Was Lü Buwei really forced to kill by Qin Shi Huang? Go read "The Counselor One by One" and you will understand
Lü Buwei passed through the "Strange Goods Can Live", and pushed the Yiren to the throne of the Qin King. After the death of King Xiang of Qinzhuang, Lü Buwei also became the Xiang State of the Qin State and became the "Zhong father" of Qin Shi Huang. In the end, he was deposed, and after receiving a letter from Qin Shi Huang in the feudal state of Luoyang, he drank a dove and died.
Lü Buwei has worked hard all his life, and his power is so great, why don't he resist it? In fact, there are many articles in this!
In 235 BC, the second year of Qin Shi Huang's reign, the tenth year of the First Emperor, Lü Buwei was deposed and returned to his fiefdom of Luoyang.
At this time, Lü Buwei was not given death, but was only deposed from the position of Xiangguo, but then a major historical event broke out in Xianyang - the "Xianyang Eviction" incident.
Xianyang eviction means to expel all the Kwantung people and make them all leave Xianyang.
The Kwantung people have always been an important promoter used by successive Qin kings to suppress old nobles, strengthen royal power, and implement changes. That is to say, the real goal of "'Xianyang Eviction'" is actually Qin Shi Huang, because after getting rid of the Guandong people, it is easy to elevate the royal power and the Qin Shi Huang.
That is to say, Qin Shi Huang's political enemies wanted to push a political storm to get rid of Qin Shi Huang's right and left arm, the Kanto people.
That is to say, at this time, Qin Shi Huang still did not completely control the entire court, because he still had "political enemies".
Then, since there were political enemies, and since Qin Shi Huang had not yet grasped the entire court, why did he get rid of Lü Buwei? That doesn't make sense. Because Lü Buwei is the political legacy left by King Xiang of Qin Zhuang to escort Qin Shi Huang!
Therefore, lü Buwei's death has become a mystery case here. But the historical data, as well as the textbooks, say that Qin Shi Huang himself got rid of Lü Buwei. And this statement conflicts with the situation in the court at that time.
In history, King Xiang of Qin Zhuang left two people to Qin Shi Huang: Mengxiao in the army and Lü Buwei in politics.
But there is another person, the one we are most likely to ignore, that is, Empress Huayang. The relationship between Empress Huayang and Qin Shi Huang is equivalent to that between Emperor Jing of Han and Empress Dou, The Guangxu Emperor and Empress Dowager Cixi.
Behind Empress Dowager Dou was a huge force of foreign relatives, and behind Empress Dowager Cixi, there was also a huge conservative force, and similarly, Empress Dowager Huayang also had it.
(Empress Huayang)
It can be said that without Empress Huayang, there would be no Qin Zhuang Xiang Wang, and there would be no Qin Shi Huang. Because Empress Huayang had no children, the infidels were passed on to Empress Huayang, otherwise the inhumans would not be able to be the king of the Qin kingdom.
According to the custom, if Qin Shi Huang wanted to be pro-government, Empress Huayang would return power to Qin Shi Huang. In fact, when Qin Shi Huang was about to take over the government, Xianyang underwent amazing upheavals.
The first is that Meng Xiao is dead.
In the seventh year of the First Emperor, Meng Xiao and Chang An Jun, the younger brother of Qin Shi Huang, attacked the Zhao state in two ways, but when Chang An Jun walked to the place of "TunLiu", he stopped for no reason, and as a result, the two-way march became a lone army, and Meng Xiao fell into the encirclement of the Zhao army, and finally died in battle.
Seen in the Biography of Montien Lie: Seven Years, Mongchi.
Seen in the "Qin Shi Huang Benji": Wang's brother Chang'an Juncheng general attacked Zhao, anti, and died tun liu.
Chang An jun, with tens of thousands of troops in his hands, dared to 'oppose',' which is another mystery!
All in all, in this incident, Qin Shi Huang lost His Majesty and also lost control of the army, and his intention to strengthen his merits by means of "Breaking Zhao's Merits" was also completely aborted, and politically, it could be described as a big defeat!
In the ninth year of the First Emperor, Yan Yi was "rebellious", but after the suppression, it was Changping Jun who served as the chancellor and Chang Wenjun as the imperial chancellor. (Probably, anyway, it is into the 'Three Gongs'' )
Changping Jun was the nephew of Empress Huayang, Chang Wenjun was a prince of the Chu state and a prince of Qin, and Empress Huayang was also a nobleman of the Chu state.
That is to say, after these two events, the Qin Dynasty was slowly controlled by Empress Huayang and a group of Chu people.
(Changping Jun Xiong Qi is also called Qi Qi)
Ten years after the first emperor, Lü Buwei was deposed and Huan Yi was made a general. Huan Yi (桓齮) was an enemy of Qin Shi Huang and later ran to the Yan kingdom and assumed the pseudonym Fan Yu Period.
