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In the fengshen rendition, why are the cruel kings all canonized?

In the Fengshen Rendition, people explain that there are basically many people who have been canonized in the three religions.

Among the people who have been enshrined in humanity are King Huan, Bo Yikao, Huang Feihu, Deng Jiugong, and so on.

Those who expounded and canonized the gods were Yang Ren, Deng Hua, Yin Jiao, Yin Hong, Huang Tianhua, Tu Xingsun, Shen Gongbao, and so on.

Among those who intercepted the gods were Zhao Gongming, Sanxiao Niangniang, The Fire Spirit Virgin, Wen Zhong, and so on.

The king of Lu wrote poems to desecrate the lady of the house, and then did many heinous things, killing his own son Yin Hong, building cannons, building lutai, brutally killing ministers, digging up the heart of the heart, knocking on the bone marrow, and examining the pregnancy by caesarean section.

In the fengshen rendition, why are the cruel kings all canonized?

Although part of the reason why King Gong did bad things was because he was confused by Himself, a large part of the reason was that King Gong himself pursued stimulation, so he would be confused by Himself.

However, why would the king of Gong, who had done so many evil and unforgivable evil deeds, still be canonized?

Then Xiao Liu will analyze it with everyone!

First, Fei Zhongyouhun, Fei Lian Evil Lai, and Chonghou Hu could all be canonized, so why couldn't the King of Qiu be able to do so!

They all did a lot of evil things, and the king of Qiu also did evil things, and besides, the king of Qiu did evil things or was confused by Daji, but Chonghou Hu did not be confused by people when he did evil things.

The same is done evil, so it is also necessary to canonize the gods. Besides, the King of Qiu is still the Son of Heaven, and small people like Fei Zhongyouhun are all canonized gods, and he can naturally do the same.

Second, the ability of the King of Lu is very strong, and it is worthy of canonization.

In the fengshen rendition, why are the cruel kings all canonized?

Historically, king Huan was very capable, and he conquered Dongyi, won battles, and captured a large number of prisoners. It was precisely because he did not deal with these prisoners well that he gave the King of Wu a chance, so he would be destroyed. But this also shows that the King of Qiu is very capable.

In the Fengshen Rendition, the ability of the King of Lu is also very strong. He supported the beams for the pillars, which was strong in his force.

Later, King Wu attacked Chaoge City, and King Huan fought three people, namely Jiang Wenhuan the Marquis of Dongbo, Eshun the Marquis of Southern Bo, and Chongyingluan the Marquis of Northern Bo, and also killed Eshun with a knife. Later, Yang Jian, Nezha, Wei Hu, Lei Zhenzi, Jin Zhao, and MuZha also joined the battle group, but under such circumstances, the King of Lu was only whipped by Jiang Wenhuan and defeated.

If there were no cultivators, then if you were fighting alone, there would be no one in this world who would be the opponent of the King of Lu.

There was also Yun Zhongzi to chaoge to meet the king of Yun, at first the king of Yun saw that Yun Zhongzi was very rude and very dissatisfied, but after a conversation, he found that Yun Zhongzi was really a high-ranking person outside the party, and his attitude immediately changed. Moreover, in the original text, he praised the King of Qiu as a wise heavenly son, and some very obscure meanings in Yun Zhongzi's words were also understood by him.

Why can't such a powerful king be canonized!

Third, the king must be canonized.

In the fengshen rendition, why are the cruel kings all canonized?

In order to complete the great cause of the gods, in order to change the dynasty, the king of Lu was destroyed by Yuan Shi Tianzun, Nuwa Niangniang and other people.

If they did not give the King of Lu a god, then they might face the Yellow Emperor Xuanyuan, the ancestor of the King of Lu, without face.

Fourth, the fact that the King of Lu was canonized as a god was actually not a good thing.

Although king Huan was a mortal, it was reasonable to say that the gods had gained eternal life, which was a good thing.

But think about it in turn, the former King of Lu was the lord of the world, and his words were golden words, and everyone must listen to him.

But now after death, the gods are sealed, and the king of Lu is only sealed with the Celestial Star. This Celestial Star was not as high as the Ziwei Emperor of Boyikao, and it was the same as Deng Jiugong's Qinglong Star level.

In the fengshen rendition, why are the cruel kings all canonized?

It can be said that the King of Lu went from being high up in the sky to being invisible to becoming a migrant worker in the heavenly court.

Look at many people who have been poor have not committed suicide, but after some rich people go bankrupt, they can't bear to live a hard life, some jump off buildings, some drink medicine to commit suicide. Perhaps, the King of Lu may not be able to endure the taste of heaven to hell!

Fifth, let people see that such a cruel king of The Dragon canonize the gods, but also let the widows and widows of Yin Shang see that The Great Zhou is very benevolent, so that they give up resistance and submit to the Great Zhou.

Therefore, the king of Lu must be canonized.

Xiao Liu Kan sealed the gods, please pay attention!

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