In the midsummer of June in the third year of Emperor Gaozong of Tang 's reign (676), the rain was pouring down for days. The narrow ferry boats that cross their toes back to Guangzhou are like falling leaves in the autumn wind in the turbulent waves, undulating with the waves. A melancholy young man stood at the bow of the ship, pale as snow. His name was Wang Bo, and he had just gone to visit his father, who was serving as the commander of Jiaotong County, and was on his way home. The troublesome chores and the pain of seasickness made him extremely weak, and he had been unable to eat for two days, and he was dizzy. Suddenly, a thunderbolt came from the sky on a sunny day, and the captain of the ship shouted, be careful. But it was too late, and Wang Bo fell into the sea and drifted away with the waves.
Wang Bo was born into a family. The surname of Wang is derived from the surname of Ji of Zhou, the crown prince of King Ling of Zhou, Ji Jin, was deposed by his father as a Shuren because of his direct advice, and his son Ji Zongjing was known as "Wang Jia" (王家), that is, the royal family, because he thought it was a clan. Since then, the talents of the Wang family's literary and martial arts have emerged in an endless stream, and the great general Wang Qi who assisted the Qin king to destroy Chu was the sixteenth. Wang Qi's grandson Wang Li was killed by Xiang Yu, and the eldest son, Wang Yuan, avoided the Qin dynasty and moved to Langxi, Shandong, for the Lang evil Wang clan; the second son Wang Wei moved to Taiyuan, Shanxi, for the Taiyuan Wang clan. The Taiyuan Wang clan passed to Wang Bo's grandfather Wang Tong, who has been 50 generations.
Wang Tongkao was a xiucai during the reign of Emperor Wen of Sui and became an attendant of Yang Xiu, the king of Shu. Yang Xiu was placed under house arrest by the Sui Emperor Yang Guang, and Wang Tong stopped working and retired to Longmen, Shaanxi, where he devoted himself to lecturing. After his death, the disciples were known as "Wen Zhongzi". The "Three Character Classic" has the sentence "The Five Sons, there are Xun Yang, Wen Zhongzi, and Lao Zhuang", and Wang Tong and Lao Zi Zhuangzi Xun Zi Yangxiong and other big men are on a par with each other, which shows the profound knowledge.
Wang Tong's second son, Wang Fuqi (王福畤), Dr. Chushi Taichang (whose duties are in charge of teaching disciples, and holds separate posts), had four sons: Wang Xun, Wang Bo, Wang Xun, and Wang Shu, and the first three sons were all "outstanding talents". Wang Fuqi had a friend named Du Yijian who praised the three brothers as "Wang's Three Pearl Trees".
At the end of qin, Xiang Yu and Wang Li fought a decisive battle against the giant deer, and some people said that Wang left the generation of famous generals, and Xiang Yu died. But some people objected, no. For the sake of the three will be defeated. Why, because too many people are killed, they must be repaid to their children and grandchildren. Now Wang Li is already in the third generation. Sure enough, Wang Li was captured and killed by Xiang Yu. This is called "the zeal of the prosperous world, three generations and cuts".
In contrast, three generations of literature must be mastered. The famous scholar Yu Shicun wrote in the "Family Lineage" that the reason why the family has been undefeated for thousands of years, and occasional setbacks will eventually be revived, because all generations have attached importance to education, "although the descendants are foolish, poetry and books must be read", wealth and glory are not easy, and poverty and displacement do not change. They understand that gold, silver, pearls and jade are all external things, strong circulation, great variables, and if they say nothing, they will be gone. Only knowledge and culture cannot be taken away, cannot be snatched, cannot be lost, and can be passed on from generation to generation. As long as you have knowledge, you will be able to turn the salted fish over. Therefore, the ancients cloud: it is better to give a son a thousand gold, it is better to leave a son once. Instead of leaving his descendants with the wealth of the family to squander, it is better to give him a book and let him struggle on his own and obtain fame and wealth. "It is easy to become an official if you read more, and it is easy to become famous as an official."
