In history, Prince He Hongzhi can be said to be a ridiculous prince, but also a man of great wisdom and foolishness.
With the recent fire of the Yanxi Raiders, various historical figures in the play have also attracted everyone's attention, among which the brothers and princes of the Qianlong Emperor, who rebelled because of love, have aroused everyone's interest.
So then Song Anzhi came to tell you why in real history Hongzhi actually had two contradictory labels of absurdity and great wisdom and foolishness.
Hongzhi was the fifth son of Emperor Yongzheng of the Qing Dynasty, and his fourth brother was Emperor Gaozong of the Qing Dynasty. In the eleventh year of Yongzheng, Hongzhi was enfeoffed as the Prince of Heshuohe.
As the brother of the qianlong emperor who lived the longest in history, Hongzhi was also used many times in the Qianlong Dynasty, but this prince left not a good reputation in history, but left a ridiculous prince's nickname.
Why?
Because the daily life of Prince Hongzhi is to mourn alive and eat sacrifices. There was also nothing to do with the court ministers. For example, Hongzhi was fighting as Qianlong's brother, and at the time of the next court meeting, after having a small dispute with the military minister Neqin, he actually beat Upinn in front of the Manchu Dynasty Wenwu and the Qianlong Emperor, and the Qianlong Emperor did not care at that time, so that Hongzhi was even more doing whatever he wanted.
In this way, Hongzhi left behind in history the reputation of the absurd prince's promiscuity.
However, Hongzhi was after all a prince, and if he could survive the cruel struggle for the throne at that time, it was so simple, and behind the so-called absurdity was more of a wise and foolish way of self-preservation.
Because of the four surviving sons of the Yongzheng Emperor, except for the younger son Hongyao, Hongshi, Hongli, and Hongzhi were all heirs to the throne at that time. In the end, Hongshi failed and was stripped of his ancestral status and died, Hongli became the Qianlong Emperor, and Hongzhi could be safe and sound, which showed that the level of self-protection was still very high, and at the same time, the cruelty of the struggle for the throne could also be seen.
And the so-called absurd sacrifice of living mourning and eating sacrifices, and nothing to tear up with the minister, is of course the way of self-preservation. (From Song Anzhi's exclusive original) Because as the younger brother of the Qianlong Emperor, if Hongzhi is usually known as a virtuous corporal, it is really dangerous, and doing absurd things is the real way of self-improvement.
And Hirohito's work "Jin Zhun Yin" can show his heartless throne, just to enjoy life and drink wine.
The following is the original text of Jin Zhun Yin.
The world is impermanent, and the cups and cups are drunk and red dust.
Life is rare to have a confidant, push the cup for the cup of words ancient and modern.
The level of this poem is also good, and the self-preservation revealed in it has even been praised by some historians as a life-saving poem.
It can be seen from this that the real history of Hongzhi is not an idiot and vicious prince who rebels because of love in the Yanxi Raiders, but a shrewd prince who is absurd on the surface but is actually a wise and foolish prince.