The earth and mountains sound in unison corresponding to the clouds from the dragon, and the same qi seeks the wind from the tiger.
Following Teacher Liu's learning, it can be said that "the big car is loaded, and the field wins three products". Reading Teacher Liu's easy writings, trance, trance, there are elephants, things, essences, letters, and romance. In my opinion, Teacher Liu Xie Yi has the following five significant characteristics:
First, according to the interpretation of the scriptures, the touch class bypass. "Multi-verse interpretation, easy-to-interpret multi-classic" is the biggest feature of Teacher Liu's interpretation.
"Multi-jing interpretation" is embodied in his "The First Lesson of the I Ching", "Zhou Yi and Modern Life", "Easy to Break the Whole Book", "Qiankun", "Troubles", "Detailed Explanation of the I Ching Dictionary", "Full Translation of the I Ching Code" and other easy books. He quoted a large number of classics such as the Analects, the Tao Te Ching, the Book of Rites, and Mencius to interpret Zhou Yi Gua Yan.
For example, the "robber marriage" is interpreted by "going out to see the guest" in the Analects; the "eating men and women, the great desire of man" in the Book of Rites is used to interpret the "punishment of suffocation" and the practice of stopping desires of Gong Gua.
"Easy to understand many classics" is embodied in non-easy works such as "New Interpretation of Ghost Valley Zi", "New Interpretation of Sun Tzu's Art of War", "New Interpretation of the Analects of Sun Tzu's Art of War", "New Interpretation of the Yellow Emperor's Yin Rune Classic", "New Interpretation of the Ice Book", "New Interpretation of the Tao Te Ching", etc.
For example, in the "New Interpretation of the Tao Te Ching", the interpretation of "things are strong and old, it is not the tao" is used to interpret "Tai Ji no lai" to interpret "gold and jade are full of halls, Mo Zhi can keep; rich and proud, self-inflicted guilt"; the words "Gong Qifu, orderly speech, repentance" and Yi Gua Elephant transmission "cautious speech, diet and diet" interpretation "more words and poverty, better than keeping the middle", and so on. It can be said that it is easy to master and play with ease.
Second, the wording is sharp and intriguing.
For example, "the wind shakes the mountain trees, and the eldest daughter picks the young man" is used to release the deception; the "calamity rises against the Xiao Wall" is used to release the evil gua; the "common external troubles" are used to release the evil gua; the "very destructive" is used to release the gong; the "very construction" is used to release the Ding gua; the "eating bitterness" is used to explain the Ming Yi gua; the "people eat people" is used to release the gua gua; the "people deceive people" are used to release the bad gua; and the "water in the mountain springs is clear, and the water in the mountain springs is turbid" is used to release the meng gua, and so on. It can be said that it is three points into the wood, and the gods are transformed.
Third, historical allusions are at your fingertips.
For example, when studying Qian, represented by Sun Yat-sen, he put forward the leadership style of "Labor and Humility and Gentleman's Obedience to all people", which can be described as a stroke of God and just right.
Fourth, humorous and funny, easy to understand.
For example, the words of the First Six Words of the Bi Gua Chu "There is Fu Ying, and eventually there is a ta guitar." Teacher Liu interpreted it as: "The tricycle runs fast, there is an old lady sitting on it, asking for five cents, give a piece, you say strange is not strange?" This is the end of the day. "Such an interpretation makes you excited and can't help but be funny.
Fifth, it is intriguing to break history.
Teacher Liu believes that a lot of history with unclear truth can be detected by the I Ching. Isn't it a joke that something that can predict the future cannot predict the past? Teacher Liu's gua zhan lost peace with Zeng Guofan and Zuo Zongtang in that year, and the result was the second and sixth masters of Wei Ji Gua, and the sixth one of the yi changing was the sixth one. The sixth master pretended to be crazy and drunk to perform a play, and dissolved the possibility of infighting without a trace. The sixth master becomes a solution, a reconciliation ends, and the problem is resolved into invisibility. The two became Yu Gua, thought of everything, and thought about It. This kind of judgment of historical public cases by means of triumph is refreshing.
In short, Teacher Junzu is easy to understand and grounded. For this reason, Mr. Liu Dajun said in the preface to the "I Ching Code": "Integrating the meaning of elephant numbers into one, telling the story, and selecting new ideas is not only suitable for beginners, but also beneficial to the generous house." ”
——This article is from the electronic newspaper of Taiwan's Zhou Yi Cultural Research Association
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