Therefore, Wang Bo's unique talent is the crystallization of three generations of accumulation. Generally speaking, the small people of Dousheng, the fathers and grandfathers have no learning and little literature, their limited insight and resources are of no benefit to the development of their children and grandchildren, and in the words of Yu Shicun, they are in a state of silence of "having a family and no teaching". The father and grandfather suffered from lack of schooling, so they spelled out a breath for their children and grandchildren to read and write, in the words of Lu Xun, shouldering the heavy narrow door and letting them go to a bright place, hoping that the children and grandchildren would shine on the lintel. What reason do the children and grandchildren have not to study hard, but to complain about the world and waste time? Losing at the starting line, but not stupid birds flying more, there is no way.
Wang Bo was able to compose poetry at the age of six, with no lag in his ideas and heroic words. At the age of nine, he read Yan Shigu's ancient commentary "Book of Han" and composed ten volumes of "Finger Flaws", pointing out many mistakes in Yan Shigu. Ten years old to enjoy the Six Classics. From the age of twelve to fourteen, he followed Cao Yuan to study medicine in Chang'an, and knew the "matter of three talents and six affiliations, the number of Mingtang jade". At the age of fifteen, he wrote a letter to Liu Xiangdao, the head of the Rebbe, expressing his understanding of the family's governance of the country, and the sixty-eight-year-old Liu Xiangdao praised the festival, you are really a prodigy.
Now there are prodigies, and the short and tight are prodigies. He grew up in a courtyard full of literary style, every family has academic leaders, "masters are illiterate", do not understand the books, directly go to the door to ask, many books are written by these experts and professors, worthy of the name of "talking and laughing with Hongru, no white Ding". Therefore, when he was twelve or thirteen years old, he was full of group books, familiar with all kinds of poetry and allusions, and when he was in middle school, the teacher put him in the front row, and if there was anything he did not understand, he asked him for advice. And I didn't come into contact with the poetry and song of the subset of jingshi until I went to college, and I hadn't read anything before except martial arts novels.
The gap between people is comparable to the earth.
At the age of sixteen, Wang Bo should lift the Yusu family and the first. At that time, there were many forms of scientific examination subjects, including but not limited to Xiucai, Mingjing, Jinshi, Junshi, Mingfa, Mingzi, Mingshu, etc., as many as more than fifty kinds. YuSuju belongs to the family of non-encounter, yusu means youyasujing, and does not meet the intention is to not meet. It means that people who live in the mountains and forests feel that they are pregnant with talent, come to the test and give you a chance. There were a total of seven people in this year's examination.
At the age of seventeen, Wang Bo was favored by Li Xian (the second son of Empress Wu) the Prince of Pei and summoned to the Pei Prefecture for cultivation. At that time, the princes had an entertainment project, that is, cockfighting, and they won and lost each other. Two years later, Wang Bo gave Li Xian a play "Chicken Text of the King of Tan Ying". The King of England was Li Xian, the third son of Empress Wu. Among them are "Two males can't stand side by side, how dare they dare to be arrogant when they peck at each other", "In the village and in the shop, those who see dissidents will attack; for the stork is a goose, and they will win with the same kind", "Yushu is quick to arrive, and the sound of geese and ducks is heard; the blood battle is successful, and the eagle and the eagle are chased"; "Those who are cursed in the morning and the family are cursed, and they are no longer the same as the animals; those who are females and scum will be killed, and they must be cut with a cattle knife".
Among them, the two sentences "the two males cannot stand side by side" and "those who are in the morning and the family have a curse" violate Li Zhi's great taboo.
The Li Tang royal family has always had a tradition of cannibalism, Li Shimin and Jiancheng Yuanji blood Xuanwumen, Li Chengqian and Li Tai stabbed each other, even Li Zhi himself, Li Ke and Princess Gaoyang died at his hands (although not their original wishes), so the brothers of the Li Tang royal family only have one wish, that is, to have a good life, do not fight and kill all day. This dead knot was not untied until Li Dan's eldest son, Li Chengqi, ceded the position of prince to his third son, Li Longji. So what does Wang Bo mean when he says that Li Xian and Li Xian are "two males standing side by side"?
