The form of the sacrifice of a scene in the "Letter of Submission" is a cold-blooded ritual of entering the underworld, which itself has no moral concept, and the three brothers' "surrender" is not as simple as the burning incense sacrifice that they see, but the killing and worship, each of the three kills one person, and from then on the brother's life is his own life. To put it bluntly, in order to win each other's trust, they killed people together and became grasshoppers tied to a rope. This kind of extreme righteous bandit logic seems to make it difficult for the editor of the Moying app to accept.
Worship heaven and earth shot:
Fortunately, the encounter with the incense master who traveled through time and space gave a new explanation: the ancient wind incense path has been a kind of practice since ancient times. The history of incense culture originated in the Qin Dynasty, and the Ming and Qing dynasties were initially functional, removing diseases and eliminating plagues. Health care was originally a pile of burning, the original like burning grass piles. Smoke drifted to a very high ancestor said that incense can communicate the bridge between humans and gods to evolve into a sacrificial function, and then later the effect of cultivating morality is the Spring and Autumn Confucius of the Song Dynasty, Qu Yuan has a preference for incense. Confucius loved the fragrance of orchids. Metaphorically speaking of the noble temperament of the literati, Qu Yuan wears vanilla flowers to show elegance. At that time, it had not yet risen to the height of incense culture, and the Boshan furnace, an instrument for burning incense, appeared to raise it to the height of guozhi. In the Han Dynasty, it was used by the court, and it was popular during the Tang Dynasty.
The close-fitting sachets are also exquisite. The ancients sent sachets to pass on blessings. Smoked clothes smoked quilts. The moisture of the smoked quilt also has a taste.
With the development of history, incense culture has developed from emperors to literati and food masters. The more you play, the more tools and methods you have. The Buddhist Path of the Court Literati is 3 main lines.
Incense. The ancients did not use one-sided incense. Compound incense. Combine them according to a certain effect of taste. The monarch is blessed with blessings. Compatibility concocted ingredient cellar. Concoct to remove the bad side of spices. Leave it for a while before it has an effect on the appearance of hexiang requires knowledge of traditional Chinese medicine to do the five elements of balance.
The incense people who developed and inherited the ancient incense path made incense for the family of the Yashi people, and An Yue regularly went to add incense utensils; hosted various incense burners during banquets, driving the development of the industry; porcelain prospered. The possibility and convenience of ordinary people to use incense are many ways: incense carts, tent hangings, and incense bags. After the Song Dynasty, the incense was different, not gorgeous and rich, transformed into fresh and elegant, and smoked more in the fire. Pursue a sense of purity. Japan is now smoked by fire. The West Chamber Chronicle allusions are placed in the tea. Dragon phoenix tea cake. Put the dragon brain incense ink put the spices. flavor. The role of antiseptic is to use formaldehyde to prevent the corrosion of Yangzhou incense powder. Ming and Qing dynasty spice state despotism. Maritime trade control. The emergence of the Ming Xuande furnace planted with agarwood in Dongguan. Tribute copper made 18,000 Xuande furnaces. Imitation products appear in the Ming list of incense agarwood Qinan, dream of the Red Chamber and incense culture, architectural costumes and catering. Yuan Chun is fragrant all the way. The Daguan Garden was full of incense chips, and the war was chaotic after the Republic of China.
Nearly 100 years of two generations, incense culture has broken off. Inheriting the incense culture is a heavy responsibility on the shoulders. However, japanese incense has been passed down from the Tang Dynasty to the Lord in the imperial family, forming its own unique system, and living specimens can be learned to develop their own things. Culture knows no borders. The same is true of incense. Chinese said that incense culture is related to the incense habit of incense. The Japanese Book Review Incense Path is a taste of precious spices that are higher than life and are not allowed to enter life. Through the smell of incense and various incense activities to find the festival and smell the incense, so that the incense dish shines. In the Asuka period, which is recorded in Japanese characters, Agarwood Island has a record of agarwood. During the Heian period, Japan went to China to study. The rise of the samurai class in the Kamakura period formed the plot of the current Yado, that is, the tale of incense, flowers, and tea Genji. The high samurai learned to arrange flowers in front of the yadao camp, and the samurai clothes were incense before the expedition. The comprehensive ability of the samurai enhances the Xiang Shide of Huang Tingjian in the Song Dynasty. Japan promotes incense culture is a Zen master (that is, a wise little monk) to preserve the incense of the tide do not skewer Japanese national treasure Orchid luxury, huangshu xiang Dongda temple stored pure wooden Tang Dynasty buildings in the middle of the bunk of India on both sides of China and then outside is Japan and Korea. It was the path of buddhism spread during the Muromachi period. Established the Incense School Imperial Stream. The Eastern Imperial Shino Stream is a genre of samurai. Edo period incense kit Japan's group incense Genji incense.
Learning incense is the process of remembering spices Aroma is the need to repeatedly remember the daily tasting of incense. Continue to remember the incense will be ceremonial etiquette procedure incense utensils do not in front of the guests to dot the charcoal incense sticks on the solemn record fire props.
Master Jia Jia said that everywhere Master talked about the dust of the incense cloud, all sentient beings can benefit. From the perspective of doing cultural communication now. We young people have an obligation to inherit and spread the right culture of incense. I hope that more incense culture workers can put down their bodies and share incense as a kind of fun that accompanies life, rather than performing. Try to spread incense today, and incense is practiced. It is to let more people come into contact with medicinal incense. Be benefited, after self-altruism.
He is grateful to The Sage, inheritor of traditional Chinese incense culture, scholar of ancient incense therapy, and founder of the Ancient Aromatherapy Seminar. He has been practicing incense for many years and has carefully studied and restored the traditional Chinese incense culture. He studied under Tang Mi AKuo and carried forward the Tang Mi method of offering incense and practicing incense that had been passed down throughout the ages. And launched the "Public Welfare Lecture on Medicinal Fragrance and Healing". Launched the national incense popularization plan of "choosing incense and recognizing incense". Public number: genjiayaoxiang Genjia medicinal incense hall exchange
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