Imitation mountain has "mountain" (prose)
Text/Wang Yishang (Shandong)
Although the famous mountains and rivers of the motherland have also been to several places, they have never stopped to see the imitation mountains that are dozens of kilometers away from home and are local scenic spots, and for a long time, it has always been a wish of mine. On a recent morning, a few colleagues and friends went to the historic place that they had longed for for a long time - Fangshan To play.
The colleagues who went with me in the car heard that I had not yet been to Fangshan, and they all competed to open the conversation box and introduced to me one by one: Fangshan is the mausoleum of Zhenduo, the brother of King Wu in the Eastern Zhou Dynasty (named Cao Wang), which has been subordinate to the Cao Kingdom from the Western Zhou To the Spring and Autumn Warring States, fully reproducing a huge slave dynasty with a long history of more than 2,500 years and some wonderful legends... For a moment the silence in the carriage was broken. There is also said: "I didn't come to imitate the mountain and wanted to imitate the mountain, I really came to imitate the mountain and didn't see the mountain, and the imitation mountain was just a vain name!" No matter what others say, I still hold the idea of seeing the benevolent and the wise in my hometown, which has long been a sacred "treasure land" with the idea of seeing the wise.
According to some data, Fangshan is located 6 kilometers north of the city in Dingtao District, Shandong, located in the territory of Dingtao Economic Development Zone east of Linshang Road, which is a provincial key cultural relics protection unit, and is the cemetery of the kings of the Zhou Dynasty princely states cao guo, because it is abrupt as a mountain, so it is called fangshan. According to the "Chronicle of Dingtao County", "The imitation mountain is twelve miles northwest of the county, the layer of Fulongran, the burial ground of the ancient Cao State, the height of the land, as if it were a mountain, from Cao Shu Zhenduo to Boyang twenty-five generations and ancestral shrines." In order to show their economic strength and political power, the successive monarchs of the Cao Kingdom continued to increase their burial grounds, gradually forming a high fu that "revered thirty zhangs and extended 100 miles". After the death of Cao in 487 BC, Cao Min remembered his homeland and built the Cao Bo Ancestral Hall on Fangshan Mountain to offer sacrifices. Cao Bo Ancestral Hall has been built many times and continues endlessly. After the Tang and Song dynasties, fangshan successively built temples and Taoist temples, reaching its peak in the Ming and Qing dynasties, with more than 40 temples, forming a large-scale scenic temple garden. Fangshan consists of two mountains, east and west. Dongshan is the burial place of Cao Shu Zhenduo, the first monarch of the Cao Kingdom, to the last monarch of the state of Boyang, and the West Mountain is the burial place of Bian He (King Bian Cheng) and his descendants of Cao Shu Zhenduo. The two mountains cover an area of 3.82 hectares, and there is a 50-meter-wide canyon between the two mountains, commonly known as A Valley, and there is a beautiful legend of "A Valley Stopping Clouds" in the local area.
The book records that when Confucius was staying in Weiwei, he was humiliated by Nanzi, the Duke of Weiling, and his mood was depressed. Nanzi, the beauty of the Song Dynasty, the Duchess of Weiling, the behavior, the reputation is not good. In order to stabilize Lady Nanzi, she simply took her old lover to Weiguo. Nanzi actually wielded the power of weiguo, "those who want to be brothers with the widow (Wei Linggong) will see the widow Xiaojun (Nanzi)" ("History. Confucius Family"). In order to promote his own doctrine, Confucius had no choice but to meet with Nanzi. Disciple Zilu thought that Confucius's meeting with Nanzi was contrary to etiquette, and confucius swore that if I did anything improper, the heavens would dislike me! Wei Linggong and his wife Nanzi traveled and sat in the same car as the eunuch Yongqu, but let Confucius sit in the car behind him to accompany him all the way through the market. Confucius sneered at Wei Linggong, "I have not seen good virtue as lustful people also"! (The Analects. Wei Linggong)" Confucius was insulted and angrily left the Wei kingdom.
