In 1148 (the eighth year of the imperial rule), on the nineteenth day of the first lunar month, Qiu Wasji was born in Qixia, Dengzhou, Shandong. He lost his parents since childhood and tasted all the hardships of the world. From childhood, he longed to cultivate into a "fairy", and when he was a teenager, he lived in the Gongshan Mountain north of the village and lived a life of "wearing pine flowers to eat pine nuts, pine streams and drinking pine winds in the moon". Legend has it that in order to temper his will, he threw copper coins from the rock cliffs into the bushes again and again until he found them.
In the nineteenth year, he was ordained at The Kuncheng Mountains of Ninghai (in present-day Muping). In 1167, he began to learn the Tao. In 1168, he worshipped Wang Chongyang, the ancestor of quanzhen Dao, as his teacher, and Wang Chongyang named him Ji ji, with a secret character and a long history.
In 1169 (the ninth year of Dading), Wang Chongyang and his disciples traveled west with 4 people, and on the way, they flew up to the city of Bieliang, and instructed: "What you have learned, one Danyang." Since then, under the teachings of Ma Danyang, Qiu Chuji's knowledge and Taoism have grown rapidly. Together with the other brothers, they were called the "Seven Sons of Quanzhen" (全真七子): Ma Yu (马钰), Tan Chuduan (長真子谭度端), Liu Chuxuan (劉区玄), Changchun Ziqiu (長子丘處機), Yuyangzi Wang Chuyi (玉阳子王分一), Guangning Zi Hao Datong (江宁子郝大通), and Qing Jing Sanren Sun Bu'er (Ma Yu's wife).
The seven sons of Quanzhen along with Wang Chongyang carried forward the Quanzhen sect of Taoism, and Qiu Chuji entered the cave dwelling of Gongxi after Wang Chongyang's immortalization, which lasted for six years, and carried The Dragon, known as "Mr. GongKasa". Later, he went to Longmen Mountain (now Baoji) in Raozhou to live in seclusion for seven years and became one of the founders of the Quanzhen Dragon Gate Sect.
Between 1168 (the eighth year of Dading) and 1170 (the tenth year of Dading), Qiu Chuji followed Wang Chongyang on a missionary mission in Shandong and Henan.
In the spring of 1170 (the tenth year of Dading), after Wang Chongyang ascended to the throne in Bieliang, Henan, Qiu Chuji followed Tongmen Ma Yu, Tan Chuduan and Liu Chuxuan to Zhongnan Mountain in Shaanxi to meet Wang Chongyang's friends, and later in 1172, Wang Chongyang's spiritual bones were moved to Zhongnan Mountain.
In August 1174 (the fourteenth year of Dading), Qiu Chuji retreated to Lingxi (in present-day Baoji, Shaanxi) for 7 years, and then to Longmen Mountain in Longzhou for 6 years. During this period, he "had no fireworks, no worries", "broke the heavy cloth, sat alone in the cold air", and lived an extremely hard life, but "meditated and forgot, the Mikadan Sutra", immersed himself in the study of health and Taoism, and made wide friends with local literati bachelors, gaining rich historical and cultural knowledge.
In March 1188 (the twenty-eighth year of Dading), Qiu Shiji, at the request of Emperor Shizong of Jin, went from Wang Chongyang's former residence to Yanjing (present-day Beijing), where he was instructed to make statues of Wang Chongyang and Ma Danyang (who had died at the time) in Guanguan, and held the post of "Gao Gong" and presided over the "Ten Thousand Spring Festival" ceremony. The emperor was admonished to "hold on to the surplus and keep the success". At this time, Qiu's reputation had been greatly enhanced.
In the autumn of 1191 (the second year of Ming Chang), Qiu Chuji returned to his hometown and built a monastery, and Jin Zhangzong gave a plaque "Tai Xuan Guan", which was later known as tai xuan palace. Because the palace is located in The Village of Hamatori, the Qixia people are commonly known as the Hamato Palace.
Qiu Zhiji visited Laoshan many times and founded the "Dragon Gate Sect" of Quanzhen Taoism. The "Taiqing Palace Chronicle" reads: "Song Qingyuan First Year Yi Di, Zhenren Qiu Changchun ... Seven true to Laoshan. Stop at this palace, preach the teachings, expound the teachings, enlighten the people, and receive the precepts. "After the Three Emperors Hall of the Taiqing Palace, there are ten stone carvings of him on the boulder.
