After Tetsubetsu was subdued by Tetsuki, he admired Temujin in his heart and felt that he was a hero worth following. He escaped death, and now he had the Lord of Ming, and his heart was very happy, so he especially liked Xiao Guojing, and they lay on the grass to rest, waiting for Li Ping to return from the market and explain to her what had happened.
Li Ping saw that her son's face was full of whip marks, and she was not distressed, but after hearing zhe say that Xiao Guo Jing was strong and chivalrous in this process, she said to Guo Jing, "Good boy, people should be like this." ”
From this sentence, it can be seen how great Li Ping's influence on Guo Jing is, and Guo Jing's strong and indomitable behavior in the whole process of rescuing Zhebei, as well as the behavior of helping others without asking for returns, are actually the results of Li Ping's education.
01 Mom says she doesn't want money
Little Guo Jing is 6 years old, in fact, he is still a naughty child, and he does not understand what money is and what it should be. However, he was able to follow his mother's words and entertain guests without money. This was his initial education about the relationship between money and righteousness.
In the process of helping Tetsubetsu, he had two times", Mom said, don't want money. ”
The first time, Tetsubetsu, who was being hunted down, had just come to him. At that time, Tetsubetsu felt very tired, and when he saw Guo Jing, he asked him for water to drink. "Guo Jing hurried into the house, scooped a bowl of water in the water tank, and held it to the door."
Tetsubetsu was very thirsty, so he quickly took the bowl and drank it all in one gulp, saying that he wanted another bowl. Guo Jing quickly went to scoop a bowl for him again. Zhebei was not only thirsty, but also hungry, so he asked Guo Jing if he had anything to eat. Guo Jing went to the house and brought him some pieces of cooked lamb, and then made water for Tetsubetsu's horse to drink.
Tetsubetsu had eaten and drunk enough, and his spirits recovered, so he "removed a thick gold bracelet from his wrist, handed it to Guo Jing, and said: 'To you!'" Guo Jing quickly shook his head and said, "What my mother said is that guests should be received, and guests should not be asked for things." ”
This is the first time that Guo Jing said that he did not want money, and it was also an act in line with his heart without any external pressure.
The second time he said he didn't want money, it was after Tetsubetsu was subdued by Temujin. ZheBei escaped death, and his heart was very grateful to Guo Jing, who did not betray him at the critical moment. Therefore, he transferred the gold that Temujin had given him to Guo Jing.
After this series of fierce struggles, Guo Jing was whipped several times for this, and he was also killed by Shu Chi at the same point, and it is reasonable to say that Guo Jing wanted this gold, and no one would say anything about him. But Guo Jing still shook his head and said, "What my mother said, you must help the guests, and you must not ask for the guests' things." ”
For the first time, he said, "Mother said that guests should be received, and guests should not be asked for things." The second time, he said, "Mother said that you must help the guests, and you must not ask for the guests' things." ”
In short, guests should be received and should also help guests, but just can't ask for guests' money. It can be seen from this how great Li Ping's influence on her son Guo Jing is.
02 Hate the Golden Man
If it is said that the things that cannot be asked for guests are still the things in life, then how to treat the hatred of the country and the family involves the problem of personal treatment of the national righteousness.
The Jin Dynasty saw that the Mongol tribes were showing signs of rise, so the Emperor of the Jin Dynasty sent two brothers, Yan Hongxi and Yan Honglie, to reward and investigate. Temujin valued this reward and led his cronies to greet it.
There was nothing wrong with it, but this Yan Hongxi always regarded the Mongols as a hillbilly who had no insight, and he got a handful of money to sprinkle on the ground and asked the children to pick it, hoping to get perverted psychological satisfaction from it.
However, the Mongolian children of the family are very self-respecting, that is, they do not pick up money, and as a result, Yan Hongxi is very faceless. Not only did he have no face, but he also lost a lot of face by Guo Jing. What's going on?
It turned out that "Guo Jing often listened to his mother tell stories about the brutality of the Jin people, how in China he raped and plundered, tortured and killed the people, how he colluded with the traitors, killed the famous Chinese general Yue Fei, and so on, and the hatred for the Jin people had long been planted in his little soul, and when he saw this golden prince so rude, he picked up a few gold coins in the ground, ran closer and threw them at Yan Hongxi's face, shouting: 'Who wants your money!' ’”
It turned out that Guo Jing had "planted hatred for the Jin people in his soul earlier" when he was very young, so he picked up a few gold coins and threw them at Yan Hongxi's face.
Why would Guo Jing hate the Jin people so much? Of course, his mother, Li Ping, had educated him from a very young age, saying how the Jin people were brutal, how they had raped and plundered in China, how they had abused and killed the people, and how they had colluded with traitors to kill The famous Chinese general Yue Fei, and so on.
Is it real? Yeah, of course it's true. Since it is true, of course, it is worth hating. It can also be seen from this that Li Ping also played a crucial role in indoctrinating Guo Jing's concept of national righteousness.
03 Parents' demonstration of their children's education
It is often said that parents are the most influential teachers for their children. That's exactly right. Children are the transmitters of their parents' biological genes, so their genes are similar to those of their parents.
Genetic similarity means that hobbies, i.e., their neural tendencies, will also be similar. If Li Ping is a woman with a strong sense of national righteousness, then her son Guo Jing will not be worse, and she will have a stronger sense of national righteousness.
With this neurosimilarity, it will be much easier to educate. What kind of parents will generally bring what kind of education to their children. This kind of education can be said to be in line with the neural similarity that children inherit from their parents, and it can further strengthen and solidify the neural similarity that already exists.
In short, the basic tendency inherited from the parents, that is, the neural tendency, coupled with the acquired counterpart education, will push a child into the position he should be.
Like Guo Jing, he is the son of Guo Xiaotian and Li Ping. His parents are basically more loyal people, and they are more sensitive to the national righteousness, so Guo Jing himself has such genes, so his basic tendency is to love the country and the nation.
This kind of basic tendency was taught by Li Ping from a young age, so his young mind "deeply planted hatred for the Jin people". With this seed of hatred, at this time, I saw that Yan Hongxi was so shameless in asking everyone to pick up money, so he grabbed the money and threw it in Yan Hongxi's face.
That is to say, what kind of parents, what kind of neurogenes are transmitted, and what kind of corresponding education will be carried out for their children. Guo Jing's own neurotic tendencies are the kind that love his hometown and oppose jin guo. It is easy to receive anti-aggression education and easy to become a fighter against aggression. Therefore, guo Jing's behavior of resisting Yan Hongxi is not surprising.