In the long feudal society, the idea of "male superiority over female inferiority" seriously constrained the equal power of women, making female politicians who have left their names in history rare. Women and children seem to know nothing but Wu Zetian, but in fact, they are just overwhelmed by the vast history of men. And today to say that this person, also for the country and the nation to contribute their years and wisdom, she endured humiliation and remarried a seven-year-old child, and finally completed the great cause of reunification, her name is remembered by people, her deeds are widely circulated, but its ending is confusing, people are sighing.
She was born in 1448 in the Mongolian Tumut tribe of Yingkuzhi Otok, also known as the Northern Yuan Mongol Wanggubu, named Mandu Haisiqin, and posterity often called Mandu Hai. He was born noble, and the tribe in which the family belonged was married to the genghis Khan family for generations. In the early years of Manduhai, he was married to Mandu Gul Khan, a descendant of Genghis Khan, and gave birth to two daughters. However, Manduhai was not outstanding among the many concubines in the harem at first, but with the passage of time, her characteristics of heroism and wisdom were gradually revealed, and after being discovered by the Great Khan, she went all the way up to become a big Hatun, which was no different from the empress, which showed that she was deeply favored by the king.
The good times did not last long, and the Great Khan died of illness soon after, and Manduhai, who was in his twenties, was widowed. According to custom, the Great Khan has no children under his knees, and the new Great Khan should be selected from among the most capable people, but this has changed. The steppe elders changed the rules and decided on the next Khan by her belonging. For a time, the princes of the tribes on the steppe tried their best to dedicate their hospitality, but in the end it was in vain. Just when everyone was overwhelmed, she resolutely chose a child, and this child was Bayan Munch's orphan, Batumunk, who was only 4 years old and an orphan. This caused an uproar at the time, and no one understood why she was like this, not only was the age gap too large, but the generational score was two generations higher than that of Batumunk's great-uncle and grandmother, and more importantly, Bayan Munch was an enemy of the Mandu Gul tribe not long ago, but it turned out that her choice was wise. After Batumunk became a golden family, the younger courtiers would also let down their guard, which was of great benefit to the stability of the political situation and the future of the homeland.
Afterwards, although the people were not angry in their hearts, they did not overly provoke words and deeds. Such a peaceful situation is exactly what Mandu Hai expects. Batumunk was also well cultivated during this time, and Manduhai personally went to battle to kill the enemy and conquer the rest of the tribes, which contributed to the later unification of Mongolia and the stability of Yuanmeng. During her conquest of the Weyrat tribe, she put the young Khan in a quiver and carried it on her body for protection, and since Weyrat was an old enemy, the decisive battle became extremely fierce.
The Golden Chronicle records that the helmet was cut off by the enemy when Manduhai was fighting in blood, and the soldier threw his helmet at her when he saw that her cloak was distributed, and she did not care about the image of her hair taking the helmet and rushing into the enemy army again. The so-called "scarf does not let the eyebrows" is nothing more than this, followed by the conquest of the Emperor Gaslan Taishi for Batumunk to avenge the killing of his father, and finally the elimination of The Sima Intai Division determined the future unification of Mongolia. Although Batumunk was young, Mandu Hai took him to the south and the north, and under the cultivation of blood and love, he also became stronger. Manduhai gave birth to 8 sons, and under the administration of the two, it played a pivotal role in the stability of Mongolia, not only contributing to the Mongolian Zhongxing but also the decisive figure of the Golden Family.
The end of the Mandu Sea is unknown, and compared with the heroic deeds of the Mandu Sea that can be seen everywhere in mongolian literature and history texts, its last days are not mentioned, and it ended abruptly in 1463. People are overwhelmed, and later scholars speculate that there are two causes of death, one is to die in battle, and even so, it seems unnecessary to keep a secret, and the latter is the glory of the hero. Perhaps there must be little-known human sentiments or political considerations, but for us today, knowing the glory of his life seems to be enough to make Su Mei move forward.