On the path of practice – the story of thoughts

It is a pity to confine yourself to this body and mind. That kind of love is limited to the range of the ego, which is a speck of dust in the infinite.

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When there is no concept, there is no mind, right? Teacher, it is too difficult to see sex, but I still make good calculations first, and I don't cling to cultivating goodness. Recently, I have some mental abnormalities, because the mind is clinging to it, and I forget things very quickly, because I am obsessed with seeing the mind, the mood is quietly lost, and there is no spirit in doing anything.

Seeing sex is like flowers blooming, flowers blooming and not flowers, suitable seasons, temperature, humidity, etc. When the conditions are sufficient, the flowers bloom naturally;

Make an elegant and serene tree. Practice is the growth of the tree, and seeing sex will meet you at the right moment, just like the flower of the mind blooming in the tree of peaceful life.

There is no concept in the first place. Therefore, in the final analysis, there is actually no "time without all concepts", that is, there is no concept in the original, that is, there is no mind, all concepts are born of the mind, and the mind that gives birth to all concepts is the name illusory mind;

When the mind is not attached to all concepts, the mind returns to its "original" appearance, like a newborn baby, and if "there is no concept of everything", it refers to this pure state of mind;

The light of the mind is everywhere, like a large round mirror, untainted and unadulterated, that is the original appearance of the mind, of course, this is the rulai mind, that is, the pure consciousness mind (the initial illusionary mind relative to the defilemented mind); above the illusory mind arises separate attachments, that is, all delusions, and solid attachments into the instrumental world.

Practitioners should "look at" the world in this way, and then practice physical realization.

Well, everything that is so-called "abnormal" is relative to the so-called "normal".

In the end, "forgetting very quickly" shows that there is less attachment (doing and doing things), more return to the present reality, more living in the present, closer to the truth;

Do you forget it after doing it? For someone who is extremely miserable, this can be superb.

In fact, it is just quiet, the present is quiet, always and everywhere is quiet, "contemplation" rises, it comes naturally, oh, know, just do,

Then, because of doing things or talking, the "view" is gone (in fact, the view is always there, like the silent void background of everything), oh, knowing, doing things or talking quietly and peacefully, you are not destroying the practice, or losing anything.

When the practice of contemplation becomes a kind of nature, in fact, the moment of clear mind seeing, only in the present moment, the present moment from the concept of being (consciousness) to the original view (wisdom).

This is a great gift from God that the practitioner has done a deep return to his own nature, and the causes are sufficient. But it is not necessary to work hard to achieve "clear mind view", that is, it is not the result of "doing", and in the same way, it is not the result of "letting go, stopping, and extinguishing", and all the practice of doing, letting go, stopping, and destroying is not the natural calm.

The opportunity for clear-sightedness is everywhere and at all times, when the next thought, the mind sinks from the present to the sinking, calm, and then calm, and then at a certain time, the mind naturally blossoms, and even infinitely magnifies - it is called the mental nature "amplifying the light."

As long as you don't follow the story of attachment to thoughts, in fact, the view is natural, whether you have a positive view or not, the view is always there, as long as you have awareness, the right view is in.

Even if you sleep deeply at night without dreams, there is no ideology, no awareness, the view of the original view (the awareness of enlightenment) does not disappear (the view of the original life, so there is no death), you just return to the real self- the original mind, like the waves falling back to the sea, in fact, why did the sea leave?

Oh, when I occasionally don't do things with a mindful mind, I find that the next thought is quiet, as if I am not doing things, but doing things naturally. That thought runs through the end and can't see the end.

"It seems that there is no work, but it is natural to do things" How wonderful, how easy and how fun! Isn't this nature's effortless practice?

If you always have a view there, this is the concept of action, and this view itself is a manifestation of self-grasping, to experience the natural view of non-action in all things that are active or not.

That is, the "occasional" view of nature will gradually continue with the practice of contemplation without effort, so that it will stay in the tranquility of this natural contemplation like a hairpin;

Then, naturally, a thought "comes out" of this kind of non-action-abiding tranquility of this view (in fact, it has never come out of this view), and then, without departing from all seeing, hearing, and awareness, without departing from all thoughts and deeds, we will experience the clarity and silence of this natural view.

