Where does the energy of the Fa number come from, and why is the internal refinement the key to the spiritual experience of the Fa number?

Nowadays, there are many young Daoists who enter the Tao with the main purpose of learning Taoist spells and spells. Some believers have even paid for many so-called spell classes online.

The inheritance of Taoism is mainly the oral transmission of the master, and the master has always taught the magic, first of all, the internal refining is not good, do not pass on the Taoist magic things.

Many Daoist friends do not understand this.

I don't know if you found it, many folk mages, the practice is very effective, but the body is not very good, the main reason is the lack of internal refinement.

In many spell classes, after passing the seal, the disciples of the students can indeed use some spells. However, if the spell is used too much, it is inevitable to consume people's spirits, just blindly spending, do not understand the supplement, can the body be good?

Where does the energy of pure spells come from? The main thing is to borrow the information energy, ancestors and gods and energies of the sect. Borrow it from the body, use it again, or in the process of using it, the spirit will also consume a part of it. Although each time it may not be much, but the spell is used more, the days are long, and the natural loss is lost.

And internal refining is to enhance the spirit of the human body.

At the same time, the energy refined within can directly exercise spells, or use the Yuanshen communication to borrow the energy of heaven and earth to practice the Fa. It is the so-called "internal refining into Dan, external use into the law".

The superior realm of the runes, "a little aura is a rune", if there is no considerable internal cultivation kung fu, it is simply unattainable.

What is Emmanuel? Without considerable internal cultivation kung fu, there will be no condensation of any aura on the body at all, pure magic is to take and use at will, and it is impossible to condense this "little aura" in the body.

Many people know that The White Jade Toad is one of the Five Ancestors of the South and is good at internal cultivation, in fact, he is also a "Great Mage" who is proficient in Jai.

Bai Yu Toad said in the "Fire Master Wang Zhenjun Thunder Mystery Order":

Or those who have painstakingly studied and practiced without seeing merit, and those who are not responsible for the Tao, are all those who are practicing the Tao and are illegal in not following the Master. Or those who practice according to the law and do not see merit are all followers who do not obey the precepts and do not study the law. Those who aspire to this, can be pure in their hearts and desires, with a clear way, with a sense of mystery, as if they were to seek teachers, practice diligently, and practice according to law.

Therefore, the "Heavenly Temple Jade Grid" Yun: If you don't cultivate, you won't be possessed. Do not rinse the pool, the shape is still destroyed. The Fire Master also knew: Anyone who has received the Five Thunder Dafa, who is not a shangpin immortal official, cannot understand this mystery. On the inside, he cultivates himself to return to his death, while on the outside he cultivates evil and cures diseases. To the human said non-defamable also. ”

The text profoundly analyzes the interaction relationship between the Tao, the Fa, man, and the heavens and the earth, and points out that "the heavens and the earth are one, and the heavens and the earth are one" is the theoretical basis of the Dao Fa, and the role of the Dao Fa is "the inner is to cultivate oneself and return to the Dan", and "the outside is to cure the evil and cure the disease", thus clarifying the relationship between the practice of the Jai Fa and the internal refining. He believes that "the sages of the ancients were difficult to enter with Taoism, and the world's desires were easy to be confused, and they set up the texts of the discipline and rituals to be in the same place, and they focused on the method of concentrating on the gods to correct their hearts, and they used the method of practicing qi and fetal yuan to control their food taste, and they also used the products of prayer and thanksgiving to purify their excesses." ”

Bai Yu Toad also stressed that whether the Dao Fa was spiritually experienced or not had a great relationship with its own internal cultivation. "If you don't cultivate, you won't be possessed." Because the general is the messenger of the mage, if he is not possessed, then the purpose of communicating with the gods and men cannot be achieved by practicing fasting. Not only that, but the White Jade Toad also had specific requirements for the practice of the Dharma, saying: "Only those who have set up the upper chapter of the Gong to divide their duties and want their specializations are to have no distracting thoughts in their hearts, no miscellaneous tasks in their bodies, and to hold yuan shouyi, such as Lu Zhenguan, who is not allowed to interfere in the affairs of the so-called seven days of de-gluttony, can only be feasible." ”

Many people in today's Daomen do not have a good understanding of this problem, and when holding the Ritual ceremony, they only pay attention to the beautiful and skillful movements on the outside, and the pleasant sound of the music, but ignore its fundamentals and practice Kung Fu internally.

