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Shan He Ling Costume Sharing Sixth Bullet

author:Half a degree of sweet and sour talk about misuse

Hello everyone, I'm halfway. Today we continue our appreciation of the costumes of the Mountain and River Order

The first set: the underwear that Old Wen wore after being rescued by the Seventh Master Witch after he fell into the magic.

Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet

I gave him a name for this dress called "Peach Dream", which has "Peach Of Dreams, Burning Flowers." The son of Yu Gui, it is appropriate to his room home" meaning.

Classical Chinese costumes are very exquisite in color matching, in addition to the saying that there are five colors with five elements, there is also the exquisiteness of the monarch and the assistant. Like what

Shan He Ling Costume Sharing Sixth Bullet

This is the color matching on Chen Kun's robe in the "Tiansheng Long Song", which shares 4 colors, but the main color of the Jun color is black (Xuan color) and the subject color is Xianzhai tea, ivory black and decaying leaf color. The five colors in the back are used for backgrounds such as screens, tables, etc. to match the color of the clothes to make the whole picture more harmonious.

Shan He Ling Costume Sharing Sixth Bullet

Then let's go back to Wen Kexing's dress, his underwear is also made of pink + Yan red two colors superimposed. So don't look at just a piece of underwear, it looks like it's one color but it's actually a mixture of three, and there's a distinction between kings and subjects. But we generally don't go into such detail when describing, just use the main color to express it.

Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet

The second set: Ah Shu's clothes when she was rescued from the skylight by Old Wen

Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet

The suit is named "Brown Hidden Hui", pinyin: bèi hè cáng huī, from the first fold of Ming Ye Xianzu's "Yi Shui Han": "And the shadow of the mountain is sunken, and the brown is hidden." It refers to the linen robe dressed in coarse cloth, with the treasure jade radiance hidden in the arms, and the metaphor of the talented and virtuous is hidden deeply. Supplementary learning: "瘗" character for The Chinese Pinyin pronunciation: yì. There are two meanings: 1. Burial; burial. 2. Quiet; quiet. Ah Shu is a person who has a splendid heart and mountains, but his appearance is not revealed. Of course, this dress also has a certain religious color, which has a sense of redemption and redemption. The Shan He Ling was originally a two-way process of redemption, and it can be said that wen Kexing's complete redemption of Ah Shu was here. Today, I will give you a little bit of psychological knowledge here, first of all, a psychoanalytic chart

We all know that human personality is composed of two aspects of innate temperament and acquired influence, look at this classic temperament type map, Half Degree himself is located in the right half of the coordinates, I grew up with a cheerful personality, especially like gossip and sports. What is the personality of the drama version of Ah Shu and Lao Wen? The background of The Job is introverted and stable; while Old Wen is extroverted and unstable, especially when playing the beggar gang, he changes from multi-blood to bile in a second (that is, from Wen Dashanren to crazy in seconds). These two are really natural choices, perfectly complementary. Personality one left and one right put together is a complete circle. While stability and introversion are the easiest to establish deep connections and empathy with others, Ash can be said to be a mountain of stability and water gentleness that constitute the background of his redeemer and healer. But Ah Shu himself is also a patient, and he also needs the salvation of others, he has carried too much since he was a child, always thinking about others, always thinking of protecting others.

Shan He Ling Costume Sharing Sixth Bullet

"You are older than him, you have to take care of him" This is what Ah Shu's master said to Little Ah Shu, this is Zhou Zishu's cage. Generally when hearing this sentence, the child's heart will have two feelings: one is pride, you see that others need me, how strong I am; the second is fear, if I can't take care of others, if I don't meet your expectations, am I useless? Am I still valuable? And obviously Ah Shu is the second kind. And this emotion ran through his life. Once fear is implanted in the psyche and the materialization of the self begins, the person will slowly lose himself and become a puppet driven by responsibility and obligation. The divinity of Zhou Zishu put him in the position of protector of the giver, but at the same time, the divinity of his body also became his shackles, and everyone bathed in his divine light, but only Wen Kexing, who was still struggling with himself in the sea of suffering, saw the pain behind his gentleness. Ah Shu could not express his own pain, and the seven nails were not only physical pain, but also his battered soul. When Wen Kexing sank in his own Shura Path, Zhou Zishu was also trapped in his own Bodhisattva Path and could not extricate himself. It is important to know that it is not only the ghosts who need to be redeemed, but also the bodhisattvas trapped in the altar. Fortunately, they finally met, so they could pull each other and return to the human world. And how can Ah Shu be redeemed by sinking into the image of a bodhisattva who is narcissistic and protective of fantasies? Quite simply, step down from the position of protector, break his idea that he feels omnipotent, and tell him: rely on others and not throw people; if you lose your martial arts and become a weak person, is it really a weak person? Confronting one's deepest fears degenerates into someone who wants to be protected, loses the qualification of a protector, and is completely redeemed.

Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet

Ah Shu was imprisoned, and Lao Wen saved people this time, falling from the sky, dressed in red, red-eyed, and white-plated with blood. Like a demon crawling out of hell. This time, however, the evil spirit was not born to bring about a plague of blood and light, but to cut off the chains that trapped the bodhisattva.

Shan He Ling Costume Sharing Sixth Bullet

Then we see that Ah Shu and Old Wen ride a horse together, Ah Shu is in a protected state sitting in front, and Old Wen is holding him in the back and protecting him. For the first time, Ash tried to show her most vulnerable side to others. All along, Lao Wen has been guarding Ah Shu in his own way, and has always said to Ah Shu with his own pain: "It doesn't matter if I am in the lower position, it doesn't matter if I can't do anything, even if I let others down, I am also a person worthy of being loved." Now Ah Shu can finally rest assured to be strong, but also can be at ease and vulnerable, let go of the burden on his body, and live for himself completely.

The third set: A dress that Ah Shu heals after returning to the Four Seasons Villa.

Shan He Ling Costume Sharing Sixth Bullet

This is the only purple dress that Ah Shu wears. This purple is called hibiscus purple, which is a superposition of lilac color + sauce purple + lead white

Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet

This dress has a name, called "Qi Guang". From Qu Yuan's "Wading the River" in the Spring and Autumn Period and the Warring States Period: Deng Kunlun Xi Eats Jade Ying, Compares Shou with Heaven and Earth, and Deng Kunlun Sun and Moon Xi Qi Guang. I want to go with Emperor Shun to visit the Qionglin Jade Garden. Ascend to the Kunlun Mountains to feed on the bravery of the beautiful jade, and I will live with the heavens and the earth, and shine like the sun and the moon. Qiguang: Luminous, same light.

Here is mainly to show the beauty of Ah Shu, and the sun and the moon illuminate the life of Old Wen, Ah Shu has completed his own redemption, the whole body emits a soft brilliance, at this time Old Wen also wants to get rid of the identity of the Ghost Valley Lord and return to the Four Seasons Villa to accompany Ah Shu, and also began Old Wen's plan to set up a fake death.

Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet

But I'm not going to talk about that, but I'm going to tell you about the status of purple in ancient China. As you know, color has a lot of meaning in China, such as: green. Some colors have changed the original color meaning because of the influence of foreign cultures, such as purple. In ancient times, purple was not something you could use if you wanted, but a particularly noble color. In the Spring and Autumn Warring States period, the Qi people were really immersed in a sea of purple, because their monarch Qi Henggong liked purple.

Ancient Chinese clothing dyeing is generally extracted from plants, and the West and ancient Rome are extracted from marine organisms such as purple snails, but whether it is The East or the West, purple is more difficult to obtain. In the East, at first, only the Qi people liked it, and other countries did not feel cold. However, after Qin Shi Huang unified the Six Kingdoms, people began to use pei silk (that is, jade + silk ribbon) to distinguish the ranks of officials, at this time, purple began to ascend to the throne, and the general wore purple silk. In the Two Han Dynasties and the Wei and Jin Dynasties, purple was too difficult to extract, and money was limited and could not be used on a large scale, but officials used it all the time. If you were in the Sui, Tang, and Song dynasties, and you were to see a man dressed in purple, he must be a big guy. It is really "Manchu Dynasty Zhu Zigui, full of readers"!

However, in the Ming and Qing dynasties, due to the popularity of Confucianism, purple was gradually cold, because there was "evil purple to seize Zhu Ye" in Old Master Kong's [Analects]. Because in Confucianism, vermilion is the color of the palace, if you use purple, which is foreign, and there are too many colors of the inter-color system, there is a suspicion of grabbing color (seizing the throne). In fact, the road to purple is related to the three main schools of ancient thought and belief, confucianism and Taoism, such as Taoism is still purple, there is a "purple qi to the east" luck saying; Buddhism is not tout nor praise; but the Confucian who believes that vermilion red is the orthodox color, at first it was black powder, and later it became passer-by powder, so it created the purple legendary experience in China. Here Ah Shu zi, expressing his noble status and relationship with Lao Wen is clear.

