Character Chronicles and Preamble| Know the sincerity and wisdom of others, then the crowd will get the order

Where the sages are beautiful, mo is wise; where wisdom is precious, no one is precious enough to know people. If you know the sincerity and wisdom of others, you will get the order of all the talents, and the karma of the achievements will flourish.

Sages - wise - know people - prelude - the cause of prosperity

The main lines of the character chronicle are listed here.

Yes, the saints who wear the elephant are the words of the gentleman and the villain, the "Poetry" Zhi is different from the customs and elegance of the cause, the production of "Rites" and "Music" is the examination of the virtue of the six arts, and the south side is taught the material of Junyi Auxiliary Phase, so that the goodness of the people has become a heavenly merit.

What do saints do? "Shu Yao Xiang" refers to the I Ching, "Shu Shi Zhi" refers to the Book of Poetry, "Making the "Li" and "Le" refers to the Book of Rites and the Book of Music, "Bowing to the South", combining the "Book of Shang" and "Spring and Autumn", here the meaning of the Six Classics is taken together, and the saints here point to the kong sages. It can be said that he is a saint represented by Confucius. Represents the tao passed down by Yao Shunyu Tang Wenwu Zhou Gong.

If the merit is accomplished, it will not be honored. Yes, Yao is known as Keming Junde, Shun is known as Dengyong Erba, Tang is named after The Sage of The Lotus, and King Wen is known as the Prince of Weibin. From this point of view, the saint Xingde, who is not wise in seeking others, is at ease in the messenger!

Here we talk about the virtues and deeds of the ancient sages, and they can know and make good use of them.

Therefore, Jonny did not try to help him ascend, and the People of Judah thought that there were four disciplines, and the general discussion of the materials was to distinguish the third class. He also lamented the virtue of the mediocrity of a special saint, and the virtue of Shangde in the theory of persuasion. The sixth precept is to guard against the loss of partial materials, and to think wildly to resist the material; to be sick and unbelief, it is difficult to protect with the light. It is also known as: To observe what is at peace, to see why it is, and to know what to do. The characters are also so detailed.

The entire Analects revolves around learning, learning to be a person, learning to get along with people, learning to become a talent, becoming a great talent, and becoming an adult in the world.

It is to dare to follow the hadiths, to order the characters, to make up for the forgetting, but to be knowledgeable and to judge his righteousness.

Guan Zi Zhi is mostly in harmony with the Analects and even the Six Classics, which are ultimately in the "Zhi Dao" and then stop at the supreme good.