laitimes

Typhoid fever and miscellaneous diseases, distinguishing the pulse pattern of syncope and yin disease, and treating 3

author:Fall in love with Sandy

Where the yang is syncope and the yang vein must be seen, and the yin syncope must be seen in the yin vein. The evil of the three yangs is multiplied by the three yin, and when the yang veins are seen in the sinking part, it is the internal heat of the syncope and the heat will be regained after the syncope or the heat will be more and less syncope will be felt. The evil of the three yin is multiplied by the three yang, when the yin vein is seen in the yang position (it is said that the yang position does not say that the floating one, but the floating one has no convulsion, and where the syncope vein is not sinking, there will be no floating image, and the position of the person is also. The position of yin and yang, with the weight of the nine herbs as the middle), it is the heat must be internal syncope, or the heat is rejuvenation, or the heat is less and the syncope is more. Yin syncope to the pulse must sink, yang syncope to the pulse must be counted (large, floating, number, moving, slippery are all yang veins, this scripture gives an example of yang syncope, such as the pulse slippery and there is heat in the syncope is also. Today, the veins of yang convulsions, the number of words does not say slippery, this is a generalization, the other is a special article, if the slippery but not counted, or the slippery, shall not be yangsheng. The pulses of the Yang Sheng are all counted, and the meaning of the number is more round. But slippery and powerful, it must not be the cause of cold, the number is weak, there is also an illusion, the words are not enough, as can be seen here). Those who are in the yin and have convulsions, although there is a slight heat in the syncope from time to time, will immediately relapse; Those who are multiplied by the yang and have syncope, although there are slight syncopes from time to time in the heat, they will immediately reheat (the multiplier is preferred, so it is also). If the syncope is the diagnosis of the evil multiplication, the syncope must be repeated with the image of the Sutra (if it is the three yang and yin syncope, the pulse will sink when the syncope arrives, and the three yang pulse signs will appear when the syncope retreats. If it is a three-yin and yang syncope system, the syncope will have a slippery number of pulses, and the three yin veins will reappear when the syncope retreats. Therefore, those who can really distinguish the pattern of the pulse can distinguish what evil is caused and what is the meridian of the syncope can be distinguished). The pulse of the less yin is thin and slight, but there is no sweat. The syncope of the yin, the pulse should be heavy and slight, there is a slight heat in the syncope, and there is sweating, so the cathode should also produce yang. The righteousness of life and death and yin is the same as all diseases. The purpose of yang and yin is like one. Therefore, all the disputes between heat and evil and righteousness, although the yang advances as the shun and the yang retreats as the reverse, but the water and fire yin and yang must not be favored, and the yang is hyperactive and the heat is discharged in the qi, then the upper is the throat paralysis; If the heat flows into the blood, the stool will be pus and blood. Those who have pure yin and no yang will die (those who will not return to the lower benefit and rebellion are also), and those who have no yang and no yin will also die (those who sweat and the heat will not retreat are also). or blood deficiency and qi trapping (such as the case of pulse deficiency and blood convulsion), or yin deficiency and yang (such as typhoid fever pulse and convulsion), or water depression and qi is not good (convulsion and heart palpitations are also), or phlegm depression and meridians are knotted (evil knots are chest and the central vein is tight and convulsions), all of which can make the two qi lose their connection. When the weight of cold and heat is light, the heat is long, and the power of yin and yang wins and loses. Medicine, so adjust the deviation, and make the peace also (if there is a surplus, it will be diarrhea, and if it is insufficient, it will be supplemented). If the degree of syncope is the same, and the time of victory and defeat is reciprocated, then the yin and yang are not biased, and the disease will be retained, and the disease will be healed by itself. If the true and the evil fight each other, and there is no bias, then the evil will not prevail over the righteous and will rest (the evil will retreat, and the righteousness will also be restored); If two evils fight and win without partiality, they will each end up with qi decay (for example, if two people fight, and there is no winner or loser, then the one who retreats is also). On the occasion of advancing and retreating from the heat, citing the danger of the victory of the evil over the right and the seizure of the good, the