Lu Runyu (1841~1915) Zi Yunsa, Fengshi, ranked third, Daoguang Xin Ugly Year (1841) born on the fourth day of the first month of May, Suzhou Province, Jiangsu Province, Yuanhe County (now Suzhou). The ancestor Lu Xi'an, the Marquis of Kang, was a descendant of lu Xuangong, the prime minister of the Tang Dynasty. He lived in Pinghu, Zhejiang, and later moved to Changxing, and then moved to Shuanglin Town in An County (present-day Nanxun District, Huzhou City). The ninth ancestor Lu Tingyu (陸廷楫), also known as Yan Chao (彦超), was born in Gui'an County; he was naturalized in Wu County in the early years of Shunzhi and was the ancestor of Wu.
Lu Runku VII Ancestor Lu Ken Tang, the character ascended, the trumpet was formed. It was the 20th year of the Kangxi Dynasty (1681) Xin Youke Township Trial Jingyuan. After four years, the twenty-fourth year of the Kangxi Dynasty (1685) Yi Ugly Branch, Lu Kentang Lianzhong Huiyuan, Zhuangyuan, the Great Kui World. The Kangxi Emperor personally approved his examination papers: "The first game was pure, the second field was stable, and the third session was well discussed, so it came out on top." "Granted the Hanlin Academy to be a cultivator." After the dispersal of the museum, in the twenty-sixth year of the Kangxi Dynasty, Lu Kentang served as the chief examiner of the Jiangxi Township Examination, and after the completion of the matter, he returned to the Dynasty to speak of living as an official. In the 30th year of the Kangxi Dynasty, he was promoted to the position of Right Middle Yun and Left Middle Yun of the Right Chunfang of Zhan Shifu. In the thirty-first year of the Kangxi Dynasty, Lu Kentang was promoted to serve as an attendant of the Hanlin Academy. In the following year, Lu Kentang was transferred to the rank of attendant and became a bachelor of Hanlin Academy. After another four years, Kangxi died in the thirty-fifth year (1696) at the age of 47. He is the author of "Three Rites of Discernment", "Huai Ou Fang Poetry Cun", "Lu Character Examination" and other surviving works.
Lu Runxiu's sixth ancestor Lu Zhishu, the second son of Lu Kentang. The word Xuanying, the number of foolishness. In the forty-fourth year of the Kangxi Dynasty (1705), the Yi Unitary Keju was appointed, and in the forty-fifth year of the Kangxi Dynasty (1706), the Ying Shu Ke jinshi. The eldest son of Lu Kentang, Lu Runyu VI's bozu Lu Bingyu FuFu Gongsheng, Kangxi Thirty-five Years (1696) Bingzi KejuRen, Kangxi Forty-second Year (1703) 癸未科進士, Granted Hanlin Yuan Shu Jishi, good tour of the landscape, after the dispersal of the museum and then returned home. The two sons were among the jinshi, but unfortunately, Lu Kentang had died at this time.
Lu Runku VI's ancestor Lu Zhishu was a scholar, and the twenty-two of them did not enter the Hanlin Academy, and they were directly appointed officials. The chief priest of the Ceremonial Department of the Ministry of Ceremonies, the chief priest of the Ceremonial Department, the chief guest of the Ceremonial Department of the Punishment Department, the chief guest of the Yunnan Ceremonial Department of the Punishment Department, the Henan Province Supervision Yushi, the Bingke Criminal Section, the Palm Seal to the Matter, the Gansu Cloth Envoy Division, the Sichuan Chuandong Bingbei Dao, the Deputy Envoy of the Inspection Envoy Department, the Deputy Envoy of the Sichuan Cloth Envoy Department, the Yongzheng Jiachen Jiangnan Township Examination Examiner of the Yongzheng Jiachen Jiangnan Township Examination, the Shaanxi Zheng Examiner, the Sichuan Township Examination Supervisor of the Nonzi Branch, and the Zhengzheng Doctor and the Zhongxian Doctor. There is a legend in the "Suzhou FuZhi".
