The saying goes: "In this mind, when there is no desire, it is quiet, and when there is a problem, it is effective to be at war without feeling the war." "What is said is very good, and there are still those who have to argue. Gai has no desire to be quiet, and zhou zi's "Illustration" has no desire

The saying goes: "In this mind, when there is no desire, it is quiet, and when there is a problem, it is effective to be at war without feeling the war." "What is said is very good, and there are still those who have to argue. Gai's desirelessness is quiet, which is also slightly similar to the self-criticism in Zhou Zi's "Illustrations" that there is no desire to be quiet. It means that when things are encountered, they are not aware of the war, that is, they are powerful, and they also mean that they have the Lord in their hearts and are not overcome by things. However, after tasting it, Cheng Zi said: "In order to learn, we must not know where to use force, and we must not know where we can learn." Zhou Ziyi said: "Nourishing the heart is not good at widowhood, and widowhood is widowed, so that there is nothing." "It is not in the power, but in the knowing so the force; not in the desirelessness, but in the ear of the widow." Learning will be widowed and then have no desire, knowing the force and then knowing the strength, and the work is gradually gradual, and there are those who cannot be hunted. If the deacon had said it, it would have been too early to lose. If the poor say that they are rich, such as the students on the great sages, the effect is decent, and the family is useless in the end. The so-called Master meditator of the servant is widowed, is seeking so much power, but he does not ask for it in the heart, the body in the heart, and the test in the heart. The heart wins for things, fights with things, and desires are tired. The so-called Master meditator of the servant is uprooting it by seeking the root from which he desires to be born, and like the thief who chases after him, he will seek the place where the thief has infiltrated and expel him. It is therefore the good scholar who is not good at seeking tranquility, who can seek tranquility and then rest in anger, and the conscience is revealed. Wherever their thoughts are troubled, their selfish desires are hidden, they can be aware of themselves, they can be pulled out, so they are the natural body of those who have no desires, the key to learning for those who are widowed, the ones who seek tranquility, and the ones who are afraid of seeking silence. Knowing the strength and then the strength, can be said to have no desire, the true body is always common. (Huang Zongming, "Answering Lin Ziren (Ming Chun, Disciple of Xin zhai also)"