Zhuān xū was a grandson of the Yellow Emperor and the son of Changyi, born in Ruoshui and living in Poor Sang. He was intelligent and studious, and at an early age he followed his uncle Shao Hao to govern the country, and because of his meritorious governance, he was given the title of Gaoyang (高阳氏).
"History": "Gao Yang has holy virtue. "Shizubuchi is a scheming, dredging and governor." After the death of the Yellow Emperor, emperor Huan took the throne, and the capital was at Diqiu (diqiu) (southwest of present-day Puyang County). He was deeply calm and strategic, well-informed and sensible. Tai Shi used a short dozen words to highly praise the great personality of Emperor Huan. After taking the throne, Huan Huan continued the policies and laws formulated by the Yellow Emperor and continued to develop people's livelihood.
The capital of the mole
<h1 class= "pgc-h-arrow-right" > the battle of the mole</h1> wars
The Battle of Gonggong and the Battle of Zhuolu between the Yellow Emperor and Xuan You are very similar, and their essence is to compete for the throne. When the power was transferred, it was often the time when people with hearts took advantage of the opportunity to rebel, and when Gong Gong took the throne, there was a powerful tribal leader named Gong Gong (said to be a descendant of Emperor Yan), who was fierce and brave, and had the ambition of Xuan You, and he wanted to compete with Gong Gong for the throne.
The gonggong repeatedly provoked the authority of the Emperor, and later the two sides fought a major war in the Central Plains. After a long and fierce battle, he finally defeated the Gonggong. Gonggong fled with his subordinates, and Gonggong sent people to chase and intercept them, and gonggong under buzhou Mountain in the northwest was stopped by Zhu Rong. Gonggong could not beat Zhu Rong, and wanted to escape over Buzhou Mountain, but the mountain was steep and very steep, and Gonggong really couldn't find a way out, and in despair, he crashed into Buzhou Mountain. There are many mythical stories about the Co-Worker Fury Untouchable Mountain, which are very well told.
The anger of the co-workers could not touch the mountain
<h1 class="pgc-h-arrow-right" > attaches importance to personnel governance and vigorously develops agriculture</h1>
At the time of his life, patrilineal society had replaced matrilineal clans, men dominated social life, and the concept of male superiority over female inferiority began to emerge. He formulated various ceremonial systems to educate the people and promote the stable development of society.
"Nourish the timber to the land, and carry the time to the heavens." He can guide the people to cultivate according to local conditions and give full play to the effectiveness of the land to ensure the development of the agricultural economy; he also attaches importance to observing the operation of celestial phenomena and guiding people to carry out production work according to the seasons. During this period, agricultural production developed greatly compared with the Yellow Emperor period.
<h1 class="pgc-h-arrow-right" > the "PGC-h-arrow-right" was used to formulate the "Lunar Calendar"</h1>
An important purpose of the calendar was to guide agricultural production. The "Zhao Yu Calendar" was compiled by later generations, completed in the nineteenth year of the Qin Dynasty, promulgated throughout the country after the unification of the Six Kingdoms of Qin, and was implemented until the first year of the Han Dynasty was replaced by the "Taichu Calendar". The Lunar Calendar is an ancient quaternary calendar with 365 1/4 days as the length of the return year, 29 499/950 days as the length of the synodic month, and 7 leaps in the nineteenth year.
Puyang City, Henan Province, Qicheng ruins of Qicheng Ruins Painting Mural Craft Decoration
<h1 class="pgc-h-arrow-right" > the Reformation</h1>
At that time, many people believed in witchcraft, advocated ghosts and gods, and had to divinate in everything, and the people of various tribes believed in different religions, and there were frequent contradictions between each other, which seriously affected the people's production and life, and even endangered social stability.
"History": "According to the ghosts and gods to control righteousness, to control qi to educate, and to be honest and sincere to sacrifice." In order to solve this problem, he decided to carry out the Reformation of religion. He personally sacrificed heaven and earth, set an example for the people, set up Nan Zhengzhong (a descendant of the nobility, obeying the orders of the people) to manage the sacrifice activities, and appointed Bei Zhengli to be responsible for civil affairs to comfort the people. He exhorted the people to respect the law, produce according to the four seasons, and be diligent and thrifty. The Reformation unified faith and restored social order in an orderly manner. The greater significance of the Reformation was the unification of the church and state, which strengthened the centralization of power of the rulers. In medieval Europe, there was often a contest between imperial power and ecclesiastical power, and often the ecclesiastical power was above the imperial power. In China, the rulers often used the cloak of theocracy to guide the people to recognize the legitimacy of their rule, and to strengthen the centralization of power with the help of theocracy. It can be said that in the case of religion, the treatment of the emperor provided a template for future emperors.
Strengthening the centralization of power conforms to the trend of historical development, lays a good foundation for the emergence of state power organs, and gives birth to the emergence of the state.
Ancestor worship of sacrifice
< H1 class="pgc-h-arrow-right" > created Kyushu</h1>
He made a clear division of the ruling areas, determined the names and sub-jurisdictional areas of Yan, Ji, Qing, Xu, Yu, Jing, Yang, Yong, and Liang Jiuzhou, and named the jurisdictions he ruled, making them "justified" and easy to manage. "History": "As for the ghosts in the north, as for the toes in the south, as for the quicksand in the west, and as for the woods in the east, the things that move and move, the gods of size, the sun and the moon shine, and they are all genus." "The jurisdiction of the mole was also expanded, and he brought the tribes together and achieved unified management.
Chengyan Huang on the mole, Yao Shun on the lower Qi, the merit in the contemporary era, the benefit in the thousand autumns, can be called the emperor. His descendants were very prosperous, and it is said that Shun was also his descendant, and the famous poet Qu Yuan was proud to be a descendant of Huan Huan.
It is said that after his death, he was buried in Puyang after his death, and was succeeded by emperor Zhao, the great-grandson of the Yellow Emperor.