Yellow, adorned with gold axes, yellow in color, so called. Originally it was the Tianzi Luan driving honor guard, and also used this to represent the army, if the general went out on a campaign and his life was heavy, then the false yellow qi represented the imperial power, pretended to be his authority, and got the autocratic life and death of the general to command the army, false, meaning to absorb and act as an agent. False Huang Yu (false huang 钺) was an official title given to ministers representing the emperor's cronies during the Han, Wei, and Jin dynasties. Sometimes the chancellor wanted to make a false huang yu in the Zen Dynasty, which means that the supreme commander of the three armies of the Tianzi General was often associated with Jia Jiuxi as a necessary ladder for the courtiers to step on the emperor's throne.
Huang Yu appeared very early. "Things Jiyuan Rong Rong Ordnance Department Huang Yu": Public Opinion Zhi yue: Yellow Emperor. The "Inner Biography" says: "The emperor will cut down the clams, and the xuannu will give the emperor jin yu and kill the lord, which is also the beginning." "Anthology of Bangu Classics": "Take his life to give Tong Arc Huang Yu's might." "Shu Mu Oath": "The king's left staff is yellow, and the right side is white." "Salt and Iron On Servitude": "The Wild of The Yellow And the Pastoral Oath." "Bai Juyi Seven Virtue Dance": "Emperor Taizong eighteen raised volunteer soldiers, Bai Xu Huang Ding two capitals." ”
"Romance of the Three Kingdoms, Wei Shu, And Cao Xiu": "Emperor Zheng Sun Quan, with Hugh as the great general of the Eastern Expedition, fake Huang Yu." "Romance of the Three Kingdoms, Lu Xun's Biography": "Cao Xiu's army entered the Kou, but summoned Xun to fake Huang Yu and became the governor of dadu." Lu Ji made an inscription for Lu Xun: "Sima Cao of Wei invaded our northern contempt, but he was a false Gong Huang yu, commanding the Sixth Division and the Guards of the Chinese Army and regent the king's affairs, the Lord was on the whip, and the Hundred Divisions were on their knees." The note quotes the Wu Lu Yun: "False Sun Huang Yu, Prince Wu held the whip to see it." "It can be seen that its status is high and the importance of its ritual system.
Lu Xun stills
"The New Language of the World: Fangzheng" contains: Zhuge Liang went out to fight against Sima Yi in Weishui, Sima Yi could not close the fortress, and Liang designed many ways to lure him out of the army. Yi finally did not come out, Liang made the spies investigate, and returned to the cloud: "There is an old man, resolutely fighting Huang Yu, when the army is standing, the army cannot come out." "Three Kingdoms Chronicle of Wei Shu Xin Bi Biography" Yun: "In the second year of qinglong (234), Zhuge Liang led the crowd out of Weinan. First, the great general Sima Xuanwang asked to fight with Liang, and Emperor Ming finally did not listen; it was feared that he could not be forbidden, but he took Bi as the great general's military division and made him a master. The six armies are all solemn, quasi-vivian, do not dare to violate. "Xin Pi Zhi Jie, Fighting Huang Yu, represents the authority of the emperor. All three armies must obey orders. Even the great general Sima Yi had to bow down to orders and not dare to disobey. Therefore, Huang Yu's authority in the army was really good.
By the time of the two Jin Dynasties, in addition to the princes, the ministers of the opposite sex were only Jia Chong, Wang Yan, Yang Jun, Gou Xi, Xie An, and a few others. They were all powerful ministers with military and political power in the imperial court.
The Book of Qi says: (Southern Dynasty Song) Xiao Daocheng will cut down the Song, Wang Jianyi: You must first add Huang Yu. According to the Book of Liang, Emperor Wu led his army to the east, and the Ning Shuo general Yu Yuyu said: "Huang Yu was not added, so the total rate of Hou Bo. "When it comes to conquest with troops, Huang Yu is more important than Jiu Xi. The Biography of Liang Shu YuYu (梁書庾域傳): "Emperor Yu sent Emperor Yuzong to order the labor army. Yu Nai satirized: "Huang Yu has not been added, not so the total rate of Hou Bo." ’...... That is, He conferred on Emperor Gaozu (Emperor Wu of Liang) Huang Yu. ”
The Book of Liang and Emperor Wu of Liang says: "The King of Nankang, the emperor, was located in Jiangling, changing the third year of Yongyuan to the first year of Zhongxing, and the eastern part of Yao was abolished as the king of Fuling." With Gao Zu as The Left Servant of Shangshu, he added the Eastern General and the Governor of the Capital to conquer various military forces, and faked Huang Yu. ...... Empress Xuande ordered the deposing of the Fuling King as the Marquis of Dongxiao, according to the story of the Marquis of Hanhai. He was given the title of Gao Zu Zhongshu Supervisor, Du Du Yang, Southern Xu Erzhou Military, Grand Sima Da, Lu Shangshu, Grand General of hussars, Yangzhou Assassin History, feudal An Jungong, Yiyi Wanhu, giving Ban Jian forty people, Huang Yu, Shi Zhong, and conscripting various military forces as they were; according to the story of the King of Wuling of Jin. ”
Unlike Huang Qi, the nine tin are: tin carriage horse, zai tin clothes, three tin tiger ben, four tin musical instruments, five si na majesty, six tin Zhuhu, seven tin bow arrows, eight tin qi, nine tin 秬鬯, known as nine tin. Historically, Wang Mang, Cao Cao, and Sima Zhao all received Jiu Xi; later, the founding emperors of the Song, Qi, Liang, and Chen dynasties all received Jiu Xi, so Hu Jiu Xi became synonymous with the usurpation of the previous dynasty.
Cao Cao cut his hair as the head
Obviously, the "fake yellow dragon" mainly represents the emperor's trust in a minister, giving him the privilege of killing a general, or it can also be seen as a means of co-opting in war. At first, Jia Jiu Xi was also to win over the ministers and give them privileged political treatment, but in the back, it was basically a ladder to prepare for the usurpation of the throne by the powerful ministers, and if a person added nine tin and fake Huang Yu, basically the power was equal to the emperor, because if he rewarded again, he could only give up the imperial throne to him.