Meaningfully sparse

Many people do not know much about Shuguang, in fact, he was a very famous person during the Two Han Dynasties, Wei and Jin Dynasties, and was alienated with his nephew and called "Two Shu". The famous Xiao He and Han Xin used only four words respectively, "He obeyed the law, And Han Cheated and annoyed the punishment", and when it came to "two sparse", they used eight words "two sparse to see the opportunity, and the group was forced to be dissolved", which showed his status at that time.

Shuguang is a native of Linyi, Shandong, who was eager to learn when he was young, studied Confucianism and "Spring and Autumn", and had profound achievements, so he opened a museum to teach apprentices, and his reputation was spread far and wide. In the first year of the reign of Emperor Xuan of the Western Han Dynasty (73 BC), Shu Guang was recruited from a teaching gentleman to be promoted to doctor Lang and Taizhong Dafu, that is, to enter Beijing as a counselor equivalent to the vice-ministerial level. In the third year of dijie (66 BC), Shuguang was reused and was hired as the crown prince Taifu, that is, to be a teacher to Emperor Yuan's Liu Yi, which is equivalent to today's ministerial cadres. His nephew was later also made a prince teacher (princely young master).

Although there are not many records about Shuguang in the history books, it can be seen from the brief length that Shuguang is a person who lives very thoroughly. Because he grew up in the hometown of Confucius and Mengmeng, he has long been immersed in Confucianism and "Spring and Autumn", and his profound historiography and Confucian cultivation have enabled him to gain insight into the world and explore the true meaning of life. In addition, there are both rivers and lakes infiltrated, and there are also temple experiences, which simply become a human spirit, and his maverick deeds reveal the sophistication and refinement of the world everywhere, which is worthy of good taste and speculation by future generations.

The position of Prince Master is the dream of many readers. Because he was able to reach the world through the hand of this future Son of Heaven, he could indirectly realize the ideal of "cultivating Qi Zhiping" for readers. After the average person reaches this position, he will inevitably have the expectation of "going to a higher level" and enter the hot position of real power from the position of clear discussion. After Shuguang, the crown prince Fu Huangba, later became the imperial master and once became a chancellor.

When he was very satisfied with the fruitfulness of educating the prince and the emperor was very satisfied, he told his nephew, "Contentment is not humiliating, and knowledge is not lost", "Merit is retired, and the way of heaven is also". Now we are "two thousand stones, and we have become famous, so we do not go, and we are afraid of regrets." Is it like a father and a son returning to their old hometown, ending their lives, and not being good"? So the two uncles and nephews told the emperor together that they were old, and they were granted permission, so they were able to return to their hometown.

After achieving fame, the torrent retreats is a truth that many successful people understand, but do not have the courage to practice. Because the temptation of power is too great, people can't bear to let go once they have it. The problem is that the position of power is a double-edged sword, the weight makes jealousy, the position is high, the position is high, the position is high, and if you are not careful, you will be ruined and lose your previous achievements. When the scenery was in full swing, Uncle Shuguang's move to stay away from Beijing and return to the countryside could not but make people respect.

If you think that Shuguang is a Confucian who cherishes his feathers and is pure and unworldly, you are wrong. When the prince's master became famous and returned to his hometown, there was naturally a halo of light surrounding him. However, Uncle Shuguang did not think that he had once been the master of the prince, but was high above and could not be lived. Instead, it is a rare move to lower one's body and merge with one of the neighbors. Shu Guang invited relatives and friends and squires together every three to five minutes, and talked about wine and rejoiced, and drunkenly rested. When the money ran out, he sold what he brought back from the capital and drank it again.

No matter where a person is, he must have a good relationship with the people around him and create a harmonious living environment for himself. Especially in the countryside, if you have a good relationship with your neighbors, they can insert knives into your ribs; but if you want to offend them, you will definitely jump and jump, and don't want to have a good day. Shuguang is naturally well versed in the way, and he has formed a good relationship and ended his life with peace of mind.

What is most widespread is not this, but his attitude towards his children and property. When he returned to his hometown, the emperor gave him a lot of gold, and the prince also gave him another gold, which can be said to be a full load. He did not intend to leave the gold to his descendants, but exchanged it all for good wine and entertained his neighbors. So much so that his children were a little anxious, and asked their relatives who could speak to intercede with Shuguang, and in any case, they bought a little field production house or something. Shu Guang said that his demand for his descendants is not to make them stand out, but to be on par with mortals. His old family had a field house, which was enough to provide food and clothing for his children and grandchildren. If more money is left behind, it is "teaching children and grandchildren to be lazy." Wise and rich, it is detrimental to his will; Foolishness and wealth are in the interest of it." This means that even if the children and grandchildren are of good character, the surplus money will erode their minds and not think of making progress. If children and grandchildren misbehave, it will encourage their evil deeds, and it is even more undesirable.

Shu Guang's attitude toward his children shows that he has a thorough understanding of the meaning of life. The children's life path, to let them go on their own, parents can not take care of them all. Raising them, teaching them the right attitude to life, and giving them the material basis of "being in tune with mortals" is a duty.

Nowadays, some parents hate to arrange everything for their children, complaining about being tired and panicked, while tirelessly drilling camps for their children, all year round, hard work, and a little carelessness to make a giant baby, or a white-eyed wolf. Look at the attitude of people's neglect, how many parents should really be ashamed of it.