In 1208 (the eighth year of Taihe), he came to Laoshan after going to Laixi Yongzhenguan and practiced here for a long time, and there are 20 of his stone carvings in the present-day White Dragon Cave (Yangkou Scenic Area). He believes that the name of "Prison Mountain" is not good, the mountain is like a big Ao'ao lying on the seashore, named Aoshan Mountain, so when the Ming Dynasty built the "Acropolis" on the mountainside, it was called "Aoshan Wei", and the seaside was called "Aoshan Bay", which was the main "pole" of Qingdao's blue Silicon Valley. Later, he came to Qingdao, and there were inscriptions "words" and "poems" in the Shangqing Palace.
Laoshan has many inscriptions, words, and poems carved by Qiu Changchun, most of which were written by Qiu Changchun, and posterity carved inscriptions on the stone, such as the Qiu Changchun words "Qingyu Case" next to the Shangqing Palace: "Changchun Zhenren was invited to this mountain in the year of Da'an, up to the South Heavenly Gate, and ordered Huang Guanshi to play an empty step, which is a lyric, called "Qingyu Case". There are 20 poems carved in the White Dragon Cave, which is the largest stone carving in Laoshan Mountain.
In 1203 (the third year of Taihe), Liu Chuxuan died, and Qiu Chuji was appointed as the fifth head of Quanzhen Dao. Qiu Zhiji taught for twenty-four years, during which he actively exerted his influence politically and socially, so that the development of Quanzhen Dao and even the entire Taoism entered a period of prosperity.
Between 1203 (the third year of Taihe) and 1219 (the third year of Xingding), he was a missionary in Penglai, Zhiyang, Yexian, Beihai, and Jiaoxi in Shandong; in 1214 (the second year of Zhenyou), there was a yang'an'er rebellion in Shandong, and the Jin Dynasty's ma du wei servants asked Qiu to help appease the rebels, and with the prestige of Qiu, Dengzhou and Laizhou quickly restored calm.
In 1216 (the fourth year of Zhenyou), Emperor Xuanzong of Jin sent Wang Tingyu of the Dongping Army to summon Qiu Zhiji to Bieliang, but Qiu Chuji believed that the Jin Emperor had "unkind evil" and refused to go.
By 1219 (the third year of Jin Xingding and the twelfth year of Song Jiading), Emperor Ningzong of Song sent the generals Li Quan and Peng Yibin with an edict to urge Qiu Touji to go to Lin'an, but Qiu Chuji believed that the Southern Song Emperor had "committed the crime of dereliction of government" and did not go there.
In May 1219 (the third year of Xingding), Genghis Khan sent the emissary Liu Zhonglu and others to Shandong with an edict to invite Qiu Zhongji to meet in the Mongol Empire, and in December, Liu Zhonglu arrived at Haotianguan in Laizhou, Shandong, and was ordered to invite Qiu Zhongji to the Mongol Empire to meet with Genghis Khan, and Qiu Zhongji said: "I follow the principles of heaven, and the angels do not dare to violate it." Readily agreed to go.
In 1220 (the fourth year of Xingding), in the first lunar month, Qiu Chuji selected eighteen disciples, including Zhao Daojian, Song Dao'an, Yin Zhiping, and Li Zhichang, to leave The Haotian temple in Shandong and set off for the west, when he was 73 years old. A few months later, arriving at Yanjing (formerly the capital of the Jin Dynasty, renamed Yanjing after being captured by the Mongol Empire on May 31, 1215), Qiu Anderson entered Yuxuanguan and received a warm reception from local officials.
At this time, Qiu Chuji heard that Genghis Khan had already commanded the western expedition to the Huarazimo Sha Dynasty in Central Asia in June 1219 (the third year of Xingding), and that he was tired of the wind and sand and wanted to invite Genghis Khan to meet in Yanjing, so he wrote a statement of affection.