Meng Xiao died, Qin Shi Huang lost control of the military, Lü Buwei was deposed, and Qin Shi Huang lost the right to speak in the court.
Empress Huayang, Changping Jun, and Chang Wenjun, these foreign relatives gradually controlled the military and political power of the Qin state. (Just like in the time of King Zhaoxiang, Empress Xuan, Wei Ran, and Bai Qi controlled the military and political power of the Qin state.) Empress Xuan was a native of the State of Chu, Wei Ran was Empress Xuan's half-brother, and Bai Qi was a descendant of Prince Jian of the State of Chu)
(Empress Xuan's reign)
That is to say, after Lü Buwei's resignation, Qin Shi Huang was almost about to be emptied by a group of Chu people.
Why is it said that it is a little bit worse, because Qin Shi Huang still has "Kanto people". The Kwantung people have always been an important promoter used by successive Qin kings to suppress the emperor's relatives and relatives, strengthen the royal power, and implement the law change. For example, "'Montessori, Feng'", we all know that in history, the left and right arms of Qin Shi Huang were Mengshi and Feng.
However, in history, after Lü Buwei was deposed, Xianyang immediately broke out "eviction incident".
(Lü Buwei resigned, Xianyang expelled guests)
Seen in the Biography of Li Silie: The ministers all said that the King of Qin said: "The princes who come to qin are mostly in Qin's ear for their main tour, and all guests are invited to be expelled." ''Lisley is also in the middle of the chase.
Xianyang chased after the guests, and at once forced Qin Shi Huang into an extremely difficult situation. Because Qin Shi Huang could no longer lose the ''Kanto people',' and if he lost the 'Kanto people', then he would really become a loner.
Therefore, at this critical juncture, Li Si's shocking "Book of Expulsion" finally came out.
In the Book of Expulsion, Li Si spoke fiercely and in detail about the contributions of successive Kwantung people in the Qin Kingdom, forcefully refuting the ministers' intention of "expelling guests", and defending the difficult situation for Qin Shi Huang and preserving the Kwantung people.
Found in the Book of Expulsion: The courtiers discuss the expulsion of guests, and they think that it is too much. Xi Miaogong asked for a soldier, took Yu Yu Rong in the west, Xi Yu Wan in the east, Ying Jian Uncle Yu Song, lai Pi Leopard, and Gongsun Zhi Yu Jin. These five sons were not produced in Qin, but Miao gongzhi and the twenty kingdoms, and then dominated Xirong. Filial piety uses the law of merchant martingale, changes customs and customs, the people are prosperous, the country is rich and strong, the people are happy to use, the princes are obedient, they have been the teachers of Chu and Wei, and they have been thousands of miles away from the land, and they have been strong so far. King Hui used Zhang Yi's strategy to pull up the land of sanchuan, west of Ba and Shu, north of Shangjun, south of Hanzhong, Bao Jiuyi, yan and Yin, east of the danger of Chenggao, cutting the soil of the anointing, scattering the six kingdoms, so that the west of Qin, gong shi to the present. King Zhao, Fan Sui, deposed Marquis Of Yong, expelled Huayang, strengthened the gongfu, and du private doors, encroached on the princes, and made Qin an emperor. These four kings are all meritorious. From this point of view, why should the guest fail Qin Zhao! To the Four Kings? The guest is not inward, and the soldier is not used, which is to make the country have no wealth and profit and Qin has no powerful name.
Therefore, I personally believe that Lü Buwei's dismissal was not done by Qin Shi Huang, but by Qin Shi Huang's political enemies. It can be seen that Qin Shi Huang was defeated in a series of power struggles.
Therefore, Qin Shi Huang also wanted to save Lü Buwei, which made the situation worse again, and political enemies launched the "expulsion plan". When Li Si's "Letter of Expulsion" preserved the difficult situation for Qin Shi Huang, in order not to let the situation continue to ferment, Qin Shi Huang could only reduce Lü Buwei to Chengdu as soon as possible to quickly close the case.
Therefore, in all difficulties, Qin Shi Huang wrote a letter to Lü Buwei. After Lü Buwei received the letter, he was already in a dilemma, and finally tears fell like rain, and Qin poisoned him to death. Because he does not die, the ''Eviction Incident'' will not end, he is dead, and he can still keep the 'Kanto people' for Qin Shi Huang.
Found in the Biography of Lü Buweilie: The King of Qin was afraid of his change, but he gave WenXin Hou Shuyi: "'What merit does the king owe to Qin?'' Qin Fengjun Henan, eating 100,000 households. Why is Jun he pro-Qin? Known as the middle father. He and his family moved to Shu! ''...... He died by drinking a dove.
Of course, people who still agree with the historical statement, of course, think that this letter is "forced to kill", and those who agree with this article will think that Lü Buwei is "forced to force himself".
The contradiction is: Was Lü Buwei's resignation done by Qin Shi Huang in the end? This is a matter of benevolence and wisdom!