How did Confucius become the head coach of Kung Fu? Who is the source of his "kung fu"?

In the previous article, we introduced you to what is really "kung fu".

True "kung fu" is that a person, after being trained in the "transformation of mental systems," is able to use the "thinking and acting" abilities of his "invisible human body."

"Thinking and acting" in the "invisible human body" belongs to the "high-dimensional" ability, while "thinking and behavior" in the "dominant human body" belongs to the "low-dimensional" ability.

When a person has such a "high-dimensional" ability as "kung fu", no matter what industry or what he does, he can excel, and even be amazing.

Therefore, true "Kung Fu" is not limited to "traditional Chinese martial arts", but can be applied to all aspects that require the use of "thinking and behavior".

The use of "thinking and behavior" in the "hidden human body" is the true essence of "traditional Chinese culture".

The reason why "traditional Chinese culture" has declined in modern times is because modern people do not understand the true connotation of "kung fu", and only know themselves from the "explicit human body", and do not know how to explore their true "high-dimensional" ability from the "hidden human body".

In the case of "traditional Chinese martial arts", Chuanwu cannot win in the actual battle with Western-style fighting because the practitioners do not know how to practice real "kung fu".

The real "traditional Chinese martial arts" use the "thinking and behavior" of the "invisible human body".

Western-style fighting boxers, on the other hand, specialize in intensive training of "reflexes, strength, and techniques" in the "dominant human body."

If you lack the ability to use the "thinking and behavior" of the "invisible human body", and do not train the "reaction, strength and skill" of the "dominant human body" to fight with Western-style boxers, then chuanwu will only be beaten.

Using your own "missing items" to fight other people's "strengths", where is the reason for not being undefeated, and where is the reason for not making jokes? The Old Ancestor couldn't help the Heavenly Spirit if he wanted to.

Therefore, for the revival of "traditional Chinese martial arts", the practitioners should not strengthen the training of the "dominant human body", but find the ability to apply the "thinking and behavior" in the "hidden human body".

With "Kung Fu", "Traditional Chinese Martial Arts" can be invincible to the world.

Similarly, if modern Chinese can learn to use real "kung fu" in all aspects of life and work, the Chinese nation as a whole will have a "high-dimensional" ability, then the Chinese nation will truly rise among the nations of the world and lead the development of the "process of human civilization".

And to really be able to learn "Kung Fu", Confucius is the best teacher, he is the head coach of "Kung Fu".

Confucius is the head coach of "Kung Fu", I believe many people will feel very surprised after reading this sentence, how did Confucius learn "Kung Fu"? Where did his "kung fu" come from?

To answer this question, we must start with the "Chinese origin culture" pioneered by the Yellow Emperor of Xuanyuan.

I. The "Chinese Origin Culture" pioneered by the Yellow Emperor xuanyuan is the "ultimate civilization" of modern mankind.

Modern people generally use the framework of the Western "Theory of Evolution" to look at "traditional Chinese culture", thinking that the more ancient, the more primitive, the closer to the modern, the more advanced.

However, the perspective of "traditional Chinese culture" cannot be viewed within the framework of "Evolution".

Because the origin of the "traditional Chinese culture" created by the Yellow Emperor Xuanyuan is "the peak of the emergence" for "modern human civilization".

The origin of the "traditional Chinese culture" pioneered by the Yellow Emperor xuanyuan is the understanding of the "overlapping structural world" and the method of "mental system transformation".

The purpose of the "mental system transformation" is to enable people in the "overlapping structure of the human body" to use the "thinking and behavior" abilities of the "hidden human body".

In terms of the concept of "kung fu":

The origin of the "traditional Chinese culture" created by the Yellow Emperor Xuanyuan is to enable people in the "overlapping structure world" to have "kung fu" and use "kung fu" to live and work efficiently in the "overlapping structure world".

The true origin of "traditional Chinese culture" is to subvert the common sense of modern human beings.

The origin of the "traditional Chinese culture" created by the Yellow Emperor of Xuanyuan is far ahead of "modern science".

"Modern science" is not the peak and terminal of "science", but only a station in the development of "science".

"Modern science" can only recognize the "dominant world" part of the "overlapping structural world" at present.

The origin of the "traditional Chinese culture" pioneered by the Yellow Emperor Xuanyuan is an extremely cutting-edge "science" and the next site for the upcoming development of "science": "new science".

The "new science" will subvert all the principles, principles and methods of "modern science", and its scope of cognition and application will expand from a single "dominant world" to a complete "overlapping structural world".

