Many people think that they have their own ideas and opinions, but they don't know that in fact, you don't have your own ideas, and you don't believe in taking a look

The eight levels of thinking, which level are you?

With two or more truths in front of you, there is no reason in your heart, you are very uneasy, but you can't open it, and if you do, it will occupy your mind. Perhaps most of the learning begins with this feeling.

The so-called learning is to make sense of the problem and have its own ideas.

It seems that everyone has ideas, but they are equal to none. Because most people's minds are disorganized and crowded, he nods his head and says yes to different opinions, which means that there is no idea.

The first realm: the formation of opinions

If you think about a problem, you will have an opinion on this problem and form your own judgment.

It is also possible to say that it is an opinion, or to call it prejudice. Our opinions may be very shallow, but even if they are shallow, they are ultimately your own opinions.

What is the philosophical truth? It's prejudice!

If you have a view, you regard it as a universal truth, and because you cling to what you see, you extremely reject the opinions of others, and do not recognize two or more truths. It is also possible to call it an opinion, or to dismiss it as prejudice.

What is learning? To have an opinion is to learn! Learning is not learning, not reading much.

Don't be intimidated by the philosophers of the past. Our opinion may be very shallow, but shallow is also good, and we must know that even if it is shallow, it is still mine.

The philosophy of many philosophers is also very shallow, and because it is shallow, it is very good.

Mr. Hu Shizhi's philosophy is very shallow and very good. Because this is his own, even if he is not deep, but he is experienced, and kind and tasteful. So saying it can move people, and it can move people!

He can be a school of his own, others can't, because others don't even have shallow philosophies.

The second realm: discovering things that cannot be explained

People who have no knowledge are not unreasonable in their stomachs, they have no theories in their brains, but they have no problems in their hearts.

After learning all the ancient and modern Chinese and foreign philosophies, there are a lot of truths, but there is not a single problem, and it has become a desperate object.

Only when you have an opinion do you have yourself; only when you have yourself, you have others, and you will find that there are people who disagree with me before and after.

At this time, you feel all kinds of conflicts, all kinds of contradictions, all kinds of unreasonable, and all kinds of truths. So I had to think about it in the second step.

In the face of various problems, you can't say the truth yourself, you are not willing to follow people casually, and you don't dare to be confident easily, then you will embark on the correct path of learning.

The third realm: integration

From now on, the opinions of the predecessors and the remarks of the present generations will not be easily let go, and if there is a slight difference from yourself, you will know how to pay attention to them.

You see the same ideas as yourself and feel intimate; when you see something different from your own thoughts, you feel a diaphragm.

If there is a difference, it must be solved; if there is a diaphragm, it is necessary to seek understanding.

As a result, the thoughts that the ancients and the present have used are slowly integrated into yourself. Your initial assertiveness became the germ of future college questions.

From this sprout, you can absorb nutrients, you can grow branches and leaves upwards, and you can root down into the soil.

When the branches and leaves are sparse on the upper side, and the roots on the lower side are deeply rooted, the learning becomes.

This is the only correct way to read a book, otherwise reading is useless.

When a person who can read speaks, he speaks his own words, without piling up nouns or quoting; conversely, the more he cites, the less he can read.

The fourth realm: insufficient knowledge

The ancients said that "learning and then knowing enough", which is really good. I'm just afraid that if you don't use your heart, after you use your heart, you will know that you have to be humble.

The superficiality of my own opinion at the beginning is not enough to solve the problem.

The progress of learning is not only an improvement in opinion, but also manifested in the fact that your mind and mind have been tempered with precision, and your attitude has been tempered with humility. Mindfulness is a necessary condition for studying.

The worst problem is that they all understand it.

Ask you, does Plato understand? understand. Do Buddhists understand? understand. Do Confucians understand? understand. Lao Tzu and Yang Ming also understood; Kant, Russell, Bergson... Got it all. It's like an acquaintance.

For the learning of predecessors, do not say that you understand everything.

Because you feel that you don't understand, you can get rid of all floating views and completely humbly seek to understand it first.

A common problem is that one's own mind is simple, but he says that others are simple-minded; he is shallow, but he looks at others as shallow.

Take it for granted that you criticize and attack others. It can be said that it is intentionally or unintentionally planted.

Contrary to such people, when I encounter different opinions and thoughts, I always suspect that the other party is smarter than me, and suspect that the other party must have seen and heard that I have not reached, otherwise, why doesn't he make the same judgment as me?

Doubt that he must have thought too deeply about me, otherwise, why should I see this and he see it as he sees?

Two sentences I hope you will always keep in mind:

First, "worry about his being out of my place";

Second, "worry that I'm out of his way."

When I was twenty years old, I first entered the buddhist thought, and then to the Confucian thought. Because I was very worried, I paid attention to people's criticism of Buddhism and Confucianism, and only then did I try to understand the Western truth.

The fifth realm: simplicity and complexity

The denser the discernment, the deeper the investigation, the fragmentary knowledge, the fragmentary insight, there is no more; the mind is full of consistent systems, the whole organization. In this way, it can be considered a success.

At this time, we can use simplicity to overcome complexity, and we can learn more without feeling more.

All systematic thoughts are simple in the mind, as if there were only one or two sentences.

All the great philosophers have not said much, but only one or two. The universe is very complex and heavy, and it is extremely easy in the palm of his hand - the so-called weightlifting is light.

It is not true for a scholar to say how heavy a piece of learning is on his shoulders; it is right to say that he felt something at first and now knows that there is nothing in the past.

The more clearly the truth is seen, the more I feel that there is nothing to say, or it is better not to say anything. I understand in my heart, but I can't say it in my mouth.

Conversely, the more people with shallow learning talk, the more people who are not clear in their thinking have.

Let an unlearned man see it, and really frighten him! In fact, the reason is clear, the noun can be used, can not be used, or picked up at will.

The sixth realm: use freely

Whether there is learning or not depends on whether it can solve the problem.

For example, the eighteen martial arts of learning martial arts have been learned, and the performance is very similar. When he fought against the enemy and asked him to fight with a sword, he found that a set of martial arts had been learned in vain.

If the problem cannot be solved, then the knowledge must not arrive home; If the knowledge is already understood, the problem can be solved.

True learners, learning can be used entirely by himself; A man of false learning, knowledge is not at all useful in his hands.

Seventh Realm: A panoramic view of the mountains

The sweetness and bitterness in the learning have been tasted, and if you look at the opinions and propositions of others, you can see the length of the gains and losses.

This shallowness, that homecoming, what score this is, what degree that is, we all know very well; because I have been like this before, and all the levels of depth and depth have been there.

The eighth realm: transparency

After thinking about it, there is nothing impenetrable in my heart, and every sentence I say is very clear and penetrating.

If everyone does the work according to my method, follows this, is not in a hurry, and perseveres, then it is impossible to get rid of the world and make progress.

As for me personally, I can't really say anything about learning.

What about you?