"Those who are in the morning and those who ask for the family have a curse" canonically publish the "Shang Shu Pastoral Oath": "The chicken has no morning." The morning of the rooster, but the rope of the family. "It means that the hen can't crow in the morning, and if she gets up early in the morning and screams, the home is not far from bad luck." This is even more embarrassing. It is an open secret that Li Zhi and Wu Hou Ersheng are in charge of the dynasty, and the whole Tang Dynasty is headed by Wu Hou, and now Wang Bo dares to say that women are unlucky to be in charge, who is this curse? Fortunately, he died early, if he had not died young and lived to the time of Wu Zetian, this matter would have been dug up, and his death would have been even worse. In fact, his older brothers and younger brothers were all killed in 697 for their involvement in the rebellion of Qi Lianyao, and if Wang Bo lived to this year, he would certainly not be able to escape this fate.
Li Zhi read Wang Bo's cockfighting fu, and Long Yan was furious and scolded: "According to this, it is a gradual intersection." "Cross-construction means to stir up dissension, Song Sima Guang's "Two Palaces on the Upper Two Palaces": "Then the alienated people and the monarchs, the intersecting people father and son, so that the upper and lower levels are sick, and the inside and outside are suspicious." ”
Li Shimin launched the Xuanwu Gate transformation and seized Wei Zheng and asked, Why are you provoking our brotherly relationship? Li Zhi was asking Wang Bo, why did you provoke the brotherhood between Li Xian and Li Xian?
On the same day, he rebuked the house and did not let him enter the house. Hurry up and roll up the covers and get out of the egg, where to go back and forth. Wang Bo was nineteen years old at the time.
Wang Bo lost his job, did nothing, and ran to Shuzhong to hide for three years.
When Wang Bo entered Shu, it was May, the sunset was slanting westward, the light was shining at night, and he rode a thin donkey and walked on the dangerous road into Shu. More than thirty poems were written on the way, all of which have been scattered and only the order has survived. He wrote: Out of the pass of the slope, against the path of Min'e. The walls of heaven stand tall and horizontal, and the peerless viewers of the universe also. Although Zhuang Zhou was surprised by the danger of Lü Liang, Han Hou was timid about Mengmen's Jun, and Zeng Hezuyun. Compared to the dangers of Shu Dao, everywhere else is pediatric. Sixty years later, a young man who was also frustrated in Chang'an also walked on the Shu Road, and after returning home, he also wrote a fu, the beginning of which was: Shu Dao is difficult, it is difficult to go to Qingtian. The young man's name was Li Bai.
Two geniuses went into the same pit.
In the first year of Chongyang, he climbed Xuanwu Mountain and looked out, remembered his father and brother who were far away in Chang'an, and couldn't help but weep with indignation, writing: On September 9, looking at the township platform, he sat in the guest cup of the hometown. Human feelings have become tired of suffering in the south, and Hongyan has come from the north.
The next year in Chongyang, there were still no relatives around to accompany him, he wrote: Nine days of Chongyang Festival, there are chrysanthemums when the door is opened. I don't know how to send wine, if it is a Tao family.
In the third year of Chongyang, he was still a single dog, and wrote: Nine days of suburban original hope, flat field full of frost. Blue gas adds a new drink, and the floral fragrance dyes the clothes. Nine autumn liang will be few, thousands of miles of people are rare. Today outside longshan, when the yanshu returns.
He met some friends in Shuzhong, who were also guests from a foreign land, and added new sorrows to the wine, he wrote: "The leaves return to the smoke late, and the flowers fall in the spring." In the border city of Gin, the furniture is a Yuexiang people.
Since ancient times, Shuzhong has been an excellent place for cultivating immortals to become enlightened, and Wang Bo is no exception, who has come into contact with many cultivators here and written a poem "Shu Huai": Twenty servants are born and have aspirations for more than ten years. The next strategy is rich, and the upper strategy is full of immortals. Wealth and glory are not my original wish, and being a god in heaven is my ultimate goal.
He lived in seclusion in the mountains and wrote: The Yangtze River has stagnated, and thousands of miles will return. The situation is high winds and evenings, and the yellow leaves of the mountains and mountains fly.
He drank alone in the forest spring and wrote: The hills and ravines are appreciated, and the flowers and willows meet the spring. Meet today is not drunk, looking for self-contempt.
He climbed the mountain to overlook the distance, but it was tasteless, writing: Xiao Xiao is out of the ordinary shadow, disturbing the hometown. Who wants to travel well in the mountains, repeatedly injured and invaded.
He felt like a prostitute in Tongquetai, completely abandoned by the king: a concubine of the deep palace, and a nine-fold closure of the city. The king rejoices in love, and sings and dances for whom.