change of the yin and the yang in favor of the prevailing side, and the refusal to be evened out and the self-stopping. Therefore, if you are convulsed for a few days, the fever will also end for a few days (the end will stop), which is corresponding (the meaning of a few days of heat for a few days, and it can also be used for the example of a day of syncope and fever), and the corresponding one is also said to be unbiased (the syncope is not pure yin without yang, yang is absolutely inside, and yin is prevalent. Strong heat sweat does not retreat, and the lower does not retreat, it is pure yang without yin, yin is isolated from the inside, and yang is more prosperous. Both are incurable evidence). When evil and good are flourishing, then heat is flourishing; If both the evil and the good are declining, then the syncope and fever will also be slight (such as the case of typhoid fever and less faint syncope is also), or the initial evil contention will turn to positive and negative (such as the initial fever and the middle one is also), or the original cause is falling, because of the summoning of evil vehicles (such as the great sweat, the great benefit and the cold is also), or the yin follows the yang and dies outside (such as sweating profusely, the heat does not go away, and the inner is anxious), or the yang is extinguished with the yin and the internal extinction (such as the initial fever, the downward benefit is great, and the syncope is not stopped). Those who are devoid of yang energy are also quiet in death, and those who are pure yin and have no yang are also quiet. Those who are outside the yang energy are also irritable in death, and those who are yin and yang are also irritable. The four reverses of the yin and yin are good, and as for those who have no pulse, they are suppressed by the king's fire, and the less syncope is also sick. Its lack of yin is irritable and wants to die, and the law is curable, the decline of the liver and yang, and the soaring of non-life fire. The syncope is yang, but the yang is the cold outside the qi (the meridian of the yin), the cold is between the water and the fat diaphragm (the fat network, the diaphragm is also), the heat is the yang, the yang is the internal temperature of the qi (refers to the meridian of the less yin, the artery is also), the water is also within the spleen and the spleen through the temperature, so the water is beneficial to the spleen, so the heat is beneficial, and the multi-profit must stop (the fever and the benefit must stop by itself, the same as the evidence of the decay of the yin). The cause of the favor is that the evidence is more and more intricate. Cover the three yin all have evidence of self-benefit, Taiyin but there is cold and no heat (the cause is not grinding by the spleen, causing the water valley to be indistinguishable, its spleen is really annoying, although the change of the pathogenesis, but it is not heat), less yin is more cold and less hot (cold is from the fire of life, the water and cold lose the use of gas, and its self-benefit is clear water, and the combination of yang and yin is also evil. The main shut-in is made by the yin and the yang, so that the evil of the yang and the light is inward, so the heat is mostly in the yin). Yin and yang are intertwined, and self-interest is often based on water and cold wood depression (water cold wood depression, that is, kidney cold and liver heat, can also be called qi cold and blood heat), and the liver moves cold to the spleen, which is cold and beneficial; If the liver transfers heat to the spleen, it is heat; If you are less yin, you will clear the valley and convulsion; Together, the yin is beneficial and the belly is full. The cold is slippery and can't help it, and the heat is heavy when it is urgent (the heat does not have to be heavy.) If it is heavy, the qi of the liver and kidneys is below, and the qi is ordered to be heavy). There are dry arrows in the words under it, and the evil is also moved by the yang. Yin is the treasure of blood, the body of blood is abundant, and the liver is desirable. The two meridians of Shao Syncope have evidence of facilitating pus and blood. If the kidney is cold, the spleen and blood are disorganized, so the disease is less yin, and the person is deficient; Liver depression is blood overflow, so the disease is more real. Those who are on the high side of qi will be mildly ill, and those who are on the high side of blood will be seriously ill. Therefore, the qi is not evil, the qi is vigorous, and the evil is really qi, and the evil is cured immediately, so it is said to be light, and the qi is sick and the shape is not injured. If the blood is too strong, the disease will enter the blood, stay in the place, the blood is used, the cold will be coagulated, the heat will be knotted, the wind will be paralyzed, the wet will be yellow, the dry will have a hidden rash, and the heat will produce sores and poison (children are prone to sores and poisons in the summer, all of them are blood-filled bodies), the lesions are complicated, so