When I returned to the village to attend my uncle's funeral, I found that the rural flowing water mat was destroying many families who were not wealthy
In recent years, my observation of flowing water mats in rural areas has gradually deepened, and this return to the village to attend the funeral of my uncle has given me a deeper understanding of this phenomenon. Originally a custom in rural China, the flowing water mat is a form of hospitality for villagers when they gather on special occasions. However, the current rural flowing water mat has gradually evolved into a huge burden that destroys many families who are not wealthy.
At the uncle's funeral, I saw the grand occasion of the flowing water mat in the countryside. The table is full of dishes, and there is a constant stream of fine wines. Family, relatives and friends sat around a table, chatting and eating, and the scene was very lively. However, when I looked closely, I realized the problem.
First of all, there is a huge economic pressure behind the feast of rural flowing water. In order to host a running water feast, families need to spend a lot of time and money preparing ingredients and drinks. In rural areas, many families do not have a lot of income, so holding a flowing water banquet often puts a heavy burden on the family. Some families have had to borrow or cut back on their living expenses to cope with this pressure, and some have even fallen into poverty as a result.
Secondly, the waste of flowing water mats in rural areas is serious. Food and drinks are often wasted on flowing water seats. On the one hand, many foods are thrown away after the feast due to the overabundance of dishes, and on the other hand, some people will buy large quantities of alcohol in order to show their generosity, but they will not be able to finish it in the end, which also leads to a waste of resources. This waste not only takes a toll on the personal economy, but also has a negative impact on the environment.
In response to the problems caused by rural flowing water mats, the state has also issued a series of relevant policies. The "Regulations on the Protection of Rural Food Culture" stipulates that it is necessary to strengthen the protection and inheritance of rural food culture, advocate moderate consumption, and oppose extravagance and waste. At the same time, the "Rural Banquet Culture Norms" proposes to promote a simple and thrifty banquet culture and put an end to extravagance and waste. The promulgation of these policies has provided important guidance and support for the standardized development of rural flowing water seats.
Each of us has a responsibility to make positive change on this issue. We can reduce the negative impact of rural running water by advocating moderate consumption and advocating a cost-saving and environmentally friendly lifestyle. At the same time, we can also fundamentally solve the problem of running water seats in rural areas by paying attention to the development of the rural economy and raising the level of peasants' economic income.
The existence of flowing water mats in rural areas is a traditional custom, but it has now evolved into a huge burden on the family's economy and resources. We should face up to this problem and take effective measures to solve it, so that rural flowing water mats can become a healthy and frugal way of life, rather than a form of burden for rural families.
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