On this issue, I see that there has been some controversy recently, in fact, it is very simple, just look at the history. There is a clear record in the history of the canon.
First of all, the Eastern Han Dynasty, in the "Later Han Shu Guangwu Emperor Ji" and "Later Han Shu Zhi Zhi Sacrifice Xia" have clear records.
Jianwu 2nd year (26 AD): Qigao Temple, Jianshe Ji in Luoyang, Lijiao Zhao in the south of the city, Shizheng Huode, Se Shangchi
The house was dedicated to the Eleventh Emperor and the Lord, and was enshrined in the High Temple
It is clearly stated here that the construction of temples began in Luoyang, and the eleven emperors of the Western Han Dynasty were moved over. And it has been recorded many times: the ancestral temple.
Not only in Luoyang to repair the temple, but also: repair the Chang'an High Temple, fortunately Chang'an, ancestral high temple
In addition, the Guangwu Emperor Liu Xiu was a descendant of the Han Jing Emperor Changsha Ding Wang Fa, and later made some changes to posthumously honor Emperor Xiaoxuan as Emperor Zhongzong. Emperor Zhao and Emperor Yuan of the First Ancestral Hall were in Taimiao, and Emperor Cheng, Emperor Lai and Emperor Ping were in Chang'an.
In terms of treating women, the biggest decision Liu Xiu made was to demote Lü Hou's position and upgrade Empress Bo. The original text of the Book of the Later Han Dynasty records:
Emperor Gao made an appointment with his subjects, not the Liu clan. Empress Lü thief harmed The Three Zhaos, the King of Lü, the Spirit of Lai Sheji, lu, the production of fu, the destiny of heaven fell several times, and the dangerous dynasty was more secure. Empress Lü should not be eaten with high temples, and the supreme ancestors should be the same. Empress Bo's mother, De Ciren, Emperor Xiaowen Xianming, and her descendant Lai Fu ( Lai Fu ) are still alive. On it, Empress Bo was honored with the title of Empress Gao, and was served with food. Empress Dowager Qianlu temple master yu garden, four o'clock sacrifice
I don't know if Lü Hou, who has worked hard all her life, will think that she is not as good as Empress Bo in the end.
The above is the record of the Book of the Later Han Dynasty and the Chronicle of the Guangwu Emperor. It is very clear at the beginning of the Book of later Han Dynasty Zhi Sacrifice.
In the first month of the second year of the guangwu emperor Jianwu, the high temple was erected in Luoyang. At four o'clock, Emperor Gao was Taizu, Emperor Wen was Emperor Taizong, and Emperor Wu was Emperor Sejong, as in the old days. Emperor Yu's four o'clock spring is the first month, the summer is april, the autumn is july, and the winter is october and wax, and the year is five years old. In the first month of the third year, he established the temple Luoyang, and his father Nan Dunjun went above to the Marquis of Lingling.
There are separate sacrifices for temple numbers and temple numbers, but they are all sacrifices. Liu Xiu's own father was above the age of ancestors and enshrined in the pro-temple.
The Eastern Han Dynasty said it very clearly. They are all enshrined. In addition, to put it again, in ancient times, as long as it was not a Zen position, the rebel became the emperor. No matter whose son you are, as long as you take over the position of the previous emperor, the previous emperor is orthodox, the wife of the previous emperor is the new emperor's empress, and the mother of the previous emperor is the empress dowager. For example, in order to win the title of empress dowager for his grandmother, the Han Emperor had quarrels with Wang Zhengjun, a decent empress dowager, and none of the ministers supported the Han Emperor. This is the authentic heritage.
The "Romance of the Three Kingdoms" also gives a clear statement on the question of whether Liu Bei was sacrificed, and the "Chronicle of the Three Kingdoms and the Biography of the Ancestors" records the following:
Zhang Wu (Liu Bei's era name) was pardoned in the summer of April of the first year, and the year was changed. With Zhuge Liang as the chancellor and Xu Jing as the situ. Set up a hundred officials, establish a temple, and sacrifice to the emperor below.
Liu Bei was sacrificed to all the emperors since Liu Bang.
Now in order to distinguish the convenience of history, divided into the Western Han, Eastern Han and Shu Han (Ji Han), but Liu Xiu and Liu Bei seem to be one family, the position of the family is also orthodox, if Liu Xiu and Liu Bei do not worship the previous emperor, then it means that Liu Xiu and Liu Bei are not relatives of the Han family, do not recognize the ancestors and return to the ancestors, what qualifications do they have to be called Han? What qualifications do they have to command the world in the name of Han?