It turns out that everywhere and all the time, the original view is there, and this is the "bodhi nature" that is originally quiet, pure and quiet in the Dharma body, everywhere, all over the Dharma realm, such as not moving.

All the worldly beings are not hindered, always and everywhere, they are naturally free; their words and deeds, their dealings with others, are not far from the background of the silent void.

This proves that the self-nature, the self-nature, the self-nature precept, is called Rulai Pure Zen.

Oh, when you are contemplating, the harvest is that the rough observation of seeing, hearing, and knowing, the thoughts and actions are all very fine thoughts, these thoughts are constantly rotating, constantly changing phenomena, originally unchanging, so they are one thought after another, they are illusions.

When practicing contemplation, calm down and let the contemplation be just contemplation (not the "contemplation" of the one with the observer, the thought phase), so that once the contemplative I (the thought) cannot stop thinking (I cling to it), the momentary thought appears in the present moment, and the mental nature enlarges the light and spreads around the Dharma realm.

Practitioners are always and everywhere, one thought is not entangled in contemplation, no is entangled in thought, no is entangled in doing, doing, stopping, extinguishing, not being entangled in all the world's motionless laws, not being entangled in all the stories of the mind, experiencing the "rulai" in all the stories - "that no story concept", doing this as pure Zen.

If you practice the concept of non-action, in all the "external" objects, you can experience the light of the mind, and all the "external" are the reflections of the inner mind, which is almost like directly looking at the light of the external objects - the light of the mental map.

This kind of experience is a natural occurrence in practice, not how to achieve it.

Seeing with the heart is not achieving it. They are merely landscapes on the path of practice. Don't take the scenery as a goal, otherwise, only the target's eyes will miss the scenery along the road.

After meditation, there is less and less sexual interest in everything, just like dead people, except for eating and sleeping, which is worth having fun, it is all illusion, and I like to be alone more and more.

A heart of leisure and elegance, walking peacefully on the Noble Eightfold Path.

Oh, what is the self-nature argument?

If one sees a sexual person, all statements are self-natured statements. In the final analysis, those who see sex or do not see sex, all sentient beings, are self-natured, and everything is not separated from self-nature.

Don't cling to the so-called "all illusions" concept, which is still a thought story, such attachment is still delusional attachment.

Hey, teacher, can you write some articles, now everyone is talking, in this way, the Dharma will really perish, the world is getting darker and darker, everyone is very bitter...

"Now everyone is saying it", if it is the true Dharma, well, there is a gain in the practice; if it is not the true Dharma, then what does it matter to you? Have you noticed that this is a mindful thought story?

Is it the fact that "everyone is saying it now" that interferes with you, or is it the belief in the story of "everyone is speaking now" (false attachment) that hinders you?

If this kind of attachment to things cannot be intuitively confronted with a pure mind, how can we return to the original mind and manifest our original nature?

"The world is getting darker and darker, and everyone is suffering..." Really?

If "the world is getting darker and darker, and everyone is suffering..." is real, not manifested by illusions, then what the Buddha said, all appearances, are false, is it not a false statement?

You are a person who sees sex, and you don't have those concepts, so why do you have to live with all sentient beings from the Buddha to the great masters? It is also necessary to make all kinds of convenient statements.

Where did the phrase "from the Buddha to the great masters of the ancestors all sentient beings follow their fate" come from?

The Dharmas have come and gone, but I haven't seen them yet... You can't talk nonsense.

I once said this to a mindwalker (thought story), is his statement true? If there is no heart for me, what is this saying? If I don't recognize the words, what are those words? Or if I'm a bird, what are those words? Symbols are just, and even symbols are not really there, because symbols are also mentally generated.

Have you seen the story of the mind?

What's not a thought? What's not a mind story?

"Fear", "pain", "unhappiness" - mind story.

