The great river goes east, and the waves exhaust the characters of the ancient winds. To the west of the fortress, the humanity is the Three Kingdoms Zhou Lang Chibi. Rocks pierced through the air, the waves crashed on the shore, and a thousand piles of snow rolled up. The country is picturesque, and there are many heroes at a time.
In the year of Gongjin, Xiao Qiao was married for the first time and was majestic and heroic. Lupine scarf, talking and laughing between the trees ashes. The homeland is wandering, amorous should laugh at me, early birth Huafa, life is like a dream, a statue is still a river moon.
Words are lyric poems, to understand what feelings the author expressed, we must check when the author wrote, what the author's mood was at that time, what happened to him, etc., to help us understand the words we read. Like "Nian Nu Jiao", "Dongpo Lefu Notes" quotes the "Chronicle":
"Done in July." It was made in the seventh month of the lunar calendar in the fifth year (1082) of emperor Yuanfeng of the Song Dynasty. In the "Former Chibi Fu", he said that "the autumn of nongshu, the july is both looking", which is composed at the same time as this poem. At that time, he demoted his official to Huangzhou (黄州, Inc. In the second year of Yuan Feng (1079), Su Shi was arrested and imprisoned in Beijing during his tenure as an assassin in Huzhou, because some of his poems satirized the new law. At that time, Wang Anshi had already resigned, and the official in charge must put Su Shi to death, but he could not find the proof of committing the capital crime and demoted him to Huangzhou. Knowing this experience of his helps to understand the word.
Looking at his mood at that time, he thought in "Former Chibi Fu" that Cao Cao broke through Jingzhou, went down the river to the east, and the flag covered the air, "Hengqi Fu poetry, Gu I's Xiongye, and now An Zaizai", and said: "But the breeze on the river, and the bright moon in the mountains, the ears are sounded, the color of the eyes, the forbidden, the inexhaustible use, is the endless treasure of the Creator, and I am compatible with the Son." Reading these words can also help us understand the word.
Reading the word "Nian Nu Jiao", it is generally said that the end of "life is like a dream" is negative, is it only the end negative? Is the beginning of "the great river goes east, and the waves exhaust the characters of the ages" positive? After reading "Former Chibi Fu", the beginning of the word is consistent with Cao Cao's "Gu I No Xiongye, and now An Zaizai". "I no Ichijō" belongs to "the characters of the ancient winds", and "now Anzai" is "the end of the waves". Instead of taking inspiration from the "Hero of the First Life" and inspiring his ambition to make a contribution, he sighed, "And now an in peace?" ”
Why? It turned out that Su Shi already had the ambition to reform politics and enrich the country and strengthen the army, but his vision of reform was different from Wang Anshi's change. Seeing the various ills of the implementation of the new law, he did not yet criticize it head-on, but only wrote a few poems to gently ridicule, he was arrested and imprisoned, almost killed, and demoted to an official. In such a mood, there is a question of "the hero of the second world" and "now is safe", there is a sigh of "the waves have exhausted the characters of the ages", and there is the feeling of "life is like a dream". Therefore, this beginning also has a lamentation, which is the result of the political persecution to which he was subjected.
He treated the political persecution he suffered in two ways: on the one hand, he was passive and retreating, admiring the breeze on the river and the bright moon in the mountains. I want to "carry the flying immortals to travel, hold the bright moon and end up, know that it is impossible to suddenly get it, and leave it behind in the sad wind." On the other hand, from "inconceivable" to the human world, I thought of the meritorious deeds of the first generation. Therefore, the "majestic and heroic hair" of "Distant Imagination Gongjin", the establishment of the Cao Army in Chibi. This shows that although he was politically persecuted, he had not forgotten his ambitions, so he wrote triumphantly.
But these are nostalgic, back to reality, facing the breeze on the river, the bright moon in the mountains. Therefore, the "Old Kingdom Divine Tour", these heroic and magnificent things, only belong to the scope of the Divine Tour. In reality, what accompanies me is the amorous Mingyue, "I should laugh at my early birth." At that time, Su Shi was forty-seven years old, and Zhou Yu, who had thought of zhou Yu in the ancient country of The Divine Journey, was only thirty-four years old when he established the special honor, and he could not help but feel his early birth and huafa, and he had the feeling that his ambition was difficult to reward and his life was like a dream. Only Mingyue is affectionate, so it is natural to pour a glass of wine on Mingyue in the river to express gratitude, then the negativity of his ending is very natural.
In fact, he is not really negative, if he is really negative, he will retreat, he will go to appreciate the clear wind and bright moon, he will not think of the hero of the first life, and he will not "think of Gongjin in the past". It is precisely because he cannot forget the affairs of the world, so he must think of Gong Jin's year, so in the face of the actual political persecution, he has a sigh that life is like a dream. This kind of exclamation is precisely the unfairness of the political persecution suffered, and it is precisely the expression of not forgetting the love of the world. Therefore, in the superficial negativity, there is his spirit of using the world that is not willing to be passive.
About author:Zhou Zhenfu (1911~2000), a native of Pinghu, Zhejiang. In 1932, he graduated from Wuxi Guoxue Vocational School. He has served as a proofreader of Shanghai Enlightened Bookstore, an editor of China Youth Publishing House, and an editor of Zhonghua Bookstore. He is a member of the first Kunming Literary Theory Society and a member of the Jinan Wenxin Sculpture Dragon Society. He began publishing in 1935. In 1962, he joined the Chinese Writers Association. He is the author of "Examples of Poetry", "Notes on wenxin carved dragons", "History of Chinese Rhetoric", "Appreciation of Mao Zedong's Poetry", etc., and his monographs are "Zhou Zhenfu Anthology".