it is said to be serious. The so-called severity is difficult to diagnose, not auspicious. On the principle of the five elements of heaven and earth, the qi is on the top, the quality is on the bottom, the operation is in the middle, the prosperity and decline are insulted, and each has a normal track (such as the fire is shengke gold, and the wood is shengke soil is also), and in the people's mansion Tibetan dry shift, then the fire does not need to be gold, and the wood does not have to take the soil (such as seeing the diagnosis of the heart and pulse, it does not have to be lung disease, and seeing the image of the liver pulse is strong, it is not necessarily spleen disease. For example, the evidence of changes in the liver and spleen, such as the left guan string, the right guan is weak, and the disease is in the liver, and the spleen has nothing to do with it. If the left pass is floating and urgent, the disease is in the gall, the mouth will be bitter and the throat will be dry, and the law will be cured when the gallbladder is expelled. If the left chord sinks, the right chord is urgent, then it is the wood by the soil, it will be beneficial and annoying, the law should save the spleen, such as after taking the prescription, the right guan chord is in a hurry, and the left guan is urgent, then the wood gas is in the original position, and the spleen disease is self-reduced, the law is flat and the liver is replenished and the spleen, and the two methods go hand in hand. Laxative liver with peony astringent products, laxative gallbladder with skullcap bitter cold products, the remaining hidden evils, can be inferred), with the deviation of the air lifter, see the change of reverse and vertical and horizontal multiplication. The liver evil can take advantage of the lungs (the liver multiplies the lungs to quench thirst and paralyze the throat), and the lung evil can also move the liver (the lung evil moves the liver, then the pus and blood are cleared), or it is passed on from the outside to the inside, or it is a crime from the top and bottom. And if all the evils have their own nature, for example, the wood evil nature is happy, the qi is on the rise (retching and saliva and headache is also), the qi is depressed and the disease is under the disease (the person with heavy stool and blood is also under the heat), and the spleen is taken by the spleen (the person who is full of abdomen is also). Its evil spirit has a void and a reality, its epidemic has a delay, and its violation has a road, which can be in the meridian or in the network, can be taken by the house or by the hidden, or stay inside and outside without moving, or wander up and down and is uncertain (when on the left, when on the right, when inside, when outside). For example, all miscellaneous diseases, blood paralysis, stroke, and major seizures are all related to the syncope and the treatment of blood. Yin is a disease, and most of them belong to the yang in the yin, and the qi in the blood is also. The blood condenses its qi, and the qi fluctuates in the tunnel, which is an internal wind. The wind is good and the number changes, the heat and air are combined, and the cold and evil are invaginated (the upward is reached, such as the hands and feet are anxious and the miasma and the like are also. The downward trend is more invaginated, such as the internal restraint and rapid tendon turning and the like are also). Cover the evil of typhoid fever through the meridians, and enter the syncope and yin is called the exhaustion, and the spleen is dried up after a lot of heat, and the spleen is dried up, and the husband is dry and moved, and its changes are endless. Or it starts to heat up, and eventually turns cold; Or at the beginning of the yin multiplication, change and yang wins; Or the impotence is great, and its chaotic rise and fall often (the lower discharge of profit and upper saliva, the inch pulse is heavy and slow, and the lower pulse is not reached), or the long-term benefit of the yin, and the use of its entry and exit is abolished (more than ten lines of the lower benefit day, and the pulse is also true). If the heat is on the top, the cold and evil will tend downward; If the cold is condensed below, the hot air grid will be reversed. When the same heat is heavy, there is both qi and blood (in the qi is good for water and saliva foam, and in the blood is pus and blood); The same evidence of convenient pus and blood, and the difference between the transfer of evil and self-disease (there is a evidence of lung heat transfer to the liver, such as the number of inch pulse regurgitation, and the ruler is astringent. There is evidence of self-heating of liver qi, and those who are thirsty due to the number of pulses and turn to clear pus and blood are also). Typhoid fever is the sum of the glory of sweating, so those who have fever and sweat do not pass on the blood evil. If the qi machine goes out, it will rise, and if it enters, it will fall, so those who have a fever and sweat out, each evil discourages and goes up; Those