"Wing Crab" – Don Pi Ri Xiu
It is well-known for not swimming in the sea, and there are bones that are still raw from meat.
Mo Dao had no intention of fearing thunder and lightning, and the Sea Dragon King was also rampant.
Crabs are regarded as the negative image of unscrupulous and unscrupulous, but Pi Rixiu gives crabs a rebellious character that is not afraid of violence in "Wing Crab". In this poem, the poet enthusiastically praises the crab's strong bones, fearless heart and feats of not being afraid of power and daring to "commit crimes", and pins his warm praise and loud call for the spirit of resistance of selflessness and fearlessness, daring to "run amok" and rushing into the "Dragon Palace" in the world. And Pi Rixiu is the poet with this spirit of rebellion.
Pi Rixiu (834-902), with few characters, later changed to the United States, was a native of Xiangyang (present-day Xiangyang, Hubei Province) and a poet of the late Tang Dynasty. In his early years, he lived in seclusion on Lumen Mountain, calling himself Lumenzi, a drunken bard, and a gas cloth cloth. Tang Xiantong during the Jinshi and di, Dr. Ren Taichang. Later, he joined the Huangchao Rebel Army and served as a Bachelor of Hanlin. There are three theories about his death, and the old history says that he was killed by Huang Chao for some reason. It is also said that Huang Chaobing was killed by the Tang court after the defeat. Another theory is that Huang Chao's soldiers were exiled to Jiangnan after their defeat, and finally fell ill and died.
Pi Ri off
The poem is on a par with the tortoise Meng, and Pi Rixiu and the tortoise Meng Taoyuan are married before his death, and they are brothers and sisters. Two people like to sing and sing to each other, and as long as one of them writes a poem, the other will strictly follow the rhythm of the other's poem and the previous one. Because the two had frequent exchanges, deep feelings, and the same level of poetry, they were called "Pilu" by later generations. There is "Pi Zi Wen Wei" passed down.
Pi risho was a poet with philosophical thinking and a spirit of rebellion, he often used philosophical criticism to satirize the decaying court, and some of his poems exposed the decay of the court and reflected the oppression and exploitation of the people, which showed the resistance he had, but it was precisely because of his strong resistance that his fate was determined.
Pi Rixiu was a native of Xiangyang and once lived in seclusion in Lumen Mountain. This resume is very similar to Meng Haoran, and he also fully carries forward Meng Haoran's revolutionary drinking spirit of "drinking more, drinking more is better than getting drunk to death", and he has a name called "Mr. Drunk Yin". Meng Haoran's name comes from Mencius's "Wu Shan Yang Wu Haoran Qi", and Pi Rixiu's other name is "Inter-Qi Cloth Cloth", saying that he is condensed and formed by the Haoran Qi between heaven and earth, and conceived into a fetus. In this way, Pi Rixiu not only learned Meng Haoran, like Meng Haoran, but also was wilder than Meng Haoran.
Pi Rixiu lived in seclusion on Lumen Mountain
Some people become confused after drinking, and some people become sober after drinking. Pi RiXiu belongs to the kind of thinking more and more carefully the more he drinks. It was not until Hegel in the 18th century that Europe codified a systematic dialectic, and before that, in the 9th century, Pizhùsius had already summarized it. His "Hidden Book of Lumen" can be called "Lumen Dialectics Pamphlet". The adoption of his language into modern Chinese translates into philosophical language: "Those who slander others do not achieve the expected purpose, but will transform into the opposite of things into slandering themselves; according to the same reason, when praising others, they can achieve unexpected results of praising themselves in a certain way"; "In ancient times, killing people should be driven by anger and anger as the original driving force, and now the driving force of killing has not changed significantly, but the external form of expression has become a smile, so that people can't see the sharp knife behind them"; " In ancient times, the necessity of setting up officials was to be able to expel the unstable factors of society, such as thieves, and now the necessity of setting up officials is that officials will be directly involved in the unstable factors of society, such as becoming thieves."
Sixty pieces of the "Hidden Book of Lumen", more ridicule and fallacious politics. There is a cloud: "He who destroys others, self-destructs; he who honors others, he who praises himself." He also said: "I don't think about it, I don't know how to make a deal, and I am afraid of it." He also said, "The killing of the ancients is also angry, and the killing of the present is also laughter." It is also said: "The ancient officials will also be expelled from the thieves; the present officials will also be thieves", etc., all of which refer to Yun'er. - "The Biography of Tang Caizi"
The advantage of Pi's dialectic is that it is easy to remember, the disadvantage is that it is more difficult to speak, and the characteristic is that it is basically thick and thin, and it is on the opposite side of the ruling class.
Pi Rixiu joined the Huangchao rebel army
Pi Rixiu used a philosophical way to criticize and satirize the Tang court, and the imperial court naturally regarded him as a thorn in the eye and a thorn in the flesh, and it was bound to get rid of him quickly. Pirih hugh had to flee for his life, where did he flee? According to the philosophical principle that the enemy of the enemy is our friend, he ran to the Huangchao rebel army, and the leader of the rebel army, HuangChao, received the most precious treasure after receiving Pi Rixiu. Huang Chao asked Pi Rixiu to give them a philosophical defense, using the standard Pi dialectic to prove that "a government that does not enjoy the support of the broad masses of the people should be precisely the main enemy of the masses, and an insurrectionary group against the above-mentioned government can be clearly identified in the same sense as a friend that the broad masses can rely on." Historically, however, philosophers have rarely been able to think intently in the presence of a butcher's knife. Therefore, Pi Rixiu only wanted to come up with such a word-breaking game as "to know the name of the saint, Tian Eighty-twenty-one; to know the name of the saint, the law of the three flexions of the fruit head". Huang Chao felt that Pi Rixiu was insulting his intelligence and killed him.
Philosopher Pi Ri Hugh
In the chaotic world at the end of the Tang Dynasty, it was not easy to be a poet who dared to speak the truth, let alone a poet with philosophical thinking and a critical eye, and the fate of Pi Rixiu could be imagined. However, in the face of decay and darkness, power and violence, Pi Rixiu chose to resist without hesitation, and the spirit of resistance displayed in him and in the poems was a true portrayal of the spirit of resistance he praised in the poem "Wing Crab", which was appreciated and praised by generations of people.