Since then, although the Lu Runyu family has not stopped participating in scientific expeditions, there are only small meritorious names and petty officials such as Kusheng and Zhixian, and there have been no people or soldiers in the past three generations. Therefore, the Lu family began to transform under the guidance of the ancient precept of "not for a good look, that is, a good doctor", and turned into a hanging pot to save the world, and it was also very successful. While the Lu family was a petty official, practicing medicine while engaging in medical research, three generations of famous doctors were produced, and all of them came out with medical works. Lu Runxiu's great-grandfather Lu Wen, his grandfather Lu Song, and his father Lu Maoxiu all practiced medicine. Lu Runyu "great-grandfather Lu Wen, author of "Records of The Good Prescription of Medicine", etc., opened Lu's "first medicine". Lu Runxiu's grandfather Lu Song inherited his father's study of medicine, and then obtained the medical cases of The Ming Dynasty Yi Dageng, Lu Fu, and Sun Yikui from his father-in-law Wang Puzhuang (according to the famous doctors of Wu during the Qianlong period), which were compiled into the "Three Medical Books of Yi Lusun" with reference to the anecdotal publications, and also wrote "The Dialectical Formula of the Medical Door". Lu Runxiu's father, Lu Maoxiu, was an official who was sentenced to Lizhou. In his spare time, he consulted medical books, imitated Zhang Zhongjing, especially the "Inner Classics", paid attention to luck, and created the saying of "Luck Great Si Tian". In the second year of Tongzhi (1863), cholera was rife in Shanghai, Lu Mao corrected to avoid the chaos of long hair and lived in Shanghai, he used a unique luck theory and special prescriptions to save many lives, and became famous in Shanghai for a while. Lu Maoxiu wrote the Book of Medicine of the World Supplement, including the Collected Works, The Explanation of The Immortals, the Explanation of Typhoid Fever on Yangming Disease, the Interpretation of the Inner Classics of Luck Diseases, the Table of Luck of the Inner Classics, and the Pronunciation of The Difficult Characters of the Inner Classics. It also re-revised and corrected the "Fu Qing Master Female Department", "Guangwen Heat Theory", "Rational Fiction Yuanjian", and "Correction of Wang Puzhuang's Commentary on Typhoid Fever", which were combined into the "Book of Shi Supplementary Medicine". In 1999, the Beijing Traditional Chinese Medicine Publishing House edited and published the "Lu Maoxiu Medical Encyclopedia", which shows that Lu Maoxiu's contribution to traditional Chinese medicine is very large.
The life of the Lu family, which is also Confucian and medical, came to an end with Lu Runyu Zhongzhuangyuan. Lu Runxiu was also influenced by his family and was proficient in medicine. In the ninth year of Tongzhi, Lu Runyu was selected as Ding Jiu Geng's Noon Yuan and County Scholar YougongSheng, and the sixth list of the first class of the Chaokao was used as Zhi County. In the twelfth year of Tongzhi (1873), he was admitted to the Shuntianfu Township Examination. The following year, he was 33 years old when he was 33 years old. In the early years of Guangxu, he presided over the Hunan and Shaanxi township examinations several times. After entering the South Study, He was promoted to read. Guangxu Decade (1884) Supplementary Hanlin Academy Attendant Lecture. In the following year, he was transferred to a supplementary reading and served as a scholar in Shandong. In the twelfth year of Guangxu, Father Ding was worried and returned to Suzhou. Guangxu returned to Beijing in the fifteenth year, and Guangxu moved to the country in the eighteenth year to supervise the sacrifice of wine. Guangxu's mother returned to the south after twenty years of illness, and ding's mother was worried the following year. During The period of Ding You, Guangxu supervised the Su Lun Spinning Factory for twenty-two years. In the following year, he founded the Sujing Silk Factory and served as the general director. Lu Runzhi was no longer in the industry to save the country, and Guangxu returned to Beijing in the twenty-fourth year. In the following year, he was appointed as a cabinet scholar and also served as a rebbe attendant, and soon acted as the left attendant of the Ministry of Works. In the 26th year of Guangxu, the Eight-Nation Alliance captured Beijing, and Lu Runxiu rushed to Xi'an after learning of this, following Cixi and Guangxu, and promoting him to the right attendant of the Rebbe. In the following year, he acted as the left attendant of the Hubu Andibu, and the left capital of the Shengdu Chayuan Left Capital Imperial History. For twenty-eight years, he was appointed Deputy Minister of Pharmacy. For thirty-one years, he served as shangshu of the Ministry of Works. In the following year, the new policy was implemented, and he was appointed as the minister of the official system, and soon the Ministry of Works was abolished, and he also straightened out the affairs of the Tianfu Yin. For thirty-three years, he served as an official Shangshu and served as minister of state affairs. In the first year of Xuantong (1909), he successively became the head of the Hanlin Academy, the president of the Record Museum, the president of the Record Book, the Bachelor of Sports RenGe, and the Minister of Non-Smoking Affairs. For two years, he was a fellow of Dongkaku University. Three years after the establishment of the Imperial Cabinet, he served as the president of the Bow DeYuan, served as an advisory minister, and was taught by Yuqing Palace. Lu Runyu was an extremely popular subject at the end of the Qing Dynasty.