who have fever and no sweat and do not stop benefiting will have many evil bleeding and sinking. The same heat is deflated, it is either throat paralysis or weakness; The same hot bleeding part, or carbuncle pus, or pus and blood in the stool. Evil multiplies the void in a related way, and the disease is different. There is a difference between true and evil and rebellion (those who are rebellious in evil qi are easy to treat, and those who are rebellious in true qi are difficult to be cured), and there is a distinction between cold and heat, and there is a difference between cold and heat, and there is a difference between the yang vein, or the yang disease and see the yin vein, and the shape and vein are corresponding, then the cold and the vein is as thin as silk can be born (those who are less yin and negative and fall into the yang are also), and the opposite of the form and vein, then the one who is good and the pulse is really big also dies. The lord of the yin is closed, and the one who is closed is therefore the right to be imprisoned. Therefore, the change of heat and cold on the surface is seen in the danger of those who have less yin. The diagnosis of hypocrisy and yang is seen in those who have a sluggish syndrome. If there are two meridians of less syncope and there are examples of forbidden sweating, the yin is practiced by meridian qi, that is, it is difficult to leak directly to the skin surface (the evil of yin and yin should be leaked from the waterway), so the yin syncope sweats by mistake, and the liquid falls off and the yang dies; If you sweat by mistake, your mouth will be hurt and rotten. Although there are rules that oppose the present, there are also changes that are completely hot and eliminated. The so-called in the middle, the pulse is slow and turns to its heat, so that the positive yang is extinct, but the embers of the phase fire, floating and lonely, the spleen and yin are scorched, and the stomach is upbeat and the yang is puffed up, so that the storm can lead to food, this is the middle qi has been removed, and the guest yang will go (the change of bitter cold and anti-heat, but the yin and the outside of the yang, and the fire in the middle and Tibet, there is such an example, and it can not be generalized about other scriptures), and the veins of the true Tibetan are seen from themselves, and the short term is to carry on. In terms of the six meridians, the yang meridian is the main table, the yin meridian is the main inside, the yang meridian is the qi, and the yin meridian is the blood. If the external sensation is the yang meridian first, and the internal injury is the yin meridian first. When the disease and evil enter the three yin, the form and evidence are more suspicious, or the stroke is associated with the old disease (such as vomiting and having carbuncle pus), or the new evil is combined with the evil spirit. If it is too yin, it is difficult to distinguish between the transfer of the government and Tibet, and if it is less yin, the diagnosis of the separation of water and fire is easy to be mistaken. To the yin and yang changes, the disease is like yin and yang, cold and hot, the pulse is slow from time to time, the disease is mild and severe, all kinds of pulse signs change, day and night are different, but the pathogenesis is not separated from yin and yang. Although the pulse is ever-changing, there must be a sign of heavy strings and urgent participation in mutual integration, which is not used to distinguish consistently, and there is no one who is not in a hurry to get sick, and the discipline is lost. Scholars can distinguish the meaning of the six classics, concentrate on disgust, tacitly understand the heart, and reach the realm of ease and simplicity from the accumulation of meaning, and then understand the purpose of the message system, and then weigh the importance of the subtlety, in the news of the Tibetan government, the path of the meridians, the operation of qi and blood, the undertaking of the veins, and the transfer of qi and luck (the operation of qi and blood, there is a certain procedure, but there is a difference between urgency and urgency. The transfer of luck is not certain, there are often changes, there are too much, and there are too late, so it is called transfer. Should not come, the gas runs, not to come, the luck of the move. Turn, turn the air that is due and slow down. The wonderful use of opening and closing, the generation of temperament, the change of feeling evil, the severity of internal damage, the pros and cons of the pulse evidence, and the judgment of good luck and evil, can all be compared to know. Although the disease is ever-changing, it is not separated from the six classics, and although the evil is very different, it is nothing more than qi and blood. Those who adhere to the rules of square inches and cannot do the best in the world are not there. The master craftsman can follow the rules with people, but can not make people skillful, and the merits of benevolence and righteousness are stored in his people.