"Like a dead man, it is not interesting, the Dharma will perish" – the story of thoughts

"One mind practitioner says, one mind walker says, all enlightened people of the Ten Directions and Three Worlds, all buddhas speak" - the story of mind recitation;

The mind gives rise to ignorance, the mind is troubled, the mind is born of suffering, the Buddhas say, directly refer to one mind, the mind has no heart, is the nominal nature.

The mindless mind, the illusion of all things, born without birth, is the name of reality.

Born without birth, originally silent, untrue and untrue, non-illusory and non-real, heartless, not thinking.

Illusion of the heart, mirror flower water moon, a thousand rivers reflect a thousand rivers and moons, a thousand rivers of the moon is different.

One heart flat lake reflects the thousands, and this is like a mirror heart. If you have a peaceful mind and realize reality, you will know the great causes of the Buddhas.

Alas, the practice is really for the sake of learning, for the sake of the Tao. Please write more articles, so that the people in the story can know the real self faster, the teacher and many of the current masters say that to learn Buddhism, you must first learn to be a person, and not being able to see sex is a heavy obstacle.

For the sake of learning, for the sake of the Tao, for the sake of the Tao, for the sake of the tao, until there is no (ability) to lose, there is no damage (so).

The human mind (mind distinction) does not die, the Tao mind does not give birth, birth and death have perished, and silence has disappeared before it has come.

Before the extinction of the present, pure wisdom, disillusionment has been extinguished, non-disillusionment is not extinguished, not born and not extinguished, and is at ease.

Being a Buddha is no different from being a human being, it is called "when a person becomes a Buddha."

The mind of the Mind is flattened (mindless discriminating) can be described as the Mind of the Buddha, and if one seeks the Mind of the Buddha outside the mind of the Buddha—if one leaves the world and seeks Bodhi (seeking enlightenment), there is nothing to be gained.

To do worldly things with "no false and separate attachment" is to let people's hearts settle down.

Completely leveling down - doing all worldly things without all falsehood and attachment is called "the act of doing nothing", and doing without doing is a Buddha's deed.

Buddhas walk in the world, not elsewhere, but only in thought. It is called "renouncing all appearances and practicing all good Dharma."

To be so diligent is to be a righteous practitioner, which is equivalent to a Buddha's deeds in the world.

However, there are many right and wrong in the world, and I can only talk separately. After meditating, I chanted the Buddha trumpet yesterday very specially, and I didn't read it as impetuously as before.

The mind is not undifferentiated, and it is necessary to know that there is no self-nature in separation.

In worldly life, constantly, always, naturally aware. When clinging separately, rest in awareness and pay attention to the phase of separate attachment to the arising and extinguishing. Rest in awareness and realize that the distinction is like the disillusionment of the empty flower in the void.

Experience that all distinctions are illusory and unreal, not tainted with emptiness, so as to stay away from upside-down dreams and have no obstacles.

If there is not much in the world, whose story is this?

In the world of many right and wrong, caught in the mind of the story to reason, what is the result?

"It's better to say than not to say" – is this true?

There are not many in the world, such as the wind blowing the waves, even if it is surging up, why is there so much in the silent sea?

Great love is speechless, big sound is loud.

When the wind blows and the mountains fight, who is in charge? Originally there was no master, but the wind was still blowing, blowing the mountain, making an echo. Is it the sound of the wind? Mountain sounds? Is that what you say? People listening? Are you separate?

Notice the echo of the illusion, the story, the story of understanding all thoughts, and return to the silent nature from these illusionary stories.

If it is, it is called "in all stories, and out of the story"; it is called "in phase without phase, in deed without deed".

There is no distinction between doing what is done and there is no distinction between the two, which is the name of right view, right action, and righteous thought.

Good knowledge! Whatever your identity. Let us put aside any of the many intellectual boxes of religion about mortality, God, and so on. Discover the secrets of the story of experiencing thoughts through the phenomena of life and life.

Good knowledge! Just say don't practice the fake handle. It is possible to use the story of awareness thoughts to question the things that cause suffering, the thoughts above things.

Good knowledge! It is often so experienced and investigated to explore this mechanism, and finally unlock all the troubles of life and realize the original freedom of life.

Good knowledge! If you are in true love, live out the fullness of love – this is the real good deed.

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