When the master of the High Gong Recited the Mantra in the altar and stepped on the melodious Sound of Taoist music, everyone felt the charm of Taoist culture through their own vision and hearing, but when admiring the richness and profundity of Taoist culture, people could not use their senses to recognize the secret kung fu of the Taoists in the practice of science and ritual. The Shoichi school's Jai Ko yi contains a lot of secret kung fu. This kind of kung fu comes from the internal practice of the Dao masters.

The Taoist Jai Shu Ke Yi has been associated with internal refining since Zhang Tianshi founded Taoism.

In Zhang Daoling's Ancestor's "Notes on Thinking of Er", it is said: "God has become angry, carries the camp of the human body, and wants to do all this work, and there is no separation from one." One, the Tao also. What about the human body now? What is the cloud of keeping? One is not in the human body, but all possessed ones, and the world is often a false trick, and it is not the true way. One is outside the heavens and the earth, and the people are between the heavens and the earth, but the middle ears of the people who come and go are all aware of it, not alone. ”

In Zhang Tianshi's view, "jing" is "the other body of the Tao", "being a fine car", "the gods become qi and carry the camp of the human body", "the ancient immortal treasure essence is born, and the present person loses his sperm and dies". As a master of internal cultivation and health, the Zhengyi Mengwei Dao founded by Zu Tianshi is characterized by the idea of rebirth, so in the Taoist science instrument, the internal refining requirements for the high gong practitioner are very high. Without the support of its own internal cultivation, even if you chant the mantra according to the practice process book, the effect is almost zero.

In the "Forty-Eight Poems of Jin Dan" by the Void Jing Tianshi, it is written: "In the meditation and burning incense, the thought must be described by oneself, born of lead in mercury, the change end is made by the fire dragon, the two eight Mo words are frequently mined, and the first and third are also used to rush with bitterness, and there is a road to the heavens, and the dust can be traced to the red pine." ”

The "mindfulness" here can be understood as "remembering and not forgetting", and it can also be understood as the continuous silent recitation of mantras or scriptures in cultivation. The silent recitation of the mantra scriptures is the form of "inner fasting" of the Taoist ritual. In the inner fast, at the same time, the kung fu of internal cultivation is done, and the jai gong is combined with the internal refining health. This reflects from another aspect the great influence of internal alchemy on the Heavenly Master Dao at that time.

Taking the worship table as an example, when ascending to the altar and entering the table, Gao Gong must first enter the Jing Duan to sit and chant for three days and a thousand times, adjust the use of the gods, and then go out of the Jing costume to save the change, and then perform the official, and then open the letter, the kaoru table, the entry letter, and the guard table. One of the most important is to prostrate into the chapter, which is the key to expressing affection to the lord god in the table after many previous procedures, whether the purpose of the fasting can be achieved, whether it is successful or not, in this one fell swoop. And here the requirements for the master's high work are very strict.

In the whole ritual, Gao Gong gradually completed the whole process from the beginning of entering Jing to the exit of Yuanyang and then returning to itself. If it were not for the internal cultivation to achieve pure fire, Yuanyang would not be able to ascend to heaven, and he would have lost everything.

In the Fa Fu Ke Instrument, when the first half of the book passes the symbol, there is a program of chanting mantras and thinking of cloth qi, especially when the book runes are written, the qi must be clothed, and the cloth qi here is the qi refined by the mage bu nei, and the reason why the rune is effective is the result of the internal qi acting. If there is no internal refining foundation, how can we distribute external qi to the runes?

The Dao Fa Hui Yuan says, "How can you heal the sick with a rune, a rune, a zhu mo'er, and be able to be self-spirited?" So the spirit, my true qi also. Therefore, it is said that the rune has no right form, and the spirit is spirited by qi. Those who know this, things can contain qi, and mud pill sedge can also help people. ”

Whether it is a book of spells or a trick, it must be based on internal refining, requiring the master to meditate on the dynasty, keep it and not lose it, and if it is accumulated for a long time, it will become a holy fetus. Those who learn the Tao should constantly and continuously spit out the chaotic qi, absorb the fresh breath, watch and listen, and collect the ancestral qi to give birth to the holy fetal Dharma body, so that for themselves they can enter the door of eternal life and long-term vision, and for others, they can play the role of manifestation and tranquility.