Confucius came to Cao Guo in a depressed mood all the way, passing through Caoling Imitation Mountain, and resting under the valley woods. The valley is verdant with trees, breezes, clear springs, babbling streams, in the valley, suddenly feel relaxed, depressed and troubled immediately disappeared. Deep in the valley, Confucius spotted a village girl hunked by a stream. Having just endured the humiliation of Nanzi, the old master was very interested in "only women and villains are difficult to raise" (Analects. Yang Goods") is even more firmly believed. In order to confirm his views, Confucius ordered his disciple Zigong to talk to the village girl and observe the woman's virtues in terms of speech and demeanor. Through the temptation, it was found that although she was a rural village girl, she behaved steadily, knew etiquette, and knew ethics. Confucius believed that the village girl was a well-educated, reasonable, and virtuous person, and in sharp contrast with Nanzi, he was very emotional and pleased, and casually chanted: "There are trees in the south, which cannot be thought of; Han has wandering women, and it is impossible to think." This is the Book of Verses. ZHOU Nan. The verse in the Han Guang means that there are tall trees in the south, and you must not rest below; there are ladies of high moral character on the Han River, and you should not pursue them at will. Just at this moment, a white cloud floated above the valley, and Confucius touched the scene and sighed: "Agu stops the clouds."
As a result, the story of "Agu Stopping Clouds" was widely circulated in the Dingtao area, and the people regarded the imitation mountain Agu as a "holy relic" for the presence of the saint. The Qing Dynasty famous scholar Zhang Yanshi's "AGu Stop Cloud" poem praises: "When the water and wind clear the pestle, Qinglan locks the mountain eyebrow." Only now there is only raccoon stone, and it is like a rain and rain in the nishan mountains."
During the conversation, the car came to a ruin in the west of the "mountain front", an old colleague took the initiative to introduce: "Originally this is a small village, in the winter of 2016, the district party committee and the district government in order to attach importance to the protection of cultural relics, increase investment in the development and utilization of imitation mountain tourism resources, Dingtao District Government set up a imitation mountain tourism development zone, the use of market means to raise funds, decided to invest nearly 1 billion yuan in development and construction. Fangshan was officially included in the tourist development zone, all villages were relocated, and a large economic and trade mall was built here to replace the humble Fangshan temple fair in the past. To this end, the Development Office of the District Party Committee specially sent people to the construction site to ensure the smooth completion of various projects such as mountain construction and lake building.
The trolley continues north along the "winding road" from the tomb group, ho! Nearly 10 hills of size immediately meet people's eyes, winding and undulating, man-made scenery and natural scenery are exactly the same, it is really seamless; on the east side of the Hundred Gods Hall, more than 300 acres of lake, sparkling, ripples, there are beautiful women dressed in various colors, handsome men all on the surface of the water to play, there is a lot of freedom. The mall is crowded, shoulder to shoulder, all kinds of goods and daily necessities are dazzling, shouting, shouting, laughter mixed together, forming a colorful economic and trade picture of the rural temple fair.
In the hall of the Centenary, we see that some good men and women who burn incense and worship the Buddha, prostrate their heads in worship, and draw lots of prayers are undoubtedly looking for a kind of spiritual "mountain", but who sees where the "mountain" is? In front of the gate of the underground palace, although the little devils and judges in the Senluo Treasure Hall also played the banner of justice of "Hehe Heavenly Article" and "Good and Evil Have Retribution", and held the sign of "I am about to take you", how much evil in the human world was removed? Only by governing and transforming people in society can we beautify people's hearts and environments, and shape the mountain of spirit, Oh, imitation mountain now has a mountain!
【About the author】:Wang Yishang (pen name Cordyceps sinensis), born in 1957, is a government employee and a member of the Communist Party of China. He was once employed as the deputy editor-in-chief of the editorial department of the "Reporter's Cradle" newspaper of Shandong Heze Journalism Institute. Since 1979, he has published works in the army, and has published more than 3,000 works. His works have been published in Heze Daily, Dazhong Daily, Peony Literature, Writers and Readers, Modern Writers Literature, Times Literature, Essence of Writing, World Poetry and Literature, Great Northwest Poets, Northern Lights, Literature, Selected Contemporary Chinese Masters, Selected Contemporary Literature, Ginseng Flowers, and Oriental Collections. Gold List Famous Articles- Selected Works of Cultural and Creative Achievements in the Past Forty Years", "Literature of Great Love in the New Century. There are nearly 100 literary websites such as newspapers and magazines such as "Selected Works of Chinese Rural Poetry" and "Selected Chinese Rural Poems", and have won more than 80 commendations and awards at the provincial and municipal levels. His works have been selected for many times in the "Qilu Literary Works Annual Exhibition", the essay "Spring to crescent bay", and in September 2021, he was selected as a fourth-grade Chinese reading textbook. He is a member of the Shandong Provincial Writers Association, the Shandong Prose Literature Association, the Heze Writers Association, the China Writers Network, the Blue V Poets of the China Poetry Network, the contracted writers of the Jiangshan Literature Network, and the director of the Dingtao District Writers Association.
Image editing originates from the Internet
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