A thousand words come together in one sentence: I want to go home, I want to go home, I want to go home.
Although Wang Bo was downcast, he became famous and soon became a guest of the leading figure in Shuzhong. The Yizhou Confucius Temple was completed, and Wang Bo was asked to write an inscription. It was a great honor for the literati to write an inscription for Kong Shengren, and Wang Bo gladly agreed, first having people grind five liters of ink, prepare a wolf pen, drink three bowls of wine, pour their heads in the quilt, and fall asleep soundly. I don't know how long later, suddenly out of the quilt, "to help the pen into a piece, not easy to say a word; a book, the beginning does not channel the point." The opening chapter is: Emperor Che Nan Zhi, Qiyao in the middle order; Hua Gai Xi Lin, Hidden Five Clouds in Taijia.
Forty years later, Zhang Zhang, who was praised by Li Longji as a "generation of lexicographers", said that when he saw this inscription, he did not understand the first sentence, so he went to consult another great literary master. One line said, the previous sentence I understand, the Big Dipper jian noon, the seven yao in the south, no saint when out (too profound), the next sentence does not know. "The pawn cannot be known".
In the third year of the Tang Dynasty Emperor's calendar, the fifty-seven-year-old Du Fuke lived in Shuzhong and composed a poem "Out of qutang gorge", which also has the sentence "Five clouds high Taijia, June Kuang Shu Fu". Commenter's Note: Incomprehensible. Later generations speculated that although Du Fu had read more than ten thousand volumes, if he had a god in his next pen, he might not understand what Wuyun and Taijia meant, but he just read the inscription written by Wang Bo and felt that this sentence was particularly good, so he used it in his own poems.
Yi Zhang said that the profound knowledge of Du Fu and others in the line could not understand the allusions used by Wang Bo's poems, which shows the depth of Wang Bo's learning and knowledge, which can really be described as dark as a dark abyss and as vast as a sea of smoke.
Later generations speculated that the five clouds should refer to the clouds of the five emperors. The five emperors are: the Qing Emperor, the Red Emperor, the White Emperor, the Black Emperor, the Yellow Emperor, and the Five Emperors travel, and then there are five colored clouds to accompany them. Taijiadang refers to the supreme deity of Taoism, there is only one, and under it is taiyi immortals. The Taoist Sanqing, Yuan Shi Tianzun, Taishang Laojun, and Lingbao Daojun were all Taiyi-level Great Luo Immortals.
These are just speculations, as to what this sentence really means, only Wang Bo knows.
At this time, Wang Bo was only 21 years old.
In the early summer of the second year of Xianheng (671), the 22-year-old Wang Bo finally left Shudi and returned to Chang'an. He stayed in Shuzhong for three years.
After his return, after his father and brother's many mediations, Wang Bo sought a job as a military staff officer in Yu Prefecture (present-day Lingbao City, Henan). Wang Bo was proud of his talents and was jealous of his colleagues. In fact, as long as a person has talent, even if he is not "proud", even if he is humble and low-key, he will be jealous of the people around him, which is called "Pifu is not guilty, and he is guilty of his guilt". Just like a beautiful girl, even if her popularity is good, she will be jealous of the people around her.
One day, an official slave named Cao Da came to him. This person was a distant relative of Cao Yuan, his teacher when he was studying medicine in Chang'an. Official slaves are slaves who have not entered the official government for various reasons, the official government is registered, and fleeing is a felony, and if they are caught, they will be severely dealt with, and those who keep them are also crimes. Just like a fugitive. Wang Bo had a relationship with Cao Yuan at the beginning, and it was not good to refute the teacher's face, so he took this person in.
Wang Bowanwan did not expect that this Cao Da came from a lot. Empress Wu's sister had a son, named Helan Minzhi, who took the title of Duke of Zhou. He Lanmin was beautiful and handsome, wild and unscrupulous, not only listening to prostitutes during the period of filial piety, but also infecting the princess. It is said that he also had an affair with Empress Wu's mother, and even wanted to attack the ten-year-old Princess Taiping, and was really mad. Wu Hou could not bear it and exiled him, and all those who traveled with him were either exiled to Lingnan or enslaved in the official palace. Because Cao Da had studied medicine with Cao Yuan and understood the rhythm of music, he became a helper in Helan Min's house. Helan Minzhi was deposed, and he was imprisoned as an official slave.