Lu Runku is the official center, and at this time of "great changes that have not occurred in three thousand years (Li Hongzhang)", Lu Runku has a different view of China's integration into the world order and into world civilization. He believed that after the implementation of the New Deal and the National Assembly, it was "advisable to maintain the post of Taiwan Counselor," and said that "the Court of Counsel is not infallible; if the ministers want to consolidate the power of the monarchy, they cannot be judged." In another recital, he opposed the use of international students, believing that the international students were "harboring evil intentions, advocating the theory of civil rights revolution, judging the state and the monarch as two ways, and laying out his party members and subtly being the masterminds." ...... Over time, it will cause fundamental shaking and people's livelihood to be ruined." In a compromise on improving the exhaustion of finances, he even more proposed in the opposite direction of "please stop the new policy at your discretion", stop the new army, stop the patrol police, stop the hospital, and stop running the school. His greatest concern was the implementation of the New Deal to move down the monarchy, which would shake the foundation of imperial rule, and he also demanded that "the primary and secondary schools be suspended, and the economic strategy should still be used to obtain scholars." "When the tide of the times came, Lu Runyu seemed conservative and broad-minded, knowing only one person to be loyal. After the abdication of the Qing Emperor, Lu Runxiu refused the conferral of the Republic of China government and continued to serve as an official of the Sunqing Dynasty, leading the Xunqing Feng Lu and being the teacher of the last emperor Puyi. During this period, he was also given a Taibao title by the emperor and rewarded with a dazzling eye.
Lu Runyu has six brothers and sisters, two sisters on the top and three sisters on the bottom. When he became a member of the imperial family, two older sisters had already died young; two younger sisters were already married; and the youngest sister was still in the middle of the family. Lu Runxiu married Lady Wu of Songjiang and had a son and a daughter, and a son, Lu Jiazhen. Lu Jia Zhenyuan married his wife Sun Shi, who married Wang Xingbo, and died very early. After that, Lu Jiazhen fell ill and could not be cured for a long time. Lu Jiazhen married the daughter of a merchant surnamed Xu, Chong Xi, and died within a few days of marriage. The daughter of Lady Wu of Lu Run's main chamber married the son of Li Fengbao Daotai and lived in Shanghai for a long time. Lu Runyu had two aunts, the eldest aunt had a daughter, married Ton hui Pan Family Pan Yongliang, and the second aunt gave birth to a son and a daughter. The daughter married the rich "Golden Million" family; the son was named Zong Zhen and was called Lin Zhong. Because Lu Runxiu told him not to become an official in the Republic of China on his deathbed, he did real estate business in Qingdao (Note: After the abdication of the Qing court, most of the high-ranking officials lived in seclusion in Qingdao. Lu Runyu also has a house in Qingdao and has also lived in Qingdao). It is said that Lu Zongzhen is intelligent by nature, his calligraphy is very similar to his father, and his paintings can be confused with Wu Hufan's paintings. He is also good at singing Kunqu opera and singing well. Lu Zongzhen and their daughter lived in Shanghai for a long time, and the daughter's name was Jingyu, and she later married a family with the surname Gu. Lu Zongzhen married the famous Beijing prostitute Bei Jing as a side chamber, and also married a famous horn. Zheng Yimei's "Yilin Supplementing Leaves" Yun: "Lin Zhong can sing Peking Opera, Xiye Tour, and the remaining books are all for Yang Shouqi in Qingge." He died in 1940 at the age of 44. Lu Zongzhen had a son with waimu, the same name, graduated from St. John's University with a bachelor's degree in arts, and he translated the Kunqu opera "Peony Pavilion" into English. But apart from teaching English at Suzhou No. 4 Middle School for a short period of time, it is not clear why he has neither participated in the work nor married. Lu Tongsheng lived at No. 8 Fengqiao Lane, alone, living in a slump, and relying on government relief to survive. It is said that he has a full body photo of Lu Runxiu, handwriting, Lu Runxiu's diary, hand-copied poems, etc., which were dedicated to the state in 1982. After the reform and opening up, he studied English for others, but now he has passed away.
