Many people have a special thing in their hearts that carries their spiritual appeal, and the most memorable thing for soldiers is the steel gun in their hands. Accompanying himself through the rain of bullets and bullets saved his life and protected the security of the country. However, there are also some armies that are exceptions, such as the Japanese army, which valued not their guns and guns, but their katana. Perhaps the katana has a special significance for the Japanese, after all, they have strict requirements for the production and wearing of the katana, and even use the katana to cut the abdomen to affirm their ambitions.
After the end of the War of Resistance Against Japan, many Japanese prisoners of war were repatriated to Japan. The Chinese government has strict rules that prisoners of war can return home but cannot carry anything with them. At this time, a strange phenomenon appeared, most Japanese people wanted to bring not money and wealth, but their own samurai swords. Because the samurai sword is of special significance and symbolism to the Japanese, some people's swords are handed down from the family, which is of great significance, and also symbolizes the chastity and honor of a Japanese.
For these Japanese warriors, the meaning of the samurai sword has actually been distorted, because for them to carry this sword to conquer a nation, a country, the so-called spirit of this sword is actually aggressive. At that time, the Chinese government asked Japanese soldiers to undo their samurai swords, and many people refused to obey the order.
What is more, those who use cutting their own stomachs to commit suicide and provoking war as a bargaining chip to blackmail the Chinese government, Chiang Kai-shek said a word after hearing this, we must stay, cut off the abdomen and ask for self-help. This light and fluttering sentence made many Japanese people angry but helpless, and even really chose to kill themselves. However, it can also be seen that Chiang Kai-shek insisted on not indulging the unreasonable demands of these Japanese prisoners.
And those Japanese soldiers who had clamored to defend their right to take the katana could only return to their own countries in ashes. In fact, even if it has a special significance, the defeated countries should obey the instructions of the victorious countries, and how can the Japanese soldiers, whose hands are stained with the blood of the Chinese, try to threaten the Chinese government with their own lives, be accepted by Chiang Kai-shek?