The Survival Wisdom of the Beiyang Era (206): Ancient and modern only change clothes.
The rookies who rose in the late stage of the Beiyang warlords, there were not many cobains, except for Yan Xishan, who was overly shrewd, who was still a returnee who stayed in the ocean, and the rest were mostly lords like Zhang Zuolin, Lu Rongting, and Zhang Zongchang, who did not know a few big characters. Rough people are in charge of the country, and although they act vigorously, they are rough, or they can be said to be rough. Marching and fighting, there is a great barbaric wind of the year, promising to go down to the city to be rewarded, not sealing the sword for three days, free activists, there are many people, the so-called governance is more concerned with Liwei. Zhang Zuolin once said: "Liu Bang took three chapters of the Law of Guanzhong, and I only have one chapter, that is, if you make a mistake, you will kill." "Although there is no pedantic red tape, and the rough people will no longer be sentimental, there are also things that make them unhappy, in addition to losing the battle and losing the land, there is also the bad manners in their eyes."
However, it is reasonable to say that the scholars and doctors of the former dynasty will also be committed to maintaining the weathering, and the "old stubborns" are mostly on the bite of "Xing Confucianism", but the warlords are mostly rough people, and their minds are not so meticulous, and their so-called maintenance of weathering is more staring at the arms of women. Every time I went to a station, I would build a mansion, take off my military uniform, put on my robe and start my way around. This is not a kind of maintenance of tradition, but a kind of forgetting and degeneration of their own duties, the late Qing Dynasty and the beginning of the people is a period of change in women's clothing, under the influence of Western-style ideas, traditional women's clothing such as qipao has also begun to improve, in the original sense of certainly the improvement and expression of beauty, but under the confinement of thought, a time to expose the arms of women's clothing, began to stimulate the nerves of these warriors. In their view, this is obviously against morals, and the warlords have such thoughts and intentions, and at that time they held real power, wanted guns and guns, wanted money and money, and wanted authority and authority, and naturally adopted means.
Subsequently, the warlords' reaction turned into a severe ban. Warlords from north to south, whether they are patrol police or law enforcement teams, are looking for "white arms" all over the streets, Zhang Zuolincha in the northeast, Sun Chuanfangcha in the southeast, and Chen Jitang are not far behind. Not only did he order his subordinates to strictly investigate, but the warlords who seemed to be in a hurry would personally go to the street to surround themselves, and Han Fuyu, who sat in Shandong, especially hated women wearing short sleeves, as long as they met on the street, no matter whose wife or lady it was, it was a slap on the face, and then arrested and locked up. Once, a group of female students wearing short-sleeved school uniforms were bumped into by Han Fuyu on the road, directly beaten and arrested, until He Siyuan, who was in charge of Education in Shandong, told him that these students were wearing school uniforms, which were issued according to unified regulations, and these female students were released.
In the end, what is even more bizarre is that these warlords like to find these female students as aunts, and in some girls' schools where the warlords are stationed, there are always some female students who have become the families of these warlords, and at this time, wearing so-called short clothing has nothing to do with bad manners. Therefore, in the historical section of the warlord melee, the real power faction with authority in hand holds all kinds of resources, so that the warlords who are confused with benevolence and morality and male thieves and female prostitutes in their heads, while formulating rules, while stepping on the boundaries of restraint, the loss of control and morals they fear, in fact, they use the authority in their hands to pull the process to their own pleasing track, as for the world's hearts and fairness and justice, more are still handed over to future generations, but the focus of being practiced and imitated by others may only lie in the pleasing to the eye. That is, who cares about his flood after death.