Mr. Binyu with more than ten sika deer, and Mr. Binyu had a sense of deer viewing, so he became this poem.
2, you eat wild Ping, this sentence is used in the "Book of Poetry" sentence: "Yo Yo deer singing, eat wild Ping".
3. The second word is a horse: referring to Qin II's fainting and confusion, referring to the deer as a horse, because the deer and horses are not divided, which leads to the saying that "Qin lost its deer", this sentence should be the poet's mirror language.
4. Mr. Accompanied by the Court: Mr. Li Bo, the founder of the White Deer Cave Academy in the Tang Dynasty, founded the academy in Lushan, Jiangxi, often accompanied by the white deer, and is known as "Mr. White Deer". This sentence contrasts sharply with the previous sentence.
5. Competition for heroes: deer represent Lu, and by extension, position glory, and power. This sentence is a classic of the crowd chasing deer. This poem not only expresses the poet's joy at winning the deer, but also expresses the poet's historical mirror ring.
6. The couple: According to legend, Tai Hao set the wedding, and the man who married the woman must take two deer skins as a gift. Deriving the "couple" code. The "Sayings" mentions: "Deer, travel also." Deer whose nature is in a hurry, must travel. "Derived from the travel of the male deer and the female deer in pairs and has the meaning of marriage." The lizi is originally a pictographic character related to deer, like the shape of two deer skins, and the ancients married a man to send the woman two deer skins as a dowry. The Tongjian Waiji says: "In ancient times, there was no difference between men and women, and Taihao first set up a marriage, with the skin as a gift." Later generations called husband and wife couples. And the li skin is the deer skin. Beauty is also used as a kind and feminine description of women dignified and introverted. There used to be two idioms. One is "deer car together", which was used in the old days to praise husband and wife for their unity of heart and peace and happiness. Deer cars are common unicycles in the past.
There is also a "Hongcheng deer car", which is also a metaphor for mutual respect between husband and wife, mutual consideration, and the meaning of sharing happiness and suffering.
7. Age: Deer represent health and longevity, and immortal cultivators have always regarded deer as auspicious. "Kunya" Yun: "The deer is a fairy beast, self-absorbed and happy, and the line is salivating, and it is no longer in a hurry." It can be seen that the ancients believed that eating deer breasts had the effect of prolonging life and longevity, and called long-lived deer "fairy deer".
Note: Liao Binyu, a well-known cultural scholar, the resident chairman of the Chinese Culture Promotion Association, the honorary president of the International Yixue Federation, and the strategic development consultant of many local governments and many Fortune 500 companies. Distinguished Professor of Peking University, Tsinghua University, Renmin University, Chinese Academy of Social Sciences and many other well-known universities and research institutions. Over the years, it has been committed to promoting modern civilization with traditional culture, building a Chinese discourse system, and promoting the cultural self-confidence of Chinese based on Chinese culture. He has published more than ten academic monographs and ideological treatises, such as "The Purpose of Guoxue", "Lao Tzu Huitong", "Ganzhi Philosophy", "Pingxin Ping tianxia", "The Way of Dacheng", "Zhongtian and Liji", and the compilation of "Changing People through The Ages".