Zhao, Wei, and Han are the so-called Three Jins. From the perspective of martial arts and exhibitions, the Three Jins, who are exclusively respected by the Heavenly Son, represent the highest level of economy and military in the Spring and Autumn Period and the Warring States Period. Although Zhao was a country, its population exceeded that of the State of Wei, and except for Zhao's fief state of Northern Yan, the other eight kingdoms could not be unified, and they were beaten to the point of collapse. The Clan of Jin is not easy to say, after all, they are independent, and almost all the people are in social turmoil. Wei's titles may be Duke of Yu, Zhongxing, Taipingguo, marquis, and ancient military aristocrats generally honored with this title, which sounds very faceless. The people of wei and Jin tended to regard the following countries as de facto unified dynasties: What was the difference between the two centralized dynasties formed after the Wuhu Chaohua?
Sometimes it is difficult to understand the asymmetrical forces that are actually clans, courtiers, and aborigines. The old forces combined with the existing military forces can take off quickly when a new unified dynasty is established, while maintaining checks and balances on the old forces. The northern clan recognized that the Wei and Jin were better integrated, and the Wei and Jin cultures that were also accepted by the foreigners because of different languages and cultures were easier to integrate. Although the northern clans during the Southern and Northern Dynasties were no longer able to shake this existing civilization system, the inheritance culture of the North still influenced them, so that the new integrated dynasties of the Southern and Northern Dynasties inherited the culture that was close to the center of historical civilization and started very quickly.
Among all the dynasties, the various forces of the Wuhu were distributed among the great empires in the north. In the north, there was not only the Chinese Empire formed from the various forces of the Wuhu, but also another relatively powerful Northern Wei Dynasty. Simply put, the two Song Dynasties since the Wuhu Chaohua were the fastest to be rebuilt in the north. As for the dispute over the orthodoxy in the south, the founding time of the country is almost the same anyway, and the indigenous people must also be the people of the north, but the order of the founding heroes (military heroes) is certainly not as good as that of the founding civil servants and founding nobles.
The Ming Dynasty was the shortest to open the country, the fastest to build the Grand Canal, and the best in the design of the national structure. However, after Zhu Yuanzhang won the world mainly by the luck of his birth and family origin, he was at a disadvantage in many things, not only militarily, economically, and culturally. Zhu Yuanzhang's late Yuan Dynasty used decades to swallow up the power of various Hu tribes in large quantities, eliminating a number of old local domains. In fact, culturally, it still inherited the various Central Plains forces of the Ancients and the beginning of the Ming Dynasty, and the Northern Wei, Northern Zhou, and Southern Dynasties all had their own ancient Central Plains forces. However, the Southern Dynasty left behind the political and social structure of the Hu people, while the Ming Dynasty inherited the political structure of the Central Plains in the ancient Central Plains. This led to the ming dynasty making many strategic mistakes in the nearly four hundred years since its founding.
First of all, the underdevelopment of the civil official system in the Ming Dynasty, coupled with the Ming Dynasty's advocating of meritorious name, led to the excessive size of the civilian official group, which had great problems in political ideology and administration. After the Cabinet System of the Ming Dynasty, the civilian official group of the Qing Dynasty will have a more serious role than the Ming Dynasty, coupled with the Qing Dynasty's strong Confucianism and the unity of various religious forces, the Qing Dynasty will be relatively stable. Once the Hu people are unified, the degree of civilization is higher than that of the Xiongnu, and it can be said that it is the traditional orthodoxy of China, which are two regimes with relatively close religious origins.
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