Lu Runyu himself recorded the lower pond of the Duting Bridge in the Inner Gate of the Shiju Gate. Duting Bridge was once an ancient bridge in the northwest of Suzhou City, located east of Gao Bridge, across the first Yokogawa River. Demolished in 1960. Tang's "Records of Wu Di" says: "Duting Bridge, Shou Meng set up a capital here, recruited four sages, and the base site was preserved." The nineteenth volume of the Gu Su Zhi: "Duting Bridge, Chengtian Temple West, Wu Wang Shoumeng tasted this as a capital pavilion to recruit sages." " There are pavilions nearby. According to the "Chronicle of Jinchang District", "Lu Runyu's former residence is at No. 10 Xiatang in Zhangmen. His former residence, the former residence of lu Kentang, the seventh ancestor of the Kangxi Dynasty, exists 3 drops and 5 jin, and has been scattered into civil residences. "Suzhou Famous Gate And Noble Family" records: "Lu Run's house has three parts: middle, west and east. In the past, the back door led directly to Taohuawu, and when the Taiping Army entered Suzhou, there were generals stationed here. Later, the second half was burned off by a fire, leaving only a high pier. After the public-private partnership, the Pantuo stone and flagpole stone in front of the original Zhuangyuan Mansion have disappeared. At present, only the children of the Lu surname still live here in the East House, but although the East House belongs to the Lu clan of the Tang Under the Bridge of Chongzhen Palace, it is relatively close to the West House of the Middle House. ”
Lu Runyu is friendly with Hong Jun, the same city leader, and the two champions are the sons and daughters of the family. Lu Runxiu's daughter Lu Yuzhen married Hong Jun's son Hong Luo, and the two did not have children, and Hong Luo died at the age of thirty-one. Before Hong Jun's death, he handed over the original manuscript of the YuanShi Translation Supplement to his son Hong Luo for safekeeping, and another copy was given to Lu Runyu for safekeeping. Hong Luo also died soon after, and the original manuscript was lost. Lu Runxiu printed the Qing Dynasty, so that this work could be passed on to the world. The "YuanShi Translation And Evidence Supplement" has created a new method of using foreign historical materials and Chinese materials to complement and mutually verify the history of history, and is the first important document to study the history of the Yuan Dynasty and the history of Northwest China.
Lu Runyu contributed to the survival of the Yongle Canon. The Yongle Canon is one of the earliest edited encyclopedias in the world, and its length is huge. The book consists of 22,877 volumes (60 volumes of the table of contents, a total of 22,937 volumes) and 11,095 volumes. The original book was hidden in the Qianqing official, the copy was hidden in the Hanlin Temple, and in 1797 the Qianqing Palace caught fire, and the original was burned. In 1860, the Anglo-French army invaded Beijing, the Hanlin Courtyard was looted, and the Jiajing ben "Yongle Canon" was destroyed, and some of it was robbed to Britain, and later stored in the British Library. Guangxu 20 years (1894) to check, the results of only more than 800 copies. In 1900, the Eight-Power Alliance invaded Beijing, and the Yongle Canon was robbed again, leaving only sixty-four volumes. At that time, Lu Runyu, who was serving in the Hanlin Academy, quietly transported it back to the palace for preservation. In 1912, after the establishment of the Republic of China, Cai Yuanpei served as the chief of education, and Mr. Lu Xun served as the chief of the first section of the Department of Affairs and Social Education of the Ministry of Education, in charge of public cultural affairs such as museums and libraries, including the History Museum (now the National Museum of China) and the Beijing Normal Library (now the National Library of China). Hearing that Lu Runyu had preserved some of the Yongle Canon, Lu Xun went to Lu Runyu and went to the door to request that the Yongle Canon be returned to the state. Lu Runyu gave all sixty-four volumes of the Yongle Canon that he had kept to Lu Xun and put them in the Library of the Beijing Division. In this way, these national treasures were preserved. In the process, Lu Xun and Lu Runxiu became friends for many years and established a deep friendship. Later, Lu Xun mentioned Lu many times in his essays and letters, but he was full of respect for this predecessor and was called "Mr. Lu Runyu".