Wang Bo knew cao Da's history, was very scared, afraid of being tired, so he urged him to leave quickly. Unexpectedly, Cao Da just didn't move, and Wang Bo killed Cao Da in a fit of anger. In fact, at that time, killing slaves was not a major crime, many people had killed slaves, but they were domestic slaves. For example, tea saint Lu Yu, there is a thirteen-year-old domestic slave, because when boiling tea, he took a nap and boiled the tea, Lu Yu was angry, he threw the poor little house slave into the stove and burned to death, and there was no fart.
But wang Bo killed different people, so it was very serious. Not long after, the bad guys tracked down Wang Bo, and his colleagues also had insiders who actively reported to the government, and Wang Bo was thrown into prison and beheaded according to the law. The fathers and brothers once again actively ran to mediate, and Wang Bocai did not ask for a cut after the autumn. Wang Bo lived in prison for three full years, until August of the fifth year of Xianheng (674), when Li Zhi posthumously crowned Li Xun, Li Yuan, and Li Shimin as the three ancestors, proclaimed himself emperor, and wu hou called himself Tianhou, changed his era name to Shangyuan, and pardoned the world, and Wang Bo was released at the age of 25.
After Wang Bo was imprisoned, his father Wang Fuyu was also implicated, and he joined the army from Yongzhou to Jiaozhi County, far away from the southern wilderness. This incident had a great impact on Wang Bo, and he actively ran to save his father, so he gave Li Zhi a copy of the "Hundred Li Changyan", listed as eighteen articles, divided into upper and lower volumes, "Exhausting private funds, less public administration". BaiLi was the Jin sinner Baili Xi, Qin Mu used five cowhides to buy him back from the Chu kingdom, and the two of them bent their knees and talked for a long time for three days.
Wang Boyi meant that he imitated the criminal minister Bai Lixi to write to the emperor. It says, "The Ming Emperor is not a useless subject, and the Loving Father does not love the useless Son." Why? It is not beneficial to the country and tired to the family. "Now the Great Lord (referring to his father) went up to the Yan kingdom to condemn him, and far away from bianyi. Out of the three rivers and floating five lakes, cross the East Ou and cross the South China Sea. Woohoo! This is all a sin also. There is no escape between heaven and earth. "Although the toes are far away, those who return the pearls will taste it." "The Book" is not cloudy: Fu Worry? Fu Wei Hu Cheng? ”
My father really has the ability to degrade to the barbaric land to dry the county order really condescending, hoping to bring him back.
and eggs.
In August of the second year of the First Yuan Dynasty (675), when the autumn wind was cold, Wang Bo set off from Luoyang and went down the river to visit his father. In September, when he came to Nanchang, he happened to encounter the completion of the maintenance of the Tengwang Pavilion (originally built as The Twenty-second Son of Tang Gaozu, Li Yuanbao, the King of Teng), the literati Moke Ji, Wang Bo did not give in, and wrote the "Preface to the Tengwang Pavilion" that has been passed down through the ages, in which "the sunset and the lone bird fly together, and the autumn water is long and colorful." The fishing boat sang in the evening, sounded the shore of the poor Pengli, the geese were frightened, and the sound broke the pool of Hengyang. Guan Shan is difficult to cross, who mourns the loss of the road; Pingshui meets, all are guests of other places. "Bad luck and bad luck." Qu Jiayi is in Changsha, not without a holy lord; is it not clear when Liang Hong is in Haiqu? When old and strong, would you rather move the heart of the white head? Poor and strong, do not fall into the ambition of the clouds. "It is myself who is speaking, and with this preface, pour a block in my chest." In today's parlance, it is the entrainment of bootleg goods.
In the third year of the First Yuan Dynasty (676), in the spring of March, Wang Bo came to Jiaotong to see his father, and the two of them hugged and cried.
The famous sinologist Xue Aihua wrote in his famous work "Suzaku" that the hot jungle of South Vietnam "is a magical land", the Chinese barbarians settled in a staggered manner, and the degraded officials brought the tang art and customs here, and also brought the correct way of life. Due to the harsh environment, the people living here suffer from indigenous infestation, disease, and economic hardship. Many people who have been belittled "cannot repay themselves even though they are pardoned" for economic reasons. Although the imperial court pardoned them, because they were not entangled, they could not return home, and could only die in other places. The only thing that is felt here is endless loneliness and loneliness, nostalgia is like a popular plague, invading the bone marrow, most people endure boredom and homesickness, and write sad verses.
Wang Bo found that the Buddha statues in South Vietnam were quite different from those in Dunhuang Longmen and other places in the north. There are no traces of severe and hard carvings here, on the contrary, the lines are simple and smooth, and the eyebrows are kind. (The northern Buddha statues come from the Aryan style of the nomadic peoples, and the southern Buddha statues come from the Dravidian style of the farming peoples. ）
Wang Bo praised a Guanyin Bodhisattva as saying: His face is like the surface of the water, and his eyebrows are like the autumn night moon on the edge of the sky. Embroidered with golden wisps draped in xia, and embroidered with plain clothes and arms. The red fiber ten fingers are suspicious and greasy, and the green lotus eyes are thin and thin. The pharyngeal neck is like jade, and the ribbed daisy is dyed with green mountains. Zhu Li Yan Ying teeth rowed the river, sitting on the Ang Ang robbery geometry.
His father did not blame him, but encouraged him to be positive and optimistic and loyal to the country. There is no smooth road in life, setbacks and bumps are inevitable, the key is to see how to face. And he wouldn't stay here for long, after all, he hadn't made any big mistakes, and he would be able to go back soon, and he asked Wang Bo not to worry and not to have much psychological burden. Wang Bo fell to his knees and cried bitterly.
Three months later, Wang Bo embarked on the way home and had the opening scene, at the age of 27, every nine.
The raging waves took away his body, but they could not take away his soul.
The old man commented on Wang Bo: "This person is highly talented and erudite, fluent in Literature and Guangchang, reflecting the social dynamics of the feudal and prosperous world at that time, and is very readable." This man had a bad life, was punished everywhere, and almost died in Yuzhou. Therefore, in addition to his wen and guangchang liuli, there is also a party full of sorrow. "Handsome genius, unfortunately died too early."
The Tang Dynasty was a turning point in the inheritance of Chinese civilization in the past and the opening up of the future, and it was also a turning point in the leisurely culture of the Chinese nation, after the Tang Dynasty, the Chinese civilization turned from external to introverted, and began to live a small life behind closed doors. However, Sheng Tang's broad and powerful momentum of accommodating the whole world, vast and all directions, told us how not to think of him.
Tang Dynasty men were brave and heroic, and their ambitions soared; Tang Dynasty women dared to love and dare to hate, and did not let their eyebrows be raised. They straddled their three-foot swords, raised a glass to invite Mingyue, and shouted "Why don't boys take Wu hooks and collect Guanshan Fifty Prefectures"; they wear men's clothes, draw thick eyebrows, play polo, drink spirits, and shout "When the flowers can be folded, they must be folded, and there is no need to fold the branches without flowers."
Huanghuang history, redundant and noisy. There is a positive history, there is a wild history. The main historical records are lost to the desire to say that they are still hugh, and the wild history records are lost to hearsay. Many historical figures are limited by knowledge and cannot read through the New Book of Tang and the Old Book of Tang, so that they cannot understand the vivid and real Tang Dynasty, which cannot be said to be a pity.
Fortunately, this regret was perfectly filled by "This Tang Dynasty Is Too Interesting". This set of books is The master's degree student of the History Department of Wuhan University, Cheng Donglin, wrote in imitation of popular history, and he has always adhered to the writing tenet of "history itself is wonderful, history can be written very well", and the boring and complicated history is written with great fun, the words are exquisite, the language is witty, people love it, and they want to read it in one breath. If you want to understand the Ming Dynasty, there is "Those Things of the Ming Dynasty" by Mingyue that year; if you want to understand the Tang Dynasty, there is Shi Chengdonglin's "This Tang Dynasty is Too Interesting".
Humor is the gene of this book, funny is the best play of this book, this book can not guarantee, how much your stomach will laugh after reading it. The original price of four books is 192, the event price is only 138, and one book is less than 35 yuan, which is particularly cost-effective. Click on the link below to purchase directly.
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