The "process of human civilization" will reach unprecedented heights with the advent of "new science".

More Chinese learn "Kung Fu" and apply "Kung Fu" to life and work, awaken the great innovation ability of Chinese for thousands of years, and lead the "process of human civilization", which in itself is the best empirical evidence of "new science".

Second, the historical origin of the Yellow Emperor of Xuanyuan with Lao Tzu and Confucius

After the Yellow Emperor of Xuanyuan unified the land of China, he did two great things:

First big thing:

The Yellow Emperor of Xuanyuan created a "special diagram" for documenting the method by which people practiced "mental system transformation" in the "overlapping structural world".

This "special illustration" is the predecessor of The Anyang Oracle, the "Source Oracle".

The Yellow Emperor of Xuanyuan not only created the "Source Oracle", but also promoted the "Source Oracle" to various tribes in China.

Second big thing:

Among the various ethnic groups in China, the method of "mental system transformation" has been promoted for ordinary people to practice in their daily lives and work.

These two major events evolved in the subsequent course of historical development.

The "First Big Thing" formed two branches of their own development.

First Branch:

The "Source Oracle", which records the method of "mental system transformation", was widely circulated among the upper classes of various tribes at the beginning, and was the main way for the upper class to learn the "mental system transformation".

However, "Source Oracle" is not a regular script, and there is a lack of common "empirical background" with learners, so as time goes by, fewer and fewer people understand the true meaning of "Source Oracle".

In the end, mastering the true connotation of the "source oracle" became the symbol of the kingship of the Son of Heaven.

Only a hereditary official in the Tianzi court could read the connotation of the "source oracle bone".

Lao Tzu, who has been mistaken for the director of the "National Library" in later generations, is a hereditary official who specializes in inheriting the "source oracle" for the Zhou Dynasty Tianzi.

Therefore, the real "Lao Tzu" is not actually a person, but a hereditary official position.

In another column, "The True Classics of Lao Tzu of the Yellow Emperor", we will use the meaning of "source oracle bone" to interpret the two words "Lao Tzu" for everyone.

The official position of "Lao Tzu" is very high, basically the same level as the "Son of Heaven".

The "Son of Heaven" of the Zhou Dynasty really possessed the legitimacy of the "Son of Heaven" because of "Lao Tzu".

Therefore, the real Lao Tzu is not a single person, but a series of people who have appeared in the hereditary official position of "Lao Tzu" in the Zhou Dynasty.

Among them, some "Lao Tzu" are known to later generations and left "Lao Tzu", and some "Lao Tzu" are not known to future generations at all, and have been studying and inheriting the "mental system transformation" in the "Source Oracle" at the top of the Zhou Dynasty.

Therefore, there is not only one "Lao Tzu" that has really been handed down, but two that we have found in our current research.

One is the "Guodian Chujian LaoZi (Jia Ben)" unearthed in Jingmen, Hubei Province, and the other is the "Shushu Laozi" excavated from Mawangdui in Changsha.

Neither of these ancient texts, Lao Tzu, was written in regular senses, but in the sense of "source oracle bone".

Moreover, whether it is the content, the angle, or the writing style, these two ancient books of Lao Tzu do not look like they were written by the same "Lao Tzu".

"Guodian Chujian Lao Tzu (Jia Ben)" looks more sourced, more distant, and more practical.

And Lao Tzu looks more "modern", more theoretical, more detailed.

We have interpreted these two ancient texts of Lao Tzu in the sense of "Source Oracle", which were published in the columns "The True Classics of lao tzu of the Yellow Emperor - Guodian Chujian Laozi (Jia Ben)" and "Liberation of the "Daode Zhenjing" - Shushu Laozi", which interested netizens can learn about it.

The Tao Te Ching is a work that posterity re-annotates with their respective "intellectual backgrounds" at that time without knowing the "source oracle".

The detailed analysis, as it has been discussed in other columns, is not to be expanded here.

Branch 2:

Because the "Source Oracle" has a very high status and is widely promoted in the upper echelons of various tribes, in the process of circulation, its meaning and the use of "to give meaning to the elephant" inevitably extend to the daily application of the tribe.

Thus, in the process, it slowly evolved into the "oracle bone" of the conventional meaning.

In the process of research, we found that the meaning of many modern Chinese characters is extended from the meaning of the "source oracle bone".

The "first big thing" done by the Yellow Emperor of Xuanyuan was aimed at the upper echelons of the various tribes, and the "second big thing" was aimed at the ordinary people of the various tribes.