There has always been a legend in Lu Runxiu's calligraphy, and it is said that he was related to calligraphy in that year. It is said that the chief examiner sent Cixi to the list of imperial approvals, and the title was not Lu Runyu. Because the character written by the person was Yan Body, Cixi did not like it, felt that the Yan Body character was stupid, turned to Lu Runxiu's examination paper, and liked Lu Runxiu's characters, Lu Runxiu did it. Lu Runxiu's calligraphy praises him for writing well, saying that it is well known. He is good at doing kai, and his style is close to European and Yu. He was in Qingdao, and many people came to ask for words, and some people also brought heavy gifts, and he used old age as an excuse to push back, and only a few people could get his ink treasure. He does not charge a pen fee. You can write an inscription for the merchant, and the situation is different. It is said that he is the inscription plaque of the "Tong Hanchun" Chinese Medicine Store in Shanghai Yu garden, and the polishing fee is as high as 100 silver taels. The modern literary scholar Yu Dafu, at the age of fourteen, published works in newspapers and periodicals. He admired Lu Runxiu's calligraphy, sent his published poems to Lu Runxiu, and asked him for ink treasures. At the age of seventy-four, Lu Runyu, indignantly agreed, gave calligraphy to him, and according to the rules of the readers, the above paragraph honored Yu Dafu, the little brother, as "Brother Benevolent". This is also a good story in the literary world.
At the beginning of the founding of the Republic of China in 1912, the lost Lu Runyu, like many Qing Dynasty widows, took refuge in Qingdao. Lu Runxiu is highly respected among the elderly in Qingdao. He was once a champion and had been the emperor of two dynasties, so he attended the party in Qingdao and was on the throne. As soon as he entered the door, everyone else would get up and honor "Xiangguo". However, Lu Runxiu mostly did not squint and was silent. Introverted personality, taciturn and quiet is caused by Lu Runxiu's personality. His status made him very authoritative, and even foreigners respected him. The German Wei Lixian was a missionary in Qingdao, and he admired Confucian culture very much, and asked Lu Runyu for advice, and Lu Runxiu said to him: "Wei Jun wants to be a disciple of a saint, to learn the way of a saint, and to go to Qufu to worship the Most Holy Ancestor." Wei Lixian listened to his words and really made a special trip to Qufu to worship Confucius.
When Lao Naixuan, deputy minister of the Sunqing Academy, who was in his 70s, was in Qingdao, he specially organized a "Ten Elders' Association", including Lu Haihuan, Zhou Fu, Zhao Ersun, Zhang Renjun, Liu Yunqiao, Li Yiyuan, Tong Cishan, Lu Runqiu, wang Shiwu, and ten others. The Ten Elders often gathered at Zhou Fu's house, and once took a photo together, called "Ten Old Figures". Lao Naixuan also wrote an inscription for the Ten Elders, and the lithograph was published.
Lu Runyu was very loyal to The Qingmu. Among the ten widows, Lu Runyu was not the oldest, and Lao Naixuan and others still elected Lu Runyu as the leader. The Ten Elders often held some activities, and Lu Runyu rarely spoke at gatherings, and his opinions were inconsistent with others. Most of the ten elders understood Yuan Shikai, believing that the Qing Dynasty had exhausted its strength and that even if it did not change dynasties, it should be constitutionalized as a monarch. Although Lu Runxiu did not directly refute after listening to it, his face was blue, leaving others overwhelmed. In February 1913, Empress Longyu died in Beijing. Because of his old age and illness, Lu Runyu did not go to Beijing to mourn, nor did he participate in the public festival held by the widows in Qingdao, but arranged the spiritual hall in his home, dressed in filial piety, laid down incense cases, knelt north for three consecutive days, and did not eat meat for several days, nor did he watch plays to participate in entertainment activities.