Here's a little more: then why we now say purple =, it's because it was given in an American movement. At the beginning, lavender (purple) in the American folk, is the code word between the same sex [heart], after World War II, the United States McKinsey doctrine prevailed (this doctrine is very complex, you can understand it simply as the Cultural Revolution in the United States), the FBI also investigated the X direction of state officials in detail, and many officials were persecuted, which was called "lavender panic or purple panic" at the time. As the persecution intensified, many people's human rights were deprived, so they broke out a famous "Stone Wall Incident", which is a milestone in the history of same-sex rights protection, in which the "Purple Hand" is represented as a symbol of same-sex resistance.

Shan He Ling Costume Sharing Sixth Bullet

After the establishment of the same-sex liberation front, people began to set off various movements around the world, and purple, at this time, spread all over the world and became the representative color of the same sex.

The fourth set: Ah Xiang and Cao Weining

Shan He Ling Costume Sharing Sixth Bullet

Cao Weining wears a paired cardigan with a right collar robe, and the color is indigo + ultramarine + ink gray superposition. And with a black belt.

Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet

And Ah Xiang's clothes are right cross-necked gowns with a small skirt of the same color. The color is a mixture of lilac + blue, and the color has been completely biased towards the pink system. The character's personality is also becoming more and more gentle. This set of clothes should be my favorite of Ah Xiang's 9 sets of clothes. (I didn't expect it, Ah Xiang has 9 clothes, hey, in front of Wen Kexing, it seems that everyone has only one dress)

Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet

The two men eloped out in beautiful clothes, especially here is a detail, that is, when Ah Xiang and the Seventh Master Grand Witch talked about the details of their elopement with Brother Cao, a couplet on the pavilion where they sat: "The sky has a day and the square is clear, and it must be bright." He who has no faith does not stand, but must have faith. "This couplet is saying that the sky is the day to understand, and people have no faith. Here is actually an allusion to Cao Weining is a trustworthy person, he swore to Lao Wen: "From now on, I Cao Weining will not have a negative Ah Xiang every hour of the day." "He did it, even when he finally died, and he didn't lose his word." Compared with Yu Qiufeng, the lover of the ghost, and Zhao Jing, the lover of the ghost, Xiao Cao really wants power and has no right to ask for money, no money, nothing, but he is the only one who has made a vow to the woman and has done it seriously. The other two may have sworn an oath, but they never took it seriously, and when it came to the crucial time, the first thing they thought of was to leave themselves and throw the pot to the woman's lover. So in a sense, Ah Xiang is lucky, the old gentle Ah Shu looks at people is very set, it seems that men know men best.

Shan He Ling Costume Sharing Sixth Bullet

There is also a small candy here that is the big witch and the kaiye, and the big witch listened and said, "Ah Xiang has the style of a girl from southern Xinjiang." And the Seventh Master said, "You people in southern Xinjiang like to kidnap good children." In fact, that means that his own good family has also been abducted by the witch. Seven Masters Online said: We have never implied this aspect of the relationship, we generally make it explicit. Finally, did everyone sniff the look in the witch's eyes?

Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet

Fifth set: a dress worn by Zhang Chengling for the Martial Arts Conference

Shan He Ling Costume Sharing Sixth Bullet

This set of clothes is called [small sleeve round neck shirt] with black leather vest + dark green breech + brown leather boots. Clothes are also multi-colored. This dress is the one with the most starting point for the male protagonist, giving people a very sassy feeling, and has the inner flavor of a decent young man. It really confirms that poem: "The world is out of my generation, once the years of the rivers and lakes are urged, the emperor is hegemonic and laughing, and he is not victorious over a drunken life." ”

Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet

The fifth set of clothes where old Wen returned

Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet

This set of clothes is old Wen finally washed out of lead hua after returning to his original intentions. If he wasn't a trick of fate, maybe he should be such a white-clad man. The full set uses a four-color overlay.

Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet
Shan He Ling Costume Sharing Sixth Bullet

Let's analyze it here today. To be continued!

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