As the saying goes, "The poor man must have something to hate", the second half of the sentence is more classic, directly hitting the heart
As the saying goes, "People are watching the heavens, and there are gods who raise their heads three feet", which means to tell everyone not to do bad things, otherwise there will be retribution, and when you do anything, the heavens are watching! Therefore, if you want people to not know unless, to be generous, to do too many bad things and finally harm yourself, in the "Left Biography" in the gongshu duan is a multi-line injustice will kill themselves. Gong Shu Duan's mother Wu Jiang was very fond of him, the mother Wu Jiang's husband was Zheng WuGong, the son reached a certain age Wu Jiang repeatedly asked her husband to establish Gong Shu Duan as the prince, and later he was the monarch of Zheng Guo, but because Zheng Wu Gong thought that the eldest son Zhuang Gong was more suitable to be a prince, he refused, and after Zhuang Gong became the monarch, his mother still favored Gong Shu Duan, so he kept asking Zhuang Gong to come to the fief to Gong Shu Duan, so he had to go to the other many ministers who could not see it.
Gradually took control of half of Zheng Guo's territory, every time he occupied a place, he built a city and built a large number of civil engineering, for his own pleasure to pit the local people by any means, let the people give him coolies and make armor and weapons, the minister repeatedly advised Zhuang Gong to quickly stop his behavior, but Zhuang Gong was not in a hurry, thinking that he had done so many harmful things sooner or later he would be punished, if not, Gong Shu Duan thought that he was ready to attack Zhuang Gong to seize the throne, and the people under him all betrayed him at this time of war. Without fighting for him, Gongshu Duan was quickly controlled, and Neiying Wujiang helped him open the city gates and was also put under house arrest, it seems that Duke Zhuang did have foresight. People like this who were born in the Imperial Family, too many poor people like GongShu Duan, from their point of view, they are not strong sooner or later persecuted, if you want to be strong, you must have enough brains and wisdom to do it, in this process of self-inflicted blame, he was also pushed by his mother Wu Jiang, and the poor man also had his grievances.
Lu Xun published a more influential novel "Kong Yiji" in The New Youth in April 1919, and was selected into the textbook language textbook many years later, in which Kong Yiji was a reader, bent on reading only for the title of the examination list, in addition to reading even survival skills, although he wrote a good hand but people are lazy, just want to get nothing, poor enough to solve the problem of food and clothing when they want to steal books and sell money, the result is that they are caught with a straight leg is broken, silent death. Lu Xun described him as "a poor man must have something to hate."
This phrase should be often heard in life, which means that a person who looks very pitiful and sympathetic must have done something wrong or blamed himself for it before, and it is his hateful place to know that he has not changed his mistake or continues to be wrong. So why would he be pitiful? This is a question to think about carefully. Some people think that there is something wrong with this sentence, saying that good and evil are rewarded, and there must be causes and effects. That is the second half of this sentence that many people do not know, "Hateful people also have sad suffering", which probably means that this person has done something disgusting and disgusting, that is also bitter, after all, people are inherently good in nature, and hateful people are not born bad people, but also experienced what they have done to make hateful behavior.
People are involuntarily in the rivers and lakes, and everyone comes to this world with the social environment, the humanistic environment and the relationship between people, forced to adapt and survive and helplessly change themselves. The phrase "The poor must have something to hate, and the hateful have a miserable suffering" strikes at people's hearts, is very realistic and cruel, and also tells people to know the reasons and reasons when they sympathize with and help others, because there are some things in life that are not worthy of sympathy. A person is not without reasons for being pitiful, and a person who feels pitiful but still unwilling to help is not because people look down on him, but more because he has done a lot of excessive things. Because he is hateful, he is pitiful, and the reason why he is pitiful is because he is hateful.