In his later years, Lu Runyu was a contradictory and lonely old man, exuding a strong atmosphere of Taoism and decay. The widow in Qingdao generally liked Peking Opera, and Lu Runxiu also liked Peking Opera, but he never offered to go to see it. Others like to applaud and hold their horns when they watch the play; but he is sitting precariously, not moving, neither applauding nor applauding, often closing his eyes, like an old monk settled. The running hall in the theater garden saw him dressed in cloth and mistakenly thought that he was a servant of a high-ranking official, but when he saw him sitting in the middle of the pool seat, he was very confused, and later learned that he was a prince and a grandfather. In 1913, the famous actress Liu Xikui went to Qingdao to perform, during which the people in the drama class met Lu Runyu. Lu Runyu insisted on opposing the view that women sang opera. But as soon as the play started, he went to listen to it, and it was six days. Just as always neither applauded nor applauded, and when asked him, he still objected.
In the third year of the Republic of China (1914), Lu Runyu completed the Guangxu Shilu, and on August 18, the fourth year of the Republic of China (1915), Lu Runyu died. He was very nostalgic for the Qing court, and his heart was depressed, and he died of depression. Some people also say that Yuan Shikai called himself emperor and wanted to relocate the Qing Imperial Taimiao, he was angry in his heart, he prescribed medicines himself, one day hot, one day cool, and he tossed and died. Tang Wenzhi's "Record of Lu Wenduan's Official Affairs" Yun: "The parties concerned have a proposal to move the Taimiao Temple... Gongfu hey drank and cried, that is, he had sick leave, and drank the medicine of the day to attack and cut. Xu Shichang also understood the medical theory, and Suo Fang was horrified and asked Lu why he took this medicine. Lu replied, "The ancients had a saying, it is easy to die, it is difficult to be lonely, and I am the easy one." The Draft History of the Qing Dynasty commented that Lu Runyu "became melancholy, knotted inside but not exposed on the outside." and the sick man, who sat in danger every day, did not speak, did not eat, and died for several days. "Martyrdom for past dynasties happens often. At the end of the Qing Dynasty, Liang Ji, the father of the master of traditional Chinese studies, Liang Ji, was martyred by throwing himself into the lake; Lu Runyu was probably the same.
After Lu Runxiu's death, the Sunqing Emperor Puyi gave the late teacher Lu Runyu the title of "Wenduan", and also gave him the title of "Sutra of the Dracula", and sent Belle Zairun to lead people to the memorial on the same day, rewarding three thousand yuan in silver, and then giving the sacrifice.
According to the Huzhou literary and historical personnel, "After Lu Runxiu's death, Emperor Xuantong of the Qing Dynasty posthumously gave him the title of Taifu (太傅) and gave him the title of "Wenduan". The second son, Lu Zongzhen, was buried next to the ancestral tomb of Qinglong Mountain in Wuxing (Huzhou), Zhejiang Province, and Ye Changchi wrote an epitaph. In front of the tomb, there is a tomb passage more than one meter wide paved with stones, and there are stone statues lined with shinto. Stretching from the valley to Nanbu Township are gravel-paved paths. There are several burial houses in the valley, and there is a cemetery arch at the exit. The archway was demolished and carried away by its neighbors, and disappeared. During the 2004 drought, some people saw stone components and inscriptions poured in the water. "The tomb was stolen in 1935.
Throughout his life, Lu Runyu cherished the ancestral dynasty he served, loyal to his faith, and unswervingly to his death. The "Draft History of the Qing Dynasty" said: "At the time of Xin Ren, the world changed and changed, and It was not done for its own purposes, and it was covered with heaven. Runku people are not good at change, but bow down to the best of their ability, consistent, and also suffer from people. ”
Source: Compilation of Family Biographies of Qing Dynasty Imperial Examination Figures, Suzhou Famous Families, Suzhou Chronicle of Jinchang District, Suzhou Chronicle, etc