In order to allow ordinary people of various tribes to learn the "mental system transformation" in their daily lives and work, the Yellow Emperor of Xuanyuan specially developed a set of training methods and turned this training method into a social system.

This method of allowing ordinary people to learn the "mental system transformation" in their daily lives and work is a system that is called "liturgical music" by later generations.

Our current understanding of the "liturgical music" system is a misunderstanding.

In fact, we can use Shi's "taking the precepts as a teacher" to understand the true meaning of "lily".

For ordinary people, there are two ways to learn the "transformation of mental systems".

One way to do this is to start from the perspective of "knowledge".

Another way is to start from an "experiential" perspective.

These two approaches are viewed in terms of difficulty:

The "knowledge" perspective seems easy, but in fact it is very difficult, for reasons that we will not discuss here, we will explain in subsequent articles.

The "experience" perspective is not easy to do, but it is the most effective and feasible.

Through the change and self-discipline of "external behavior", and gradually feeling the experience of the inner "mental system", in time, the effect of "mental system transformation" can be achieved.

According to the principle recorded in the Guodian Chujian Lao Tzu (Jia Ben):

The whole process of "mental system transformation" does not require the participation of "practitioner consciousness", but is completed by itself under the action of a "system automatic force".

In the process of "mental system transformation practice", practitioners only need to hold their consciousness and put their consciousness in a state of "will tranquility" to complete the exercise.

The "experience" perspective is the easiest to achieve this effect of "willful tranquility", while the "knowledge" angle is more difficult to achieve.

Because the role of "knowledge" exacerbates the activity of consciousness, "the intensification of conscious activity" is the main obstacle to the practice of "mental system transformation".

Therefore, The Shakyamuni asks disciples to "take the precepts as teachers" instead of "taking the sutras as teachers" and to achieve the purpose of "internal cultivation" through the "taking of the precepts" of "external actions."

In the same way, the Yellow Emperor of Xuanyuan asked ordinary people to feel the experience of the inner "mental system" through the "ritual" and "listening to music" of "external behavior", so as to achieve the purpose of "mental system transformation".

However, in the long course of history, this "liturgical music" system is very easy to lose its original role, leaving only a superficial form.

The "liturgical collapse" is the result of people's increasing lack of understanding of the real role of the "liturgical" system.

Confucius was the sage who rediscovered the true role of the "liturgical music" system at the last moment when it was about to die.

The emergence of Confucius has continued the method pioneered by the Yellow Emperor of Xuanyuan to let ordinary people practice "mental system transformation" in daily life and work.

epilogue:

From Confucius to Zeng Guofan, in the inheritance of "traditional Chinese culture" for more than 2,000 years, we can very clearly identify the characteristics of "kung fu" in "traditional Chinese culture".

Especially in the stage of Song Ming's theory, the practice of "mental system transformation" inherited by Confucius is directly called "kung fu".

Whether it is the "School of Science" of Ercheng and Zhu Xi, or the "School of Mind" of Wang Yangming, they all attribute the root of what they have learned to "Kung Fu".

At the end of the Qing Dynasty, Zeng Guofan, his "Inner Saint and Outer King" was a product of "Kung Fu".

Confucius has an irreplaceable historical status and value in "traditional Chinese culture", and the reasons behind it are:

He passed on the "mental system transformation" method pioneered by the Yellow Emperor of Xuanyuan with the characteristics of "kung fu".

Successive generations of Confucian scholars have also deeply understood the "Confucius Doctrine" from the perspective of "Kung Fu".

This inheritance of "kung fu" has evolved into the soil and heritage of "traditional Chinese culture" from a certain point of view.

We are accustomed to referring to "traditional Chinese culture" as Confucianism, Buddhism, and Taoism, and it makes perfect sense to put "Confucianism first."

Because of the soil and heritage of Confucianism as "traditional Chinese culture", the culture of Interpretation and Taoism, it was able to take root and grow in the land of China, and eventually flourished.

And all this is because Confucius inherited the "liturgical music" of the Yellow Emperor of Xuanyuan.

From the perspective of the process of Confucius's inheritance, we will find that Confucius is very remarkable, because Confucius does not have a system of inheritance like "Lao Tzu".

Confucius, completely on the ruins of the imminent desolation, single-handedly restored the vitality of the origin of "traditional Chinese culture" and allowed this culture to be re-passed on for more than two thousand years.

Ultimately, this culture will usher humanity into a whole new era of civilization.

Therefore, Confucius is the chief teacher of "Kung Fu", and he deserves it!