Such as the original table cloud: Dengzhou Qixia County ZhiDaoqiu placed the opportunity, close to the declaration of the will, far away from the call. The inhabitants of the sea are in a trance. It is too clumsy to make a living by thinking about itself, and it is impossible to learn the Tao. Hard work, old and not dead. Although the name is spread in the countries, the Tao is not imposed on the people, the internal self-harm, the heartfelt who measures, the former Nanjing and the Song kingdom, repeatedly summoned and not followed, now the Dragon Court, a call to come. Why? Emperor Fuwen, Heavenly Wisdom, Ancient Wisdom, Dao Xie Wei Ling, Hua Yi Led Obedience. Therefore, they want to throw themselves into the mountains and the sea, and they cannot bear to contradict each other. And when the snow and frost, the picture of its first sight, Gaiwen car driving only in the north of Huanfu, and to Yanjing, hear the car driving far away, do not know its thousands of miles. Wind and dust cave. The weather is yellow, the old and weak are unbearable, and they are afraid that they will not be able to get there in the middle of the way, and if they are false emperors, then the affairs of the military state are beyond their own ability. The heart of morality makes people wary and difficult. Therefore, he consulted with Liu Zhonglu, a messenger, and at the Dexing Mansion in Yanjing and other places, he sat down and let people go to play the music first. Qi Nai Liu Zhonglu did not comply, so he could not avoid self-acceptance. Thinking of the opportunity to return to his destiny, he braved the wind and frost in the distance, and hoped that the emperor would issue an edict of leniency early, and detail whether it was possible or not. At the same time, four people became monks, and three people were enlightened, but they had no chance to get their lives. The color is gaunt and describes withering. Bow down to the Holy Judge. Dragon Flying Year March Day Play.
Liu Zhonglu ordered Yu Lai to report to Genghis Khan. Genghis Khan was too busy with the western conquest to reach Yanjing, so he wrote a reply edict and sent a reply to Qiu Zhiji.
As in the original Zhaoyun:
The Genghis Emperor Shu Zhenren Qiu Shi Province, the one who played the call, was informed. However, the master has more than three sons, and the virtue is heavy and many. The orderers were given to Yuan Yuan and sent a visit to the seas of The Vicissitudes. The time is right for you, and the sky is not against you. The two dynasties have repeatedly summoned and acted, and only one invitation has been granted. It is said that the apocalypse, so the body returns. Constantly exposed to wind and frost, he voluntarily trekked to the moraine. The chapter came, and the joy was what to say. The affairs of the military state are not what is expected. The heart of morality, sincerity can be maintained. The chieftain is not inferior, I cut zhang, the military brigade tried to come, and the border was fixed. Coming and going, strength rate is certain. After a long time of temporary work, I hope to be convinced and then I have it. So carry Yang Weide, slightly parked apprentice. Remembering Yunxuan originated in Penglai, the crane can swim in Tianzhu. Dharma Dongmai, the Dharma of Karma to pass on the heart. The old clan went west, or turned into a beard. Although Gu Chuan's path is wide, a few rods are not far away. The answer comes to the chapter, but the meaning can be clear. In autumn and summer, the division is better than peace. Not much to do.
Qiu Zhiji knew that the meeting with Yanjing was impossible, so he continued to travel west in the spring of 1221 (the fifth year of Xingding). At that time, Liu Zhonglu wanted to choose a virgin for Genghis Khan, but Qiu Zhiji immediately dissuaded him, saying, "In the Spring and Autumn Period, in order to weaken the State of Lu, The Duke of Qi Jing sent people to select 80 beautiful women to give to Duke Ding of Lu. Dinggong and the minister of state, Ji Clan, rejoiced in the twilight of the dynasty, and the government declined, and Confucius accused Dinggong of this: Junxiang indulged in sound and color, why should the country strive to be strong? After Genghis Khan learned of this, he resigned.
In April 1221 (the fifth year of Xingding), he left Yongguan, passed through the southern and Central Asian regions, and traveled west after visiting Temuge Chijin in the northern desert grasslands, accepting Tian Zhenhai's suggestion when passing through Zhenhai City, leaving Song Dao'an, Li Zhichang and nine other disciples to build the Qixia Temple, and then passing back to Qicheng, Changba Thorn City, Alima City, and Sailan City. Arrived in Samarkand in the winter of the same year.
In April 1222 (the sixth year of Xingding), qiu chuji passed through the iron gate pass to the "Daxue Mountain" (present-day Xingdu Kush mountain) Baluwan Palace to meet Genghis Khan, and realized the dragon horse rendezvous (Genghis Khan belongs to the horse, and the hill belongs to the dragon).
Genghis Khan called him a "deity." In the autumn and winter of the same year, Genghis Khan summoned Qiu Zhiji three times to inquire about the methods of governing the country and maintaining health, and Qiu Zhiji responded to him with "respecting heaven and loving the people", reducing massacres, and being pure-hearted. Later, Genghis Khan ordered Yelü Chucai to compile these conversations into the "Records of the Xuanfeng Celebration Meeting".
In the spring of 1223 (the second year of Yuan Guang), Qiu Zhiji resigned to Genghis Khan, who issued an edict exempting Quanzhen Dao from military service and sent troops to escort him along the way, and the party arrived at Xuande Province in the winter.
Li Zhichang, one of the eighteen disciples who followed Qiu Zhiji all the way to the west, based on what he saw and heard along the way, and later wrote a book called "Changchun Zhenren Journey to the West", which has important historical value.
Marshal Jia Chang of Xuanchadu passed on the holy decree of Emperor Chengjisi:
Qiu Shenxian, don't come to the summer on your spring and moon itinerary, the road is hot and difficult, do you have to ride along the road? Is there a lot more food on the road? When you go to Xuande Prefecture and other places, will the officials look down on you? Will the people below come? I often think about you here, the gods, I have not forgotten you, you have forgotten me. November 15, 2015. - "Changchun Zhenren Journey to the West"
In the spring of 1224 (the first year of The Great Year), Qiu Chuji presided over the Tianchangguan temple at the invitation of Yanjing officials.
In 1227 (the fourth year of Zhengda), Genghis Khan issued an edict to rename the Tianchangguan to Changchun Palace (present-day Baiyunguan in Beijing), and gave him the "Golden Tiger Card" to "dispose of all Taoist affairs by the 'immortals'", that is, to ask Qiu to take charge of the world's Taoism.
In 1227 (the fourth year of the Zhengda Dynasty), on the ninth day of the seventh month of the lunar calendar, Qiu Chuji died in the Baoxuan Hall of Changchun Palace at the age of 80, and Rui Xiang swept the entire Yancheng city for three days, which was amazing to the world. On the first anniversary of his death, his disciples buried him in the Chushun Hall in the Changchun Palace.
During the Yuan Dynasty, he was posthumously honored as the "True Bishop of Changchun Dao". In order to commemorate the immeasurable merits of the "Qiu Immortals", the people of the world have decided that the nineteenth day of the first month of his birth is the Yanjiu Festival, which has been celebrated so far and has now become one of the famous customs in the Beijing-Tianjin area.
Mr. Nan Huaijin: In our history, during the Six Dynasties period, former Qin Jianjian, in order to welcome the high monk Kumarosh to the east, sent 70,000 troops specifically for him to conquer the Guizi Country, and only then did he get the Master of Roshi. Later Qin King Yao Xing, and for the sake of the master, sent troops to destroy Houliang in the third year of the first year of Hongshi (401 AD), and he arrived in Chang'an. Prior to this, in order to win over Master Dao'an and scholars such as Xi Chisel, Jian Jian did not hesitate to use 100,000 troops to attack Xiangyang and take them prisoner.
In history, for the sake of a scholar and a master, as for the soldiers and soldiers, and therefore the siege of the city and the destruction of the country, it is really a rare thing in the ages. But it was a move to get another foreign scholar and master to come to China to teach the Fa. As for Master Xuanzang of the Tang Dynasty, in order to seek the Law, when the traffic was blocked, he crossed the Gobi Desert and other places alone and went to India to study for eighteen years, and his reputation was full of fame at home and abroad, and his deeds remained for a long time, which is also a fact that will always be admired by the world. However, people have forgotten that when Genghis Khan's martial arts were at its peak, he traveled from the Indian border and sent troops to China to greet Qiu Changchun for a scholar and Taoist monk.
Moreover, qiu Changchun's foresight was even more ignored, and he tirelessly went south of the Snow Mountain in order to make arrangements in advance and maintain the unity of the national culture. What a song to cry about, and what a tragic and indignant historical past! Because he was a Taoist Taoist, he was lightly erased by the self-styled Confucian historians, and he was helpless!