"Taihang, Wang Wu Ershan, Fang Seven Hundred Miles, Gao Wanling...", a fable story "Yugong Moving Mountain", because of the infinite spiritual power it contains, can rush from the smoke of a thousand years of gunfire to the present.
The real-life teaching point of the Red Education Base of Yugong Moving Mountain
Yu Xin, a scholar of the Southern and Northern Dynasties, wrote in the "Southern Fu of the Wai River": "The birds of injustice can plug the sea, and the mountains can be moved by non-fools." This means that only a person like Jingwei and Yugong, who has the willpower and struggles hard to realize the ideals of life, can be invincible, even if the superficial unattainable things such as reclamation and moving mountains can also be achieved.
The Tang Dynasty poet Qiu Hong gradually wrote "The Fool Moves the Mountain": Stop all things and the people who gather all souls. Gen is a mountain to set a risk, and the human body is to be theosophical. It is the greatness of knowing the mountains, and the hearts of people are also great. The author is lamenting that the mountains can block all things, but people can gather the aura of all things. The mountain, with its majesty, sets obstacles for man, but man can potentially have the will of a god to level the mountain. In the eyes of the poet, the person who moved the two mountains was certainly not a god, but a real person. The author's vision of the story of Yugong moving mountains has been very deep, with the simple consciousness of early materialism.
Liu Mian, who was also a Tang Dynasty, also held this aggressive attitude towards Yu Gong. He said in the Book of Re-Answering Zhang Servants: "He who is foolish and public, who desires to move the mountain, will be able to move the mountain." Therefore, the heart of heaven and earth is not far from man, and man can feel the heavens in his heart and ears. The author fully affirms man's subjective initiative, as long as there is one mind, he can overcome the heavens and the earth.
Ren Shilin of the Song Dynasty said in the "Stone Artificial Mountain Endowment": "Things are enough to cause people, and people may be able to cause things, so the god of the snake is self-endangering to the foolish." These words imply a two-sided view of things, that everything in the world is enough to change mankind, but human beings can also change everything in the world. Humanity here is a narrow, limited concept, referring specifically to a determined group of people like the Fools.
During the Ming Dynasty, the famous politician and theorist Shen Li said in the "Record of the Restoration of Confucianism in Guide Province": "Those who are wise and wise are all attentive to my eyes and ears, and the child is not foolish to move the mountains." I also feel that although the son of the Foolish Duke moved the mountain and the son of the period was restored, he could feel the mountain god and serve it. The author tells us that he knows many talented and intelligent people, and to become such a person, he must learn from an early age like Yugong moving mountains, perseverance, as long as he perseveres and perseveres like Yugong, he will eventually be able to achieve his goal. He borrowed the story of Yugong moving mountains to emphasize learning consistently and persistently.
In the epitaph of Cangshui Zhanggong (HuangYan), the left attendant of the Army, Huang Zongxi said in the epitaph of "The Left Attendant of the Army" said: "The foolish duke moves the mountain, the jingwei reclaims the sea, the ordinary people despise the bell, and the sage refers to the blood road." It is the reason why it is known that it cannot be done, that is, it is not calm. "The gist is that the foolish dukes moving mountains and revamping the sea are regarded by ordinary people as gossip stories after tea and dinner, but the sages see it as a road of bloodshed for justice, and if Zhang Gong, the left attendant, knows that he cannot do anything, he will not calmly do justice for justice. We don't know who this Zhang Gong is, but it is clear from the poems that the author is using the spirit of Yugong moving mountains and guarding the reclamation of the sea to praise Zhang Gong and praise him for shedding his blood for justice.
The real-life teaching point of the Red Education Base of Yugong Moving Mountain
From the writings of these ancient literati mentioned above, it is not difficult for us to see that the ancients, whether they were doing people, doing things or learning, they all tried their best to promote the spirit of moving mountains by fools. They summarize the spirit of Yugong moving mountains as firm will, people can overcome heaven, people's subjective initiative, perseverance, perseverance, struggle for justice, etc. Out of historical and class limitations, they alone do not reflect another profound meaning contained in the spirit of Yugong moving mountains.
What kind of spiritual level is it? We'll talk about that in the next issue.
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