A Brief Translation of the Chinese Medicine Yousi Seed Classic: The Theory of the Jiyin Gangmu (Jiyin Gangmu) is that men and women must be the year of their lives

Original text: "On the Year of Men and Women"

Chu Shangshu asked the man to talk about the clouds: Princess Jianping Xiao princess Ji, All Li had no children, and the family of the people did not enter the palace without a woman, and there was no child. Ask, is there a way to ask a man? Cheng said: Men and women must be their years. Although the man is sixteen and proficient, he will marry thirty; although the woman is fourteen and the heavens are decayed, she will marry twenty (now he who has twenty years and has breasts, and things will change), all want yin and yang to be complete, and then they will be pregnant, pregnant and fertile, and fertile and strong. The daughter of the unsound, the beginning of the heavens, has been close to the male color, yin qi premature ejaculation, unfinished and injured, not real and moving, is to have sex but not to conceive, pregnant and infertile, fertile and brittle and not lifelong, the reason why this king has no children. However, if a woman has a woman who has a child, and a man who has a child, the great king can sincerely visit many male women to the palace, and there is a male way (Fang is a method of asking for a son). Wang Yueshan. No further date, six boys were born. The old yang meets the little yin, the old yin meets the young yang, and there is also the way of the son.

Shallow translation: Due to the limited level of the author, the improper translation is also expected to be corrected by the majority of colleagues.

Chu Cheng Shangshu's discussion on the birth of boys: The concubines and concubines of King Jianping Xiao were very young and beautiful, and they did not give birth to a son for many years, and King Jianping Xiao chose a beautiful girl who had not yet reached the age of fifteen to enter the palace as a concubine, and still did not have a son. So he asked Chu Cheng, is there a special doorway for giving birth to a son? Chu Cheng replied: Male and female coitus must be at the right age. Although the passage of kidney leakage when the boy is sixteen years old has been cleared, it is necessary to marry and have children until the age of thirty; although the girl is menstruating at the age of fourteen, it is necessary to marry and have children until the age of twenty (there are now twenty-year-old women who have given birth, which is only the special physical condition of a few women, which does not violate the overall law), this convention is to make the yin and yang of men and women rich and full. On this basis, mating is easy to conceive, easy to give birth after conception (the probability of miscarriage is small), and the child born has strong bones and strong muscles, and most of them have a long life extension. Nowadays, those girls who are not yet fifteen years old, menstruation has just begun, but they have already married and started a family, the yin qi has leaked prematurely, they have not yet been damaged before they are full, and they are disturbed before they are full, so there are often intercourse who fail to get pregnant, who are pregnant and cannot give birth to the full moon, and who give birth to children who are weak and cannot live long, which is why the king has no sons. However, some women give birth to girls, and some women give birth to boys, and if you can find the women who have many sons and invite them to your house to inquire, you can ask about the rules of the birth of boys (for specific methods, refer to the relevant records of "asking for children"). King Jianping praised: Sir said very reasonably. After that, King Jianping did not ask Chu Cheng about the birth of boys, but he gave birth to six sons in succession. In addition, it is also easy for a man to marry a young wife when he is mature